Tag Archives: Vytautas Jokubaitis

Bumping Into Bigfoot

By Ed Staskus

   The week we went to our last Boy Scout camp at Lake Pymatuning State Park wasn’t any seven days longer than any other summer camp we had gone to, but since it was going to be our last camp, my friends and I were determined to make the most of it, stay up most of the time, lengthen the days and nights, mess around in the woods and water, raid the girl’s side, and play mumble the peg.

   We weren’t supposed to, even though all of us had jackknives and some of us had fixed-blade sheath knives. “No mumbledy peg,” our scoutmaster told us in no uncertain terms, in uncertain English, in his strong Lithuanian accent, speaking through his Chiclet teeth.

   One way we played mumble the peg was to first pound a twig, a peg, into the ground. We threw our knives at the ground, flipping from the palm, back of the hand, twist of the fist, and every which way. Whatever the other scout did, if he threw it backward over his head, and it stuck, you had to do it, too. If you failed, then you had to mumble the peg. You had to get on your hands and knees and pull the twig out of the ground with your teeth.

   The other way we played was to stand opposite each other with our legs shoulder-width. Taking turns, we would flip and try to stick our knife into the ground as close to our own foot as possible. The first toss was always in the middle, but when the other guy got closer, you had to get closer, and the closer and closer it went. Whoever stuck his knife closest to his own foot, and the other guy chickened out, was the winner.

   If you stuck the knife into your own foot you won on the spot, although nobody ever wanted to win that way. It was why everyone who had not gotten their first aid merit badge and was going to get in on mumble the peg at camp, took the class at the park ranger cabin a half mile away. It was taught by an older scout who wore leopard-print camouflage pants and shirt. One of us read from the only available Red Cross manual, while he was the hands-on guy.

   It was the only book-learning merit badge on the program. Sticking our noses in a book at summer camp was the last thing anybody except the bookworms wanted to do. They read what somebody else dreamed up about fun. We dreamed up our own fun.

   We were going to look for Bigfoot and nab him if we could. He was the hide and seek world champion, but we knew he was somewhere around the lake. What we were going to do with him once we got him, none of us knew. We thought, if we did find him, and he was friendly, we would ask him where he lived and what he did all day. 

   “His name is Sasquatch,” the cammo-clad scout told us, looking like he thought we were retards.

   There were more of us than Bigfoot, or whatever his name was, for sure. There were seven of us, first-generation immigrant children like all the boys and girls at the camp, and we were all Eagle Scouts. None of us had earned any Palms, though, since none of us had gotten more than the twenty-one merit badges needed to get to Eagle, but all of us were going for twenty-two, since Ginty’s dad had brought two canoes. We were looking forward to it after we heard what getting a canoeing badge was all about.

   What it was about was getting out of a canoe in deep water and getting back in without capsizing, then performing a controlled capsize, and swimming, towing, or pushing a swamped canoe fifty feet to shallow water. In the shallow water, empty the swamped canoe and reenter it. Back in deep water, rescue a swamped canoe and its paddlers by emptying it and helping the paddlers reenter their boat without capsizing.

   We were all about that.

   We had searched for Bigfoot at camp before, but sporadically, never having a plan. This time we had a plan. We brought flashlights, we had a map of the landscape north of our camp, and a compass, and we made sure all of us had sharpened our knives just in case Bigfoot tried to mess with us.

   It would put Troop 311 on the map.

   Seven years earlier Bigfoot had terrorized a weekend Cub Scout camp at the park in the middle of the night. The scoutmaster was jolted out of a sound sleep by the screams of his boys. He stumbled out of his tent to find the 11-year-olds crying and running around in circles. Using a whistle and a flashlight he got them to stop and form a line. He then asked them what was going on.

   It turned out four of the boys had been woken up suddenly by a loud noise. Their tent started to shake. They thought it was a prank being played by their friends, until the tent was ripped from the ground and thrown into a tree. A creature bellowed at them. It was Bigfoot. Two of the boys immediately shut their eyes. The other two were mesmerized by its glowing eyes. They couldn’t look away.

   The beast was satisfied with scaring them and left. The scoutmaster searched, but only found the tent high in the tree. He built a fire and gathered all the boys around him. In the morning he cut the camping weekend short.

   Troop 311 was the Lithuanian American scout troop on the east side of town. Our headquarters was the community hall at Our Lady of Perpetual Help Church, just off East 185th Street, the principal road, and the spine of Lithuanian life and culture in Cleveland. Our group was all 15 and 16 years old, and scouting was phasing out of our minds and lives. 

   The younger kids didn’t know anything. The older guys who were still scouts were Explorers, in it for life. We knew this was our last camp at Lake Pymatuning. Next year we were hoping to go out on a high note at the 12th World Scout Jamboree at Farragut State Park in the Rocky Mountains.

   “I will bust a gut if we make it there,” said Linas, our camel train’s crack wise.

    The first thing we did when we got to Lake Pymatuning late Sunday morning was haul our stuff, clothes, sleeping bags, tents, food and supplies out of the fleet of Ford station wagons, Chevy station wagons, and Pontiac station wagons our parents had driven us in to the camp site. We set up our tents in a perpendicular line to the lake, hoisted the communal tent, dug a fire pit and a latrine trench. We built a 30-foot-high abstract frame sculpture out of dead tree branches. Everybody went for a swim when we were done.

   The lake is partly in Ohio and partly in Pennsylvania, on land that used to be a swamp. It is named for Pihmtomink, the chief of the tribe who lived in the swamp. When the Indians were pushed off their land, and told to go somewhere else, the first farmers had a hell of a time. The swamp was infested by mosquitoes carrying yellow fever. Farm animals were eaten by bears and mountain lions or sank in quicksand. There was a massive flood in 1913. Finally, the Pymatuning Land Company bought all the land, thousands of men worked from 1931 to 1934, and built a dam. The lake they made is 17 miles long and 2 miles wide.

   There’s a spot called “Where the Ducks Walk on the Fish,” where people throw bread to thousands of carp and Canada geese and birds of a feather rush around on top of the fish to snag their share of it.

   Our scoutmaster’s tent was nearest to the lake. Vytautas Jokubaitis was a short barrel-chested man with blondish hair and a red face. He wore a wide-brimmed hat, the same kind that Robert Baden-Powell wore, to keep the sun off his face. But he usually had the front brim pushed up. That wasn’t why his face was red, anyway. He wasn’t a bad man, but he had a bad temper that boiled over at the drop of a hat. Nobody ever wanted to get on the wrong side of the scout oath, or scout motto, or scout code with him. 

   There was the devil to pay when that happened.

   He was our Scoutmaster, or Scouter, so we called him Scooter since we couldn’t call him Vito. He didn’t like that. He was a grown man, and we were kids. He didn’t like us calling him Scooter, either, but what could he do? Besides, we never called him that to his face. He was a “Yes, sir” and “No, sir” kind of man.

   He was from Alytus, the same town where my mother had been baby-sitting when the Russians stormed into Lithuania in 1944. She got out in the nick of time with her aunt and her aunt’s four kids on a horse drawn wagon with a cow tied to the back. By 1966 it had been 22 years since she had seen anyone from her family, who were all stuck behind the Iron Curtain.

   When he was young Vito weightlifted and wrestled. Nobody picked on him, but he beat it out of the Baltics when the Commies showed up like tens of thousands of others, met his wife Onute in Germany, got married, and emigrated to the United States in 1949. They had three children, Milda, who was older than us and ignored us, Ruta, who was our age and eye-catching, and who we pretended to ignore, and a boy who was small fry and ignored by everybody except his small fry friends.

   Vyto Jokubaitis organized Zaibas and the Lithuanian American Club in Cleveland, and had gotten medals, although he never wore them to camp. The CYO gave him the “Saint John Bosco Award.” We all went to Catholic schools, but none of knew who John Bosco was. He sounded like chocolate syrup.

   Ona was just as industrious, and not about to be outdone by her husband. She ran the camp as much as he did, although she stayed on the girl’s side. She was the head of the Parents Committee of Zaibas, raised mounds of money for the Lithuanian Relief Fund, and was Outstanding Citizen of the Year in 1960. Cleveland mayor Ralph Locher gave her the award and a handshake in person.

   They talked about Lithuania at the night-time campfire like it was the best place in the world, but none of had ever been there. Lithuania was like Bigfoot, something we heard about, but didn’t know if it was real or not.  When they talked about the Baltic and the dunes, all we could picture were the dunes at Mentor Headlands State Park on Lake Erie. That’s what we knew. We didn’t know Lithuania from the man in the moon.

   We got up early every morning, raised our flags on poles we had brought, did exercises in a field, made breakfast, and took a break after that. We washed out clothes in the lake and dried them on our tent lines. Scooter was focused on physical fitness, so before lunch we had to go on a forced march. We wore Lemon Squeezer campaign hats and uniform green knee socks and were burdened with backpacks full of responsibility. Our only consolation was being let loose afterwards to run and dive into the lake.

   The younger scouts worked on merit badges in the afternoon. We were free to drift off, which we did, fooling around, exploring the shoreline, and mumbling the peg in secluded top-secret spots.

   We did service projects, planting seedlings, and raking out the beach. We climbed trees and had our own “Big Time Wrestling” match with a Negro Scout Troop from Louisville. We went on more hikes before dinner. They were supposed to be short, two to three miles, but Scooter always took us out four and five miles. We hiked every day, rain or shine. We went on a night hike and got lost every which way.

   “It’s like training to be a mailman,” Linas grumbled.

   The last night of camp started after the campfire and lights out. A half hour later we snuck out of our sleeping bags, out of the campsite, and to the grove of crabapple trees on the other side of the girl’s side. There were plenty of last year’s old hard two-inch crabapples littering the ground that squirrels hadn’t gotten, and we filled our pockets with them. When we got close to the girl’s tents, we unleashed our barrage of missiles. They thunked the canvas and the girls woke up screaming. The next second, though, they were screaming mad. As soon as we were out of ammo, they rushed from their tents, led by the irate Milda, followed by the captivating Ruta, picked up the sour fruits, and started throwing them at us. We scattered and they ran after us, pelting us, but stopped when they ran out of fireworks. 

   Algis had a lump on his head where he got hit. We rubbed it to rub it away, but he said, “Cut it out, you’re making it hurt even more,” and that he was good to go. We went looking for Bigfoot, following the beams of our flashlights. We thought he had to be somewhere in the woods, away from the water, where there were tents and trailers all summer long. 

   Bigfoot was beyond any doubt a loner.

   We knew he was going to be hard to find in the dark even though he was probably nine feet tall. He was covered head-to-toe in swarthy hair. We were hoping to find footprints, which had to be enormous. We tramped around for hours looking for him, but all we found was a skunk, who raised his tail before we backed off, and two racoons on their hind legs, peering at us from behind their masks.

   “Maybe he avoids white people, since they chased off his ancestors,” Gediminas said.

   “You think he’s an Indian?” Andrius said . We called him Andy since calling him Andrius annoyed the crap out of him.

   “He’s got to be. Why would he live in the woods, all naked, no furniture or TV? Only Indians do that.” 

   “That makes sense to me,” Linas said.

   Looking for Bigfoot turned out to be a wild-goose chase. We stumbled into tree branches, tripped over roots, looked high and low, left no stone unturned, but he wasn’t anywhere to be found. We trudged back to camp, tired and disappointed.

   I don’t know what got into us. One minute we were sneaking back to our tents and the next minute we were sneaking up to Scooter’s car. It was a four-door Ford Country Sedan. After checking the driver’s door, it was unlocked, and quietly opening it, putting the manual gear into neutral, the next minute we were all at the back pushing the car down the slope toward the lake.

   Nobody said a word when it got stuck in the muck. The water slurped up to the front bumper. Nobody said a word when we slouched back to our tents and threw ourselves down on our sleeping bags.

   The next morning, we were woken up by ferocious bursts of anger and dismay. We were bum rushed out of our tents and lined up in a row. We could see the shipwrecked Ford down the bank. Scooter read us the riot act. 

  He gave each of us the third-degree, face to face, glaring, but nobody was talking.

   “I will give you one last chance,” he finally said. “Whoever did this step forward, apologize, know that you broke the code of scouting, and we will forgive.”

   We all knew that wasn’t possible. Scooter wasn’t one to ever forgive and forget. His face was getting redder and redder. It looked like he might explode. Then Linas stepped forward.

   It was hard to believe he was going to spill the beans. He was the least tame scout among us. He was no chicken, either. He proved that every day. He had thrown down the mumble the peg gauntlet the first day and fended off all challengers. Playing the peg was forbidden but he played it more than anyone else and played it best, yet there he was, ready to tell all about pushing the car into Lake Pymatuning.

   “Yes?” asked Scooter.

   “I think it was Bigfoot, sir,” Linas said.

A version of this story appeared in Lithuanian Heritage Magazine.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Scouting Out Campfires

 

By Ed Staskus

   “Scouting is a man’s job cut down to a boy’s size.”  Robert Baden-Powell

   My father was born on a family farm outside Siauliai in 1924, six years after Lithuania’s Declaration of Independence and two years before the start of what is known as the Smetonic Era. The small city, the capital of northern Lithuania, is home to the Hill of Crosses, a spiritual statement and folk-art site of about one hundred thousand Christian crosses.

   Siauliai goes back to 1236 to the Battle of Saule against the Teutonic Knights. The merciless war between the Teutonic Order and Lithuania was one of the longest in the history of Europe. The first Cristian church was built in 1445. Until then Lithuanians were steadfast pagans. They believed Hell was a fine place to end up, if it came to that, since Lithuania was cold, and Hell was warm.

   In the 19th century Jews were encouraged to go to Lithuania for its entrée and their prosperity. The city was majority Jewish by 1910. Šiauliai was famous for its leather industry. The biggest leather factory in the Russian Empire was there. A battleground during both World Wars, it saw tens of thousands run for their lives during the wars, never to come back.

   My grandfather was a native and a former officer in the Czarist Army. My grandmother was Russian and a former schoolteacher. They met when he was stationed far southeast of Moscow. “In those days drunks went into the navy and dimwits into the infantry,” he said. He thanked God every day he had been impressed as an officer by Lithuania’s overlords.

   Vytas Staskevicius was a Boy Scout early on. Since his father was the police chief of their province, and since Antanas Smetona, the President of the country, was the Chief Scout, and since there were privileges provided to scout troops in schools by the Ministry of Education, Antanas Staskevicius, back from the Russian badlands, involved his son in scouting as soon as he grew to be school age.

   I found myself a Boy Scout in the early 1960s in Troop 311, the Cleveland, Ohio troop my father became Scoutmaster of. We wore official Boy Scouts of America neckerchiefs and carried unofficial knives in scabbards on our belts. We hiked trails through woods, although most of us were hapless with a compass, instead relying on ingenuity, stamina, and dumb luck to find our way.

   Boy Scouts got their start in 1907 when a British Army officer gathered up twenty boys and took them camping, exploring, and pioneering on an island off England’s southern coast. The next year the army officer, Robert Baden-Powell, wrote “Scouting for Boys.” That same year more than ten thousand Boy Scouts attended a rally at the Crystal Palace in London.

   The first scout patrol of ten boys and two girls in Lithuania was organized in 1918. The next year there were two patrols, one for boys and another for girls. During the inter-war years more than 60,000 boys and girls participated in scouting, making it one of the most popular activities among youth culture at that time. In 1939, just before the start of World War Two, there were 22,000 Lithuanian scouts, or almost one percent of the country’s population.

   Four out of five Lithuanians were farmers or lived in the country and camping was everyone’s favorite part of scouting. It’s what probably accounts for my father’s fondness for the outdoors and all the scout camps he was later Scoutmaster at. They weren’t all sun-kissed and starlit summer camps, either.

   Winter Blasts were camps in thin-skinned cabins in the highlands of the Chagrin Valley at which the scouts earned cold weather Merit Badges. We were reassured that exploring outdoors in December was fun. We always built a fire first thing in the morning in the cabin’s Franklin stove, kept it well stoked, and hoped we wouldn’t freeze to death in the long night.

   In the summer a grab bag of Merit Badges was up for grabs. There were more than a hundred of them, from sports to sciences. I learned the six basic Boy Scout knots, from the sheet bend to the clove hitch, and earned my Pioneering Badge, although I never learned to properly knot a tie, even later in life, when my wife always helped me with it.

   My father was forever putting up and tearing down tents, finding lost stakes and poles, and persuading my mother to repair rips in canvas. He told us sleeping outdoors was manly robust healthy, no matter how much rain leaked onto our sleeping bags. He thought fresh air was a tonic for boys.

   He led us searching for adventure in duck puddles. He had a maxim that a week of camp was worth six months of theory. To this day some of his former scouts are lousy at theory but always vacation in either the woods or at the seashore.

   It wasn’t just the Boy Scouts, either.

   For many years he was the boss at Ausra, a two-week sports-related, Lithuanian-inflected, and Franciscan-inspired summer camp at Wasaga Beach on the Georgian Bay north of Toronto. Although the campers did calisthenics every morning, went to Mass after breakfast, and spoke Lithuanian whenever they had to, what we actually did most of the time was run around in the woods like madmen, play tackle football in the bay, and sing off-key long into the night at the nightly bonfires.

   Singing around a bonfire is even better than singing in the car or the shower.

   When Vytas was nine years old he was one of the nearly two thousand homeboys at the 1933 Reception Camp in Palanga when Robert Baden-Powell, founder of the Boy Scouts, came to Lithuania. Palanga is a seaside resort on the Baltic Sea known for its beaches and sand dunes. Then a sleepy resort, today it’s a summer party spot.

   He never forgot having been at that camp, seeing scouting’s leader and guiding light, if only on that one occasion. “He was a hero to us, someone who gave his life to something bigger than himself, even though we were all smaller than him,” he said.

   The scout founder’s son, who was with him in 1933, didn’t forget, either. “I particularly remember the warm and friendly welcome we received as we came ashore on Lithuanian soil,” recalled Peter Baden-Powell in 1956.

   Five years later Vytas was at the Second National Jamboree in Panemune, the smallest city in the country, which commemorated both the 20th anniversaries of the foundation of the Lithuanian Boy Scout Association and the restoration of Lithuania’s independence.

   Things change fast, though. Two years later the Soviet Union invaded, the country’s independence was overturned, and scouting was outlawed. During the war and successive occupations, first by the Russians, then the Nazis, and then the Russians again, both of his parents were arrested and transported to concentration camps. His father died of starvation in a Siberian labor camp. His mother spent 20 years in the Gulag.

   In 1ate 1944 he fled to Germany, made his way buying and selling black market cigarettes, and after the war worked for relief organizations dealing with the masses of displaced people. He met his wife-to-be in a hospital in Nuremberg, where she was a nurse’s aide, and he was being operated on several times for a wound that almost cost him his right hand.

   He found passage to Canada in 1949, married Angele Jurgelaityte, who had emigrated there a year earlier, and by 1956 was the father of three children. In 1957 he left Sudbury, Ontario, where he had worked in nickel mines for almost seven years, first as a black powder blaster and then as an ore hauler, and moved to Cleveland, Ohio. We followed a half-year later. He worked as an elevator operator for seventy-five cents an hour, less than half of what he had been making in the mines, swept floors stocked warehouses did whatever he could for a paycheck, and took classes in accounting at Western Reserve University at night.

   While in Canada he wasn’t involved in scouting.

   “There weren’t any children, or they were all still babies,” my mother said. “All of us from Lithuania, and there was a large community of us in Sudbury in the early 1950s, were all so young. We were just starting to rebuild our lives, getting married and having children, but it was taking time for them to grow up to scouting age.”

   Robert Baden-Powell always counseled that Bot Scouts should be prepared for the unexpected and not be taken by surprise. “A scout knows exactly what to do when anything unexpected happens,” he said. By that guiding light scouting stood my father in good stead through the 1940s.

   When his parents were arrested by the NKVD and deported, he took over the family farm. He was 17 years old. When he fled their farm in 1944 with ten minutes notice about the Red Army being on the horizon, he barely crossed the border before it was closed for good. When he landed in Halifax, Nova Scotia, in 1949, everything he had was in a small suitcase and there were twenty dollars in his wallet. In the event, he still had five dollars left when he knocked on Angele’s door in Sudbury, almost six hundred miles away.

   In Cleveland, living in a Polish double he bought and shared with his sister’s family, who had also fled Lithuania, he found work full-time at the Weatherhead Corporation, went to school at night, and after earning a degree in accounting went to work for TRW. He made his way up the ladder, finally managing his division’s financial operations in South America.

   After taking early retirement in the late-1980s he helped found the Taupa Lithuanian Credit Union and as director built its assets into the tens of millions. In the 1990s he formed NIDA Enterprises and managed it through 2008, when he was in his 80s. He believed the workingman was the happy man. “Nothing works unless we do,” he said. He believed there was value in work. He believed work without effort was valueless.

  Because of World War Two and its dislocations, living rough and subsequent emigration overseas, as well as the demands of rebuilding a life and building a family, he didn’t participate in scouting for many years. But once a scout always a scout. “What you learn stays with you long after you’ve outgrown the uniform,” he said.

   When he took over from Vytautas Jokubaitis as Scoutmaster of Troop 311 they were big shoes to fill. Vyto Jokubaitis was a tireless advocate for his countrymen who became director of Cleveland’s Lithuanian American Club. He was awarded the Ohio Governor’s “Humanitarian of the Year” award in 1994.

   My father worked with Cleveland’s Lithuanian scouts for nearly twenty years, although even after giving up scouting, until his death in 2011, he never really stopped scouting. While Scoutmaster he helped affiliate Troop 311 with the American Boy Scouts, opening up camping and jamboree venues, as well as linking it to the traditions and activities of scouting worldwide. In the late 1960s he established an ancillary scouting camp at Ausra, the campsite on the Georgian Bay, where Cleveland’s scouts enjoyed two weeks of camping, and by many accounts, some of the biggest nighttime bonfires they ever experienced.

   “Dad loved bonfires,” recalled my brother Rick, who was also a scout. “It was a rule with him, that there be one every night. Some of his log cabin-style fires were as big as dining room tables and were still smoldering in the morning when we got up for our morning exercises and raising the flags.” When asked what bonfires meant to him Vytas said, “Sometimes it takes looking through campfire smoke to see the world clearly.”

   Although they never exactly warmed to it, he introduced winter camping and hiking to his troop, even encouraging them to try snowshoes. “I don’t remember ever falling down as much as when I tried walking on top of snow drifts wearing snowshoes,” recalled one of his scouts. “But he said it didn’t matter how many times we fell down, it only mattered that we get up and try again, although getting up while stuck in snowshoes is easier said than done.”

   He stressed achievement by encouraging the pursuit of Merit Badges, especially those that involved self-reliance and taking your chances. “One summer at a Canadian camp at Blue Mountain we were taken on a two-night canoe trip,” my brother said. “We were supervised, but only given a compass, a canteen, and a big bag of chocolate chip cookies. We had to make the round-trip up the bay and back to the camp ourselves without any help. They told us it was both a duty and a challenge to find our way, and we did it, and I still remember how accomplished we all felt when we did that.”

   In the 1970s he inaugurated Scautiu Kucius, a kind of Boy Scout’s Christmas Eve, a tradition that endures to this day. Every year, a weekend before Christmas, Cleveland’s Lithuanian scouts gather and feast on twelve foods representing the twelve apostles, sing carols, and kick their shoes off over their heads to see what girl they will land near, which is old-school marriage-making..

   Another annual event he was invested in was the Kazuke Muge, a scouting craft fair, fund-raiser, and parade held every March in the community hall of Our Lady of Perpetual Help, Cleveland’s Lithuanian church. He organized and promoted it for many years, making sure stalls were assembled for the craft sales, arranging indoor games and entertainment, and encouraging everyone to support the scouts.

   Although he did much for the movement, as a Scoutmaster he didn’t try to do everything for his charges. He thought it better to encourage boys to educate themselves instead of always instructing them. “When you want a thing done ‘Don’t do it yourself’ is a good motto for a Scoutmaster,” said Robert Baden-Powell. Like him my father believed that to be true.

   “There is no ideal way to do things,” he explained to Gintaras Taoras, one of his scouts. “There is no absolute wrong way to do things. Everyone has different ways to accomplish something. It will just take some faster to accomplish the task and others longer, but you both end up at the same end point. Learn through your mistakes.”

   Gintaras, who would become a Scoutmaster in his own right, when asked what person had made a difference in his scouting career, said it was Vytas Staskevicius. “Brother Vytas was never afraid to try anything new. He always gave us the chance to do things ourselves, like getting our camps organized and set up. If we got it wrong, he didn’t harp on us getting it wrong. He would ask us how we could have done things differently, what we learned, and we would then move on.”

   After World War Two the Lithuanian Boy Scouts Association began to re-organize. In 1948 a National Jamboree was held in the German Alps. More than a thousand displaced Boy Scouts and Girl Scouts were there. In 1950 there was a Lithuanian presence at the Boy Scouts of America Jamboree in Valley Forge, Pennsylvania.

   In 2014 Gintaras Taoras was in the front ranks when the 65th anniversary of scouting for Lithuanian immigrants on four continents was recognized at the Lithuanian Embassy in Washington, D. C.  “Scouting is a powerful movement providing life-changing opportunities to today’s Lithuanian youth,” said Zygimantas Pavilionis, the Lithuanian ambassador.

   “I wish to personally congratulate the Lithuanian Scouts Association,” said Robert Gates, former Secretary of Defense under Presidents Bush and Obama and National President of the Boy Scouts of America.

   The Centennial of Lithuanian scouting was celebrated in 2018. My father was one of many Scoutmasters who kept scouting alive. Although he had since passed away, whatever scout camp in the sky he is at, he is sure to be smiling through the smoke of a celestial bonfire at how Lithuanian scouting has resurrected itself one hundred years later.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”