Walking the Line

By Ed Staskus

   When I got out of high school finding a job in Cleveland, Ohio was easy as pie as long as it was the most thankless job known to man, work like grit blasting, jackhammering, and tearing off roofs. None of it was a bed of roses, not that anybody ever said it was going to be. It was more like a crown of thorns with the only salvation at the end of the day being the end of the day.

   The good thing about grit blasting was that the work was indoors, in an all-metal room out of the sun and rain. The bad thing about it was being in an all-metal room in a haze of abrasive dust hoping the blast hose wouldn’t bust a gut. The work room measured 20 feet wide by 50 feet long by 15 feet tall. It was all business, no windows, no distractions, and no escape.

   The metal finishing shop was in Brook Park near Cleveland Hopkins Airport. Starting time was 7:30 AM, no ifs ands or buts. God forbid I miss my bus. They did shot-peening, deburring, and metal polishing.  I only did one thing. I blasted an assortment of metal things, most of them incomprehensible to me, with steel grit or crushed glass. Sometimes, if the object was small, I worked at a sandblasting cabinet. It had a foot operated control valve.

   I wore a thick canvas long-sleeved blast suit, gloves with gauntlets, and steel-toed safety boots. When I was ready, the last thing I put on was an air-fed metal helmet with a shawl protector. My boss was adamant that I go slow, never stopping at one spot with my blaster, keeping the same pace, which was a crawl. I had no problem with that since I could barely move in my protective suit.

   The shop was noisy, dusty, and dingy from front to back, although when we got finished with whatever thing we had been working on it looked new. After three months, though, I felt like I was down for the count and quit in the middle of my shift. I took a bus to Edgewater Park, stripped off my shirt, and lay on the sand in the sun the rest of the day.

   I didn’t think jackhammering could be worse than grit blasting. I was wrong. It was worse. It was like hanging on to a prehistoric woodpecker. The pneumatic t-shaped jackhammer weighed a hundred pounds and was loud. When it got revved up it sounded louder than a jet engine. I was given Willson earmuffs to save my hearing. I didn’t wear them my first five minutes on the job. After the first five minutes I never took them off.

   Charles King, an engineer who built the original motorized carriage in the United States in 1896, created the first air-powered jackhammer for the mining industry. Miners had labored for ages in old hat fashion, breaking rock with sledgehammers. The jackhammer was a groundbreaking invention for them. Jackhammers are percussive tools. They pound rock and concrete with thousands of hits a minute. Once it’s been broken into small pieces it’s time to move on to the next slab. For basic breaking I used a basic point bit. The old hands, who were built like fire hydrants,  used a flat bit for better control.

   We sprayed the concrete with water to keep the dust down. We wore face masks. Since shrapnel wasn’t an unusual happening, I wore heavy-duty pants and a long-sleeved shirt. I still had my steel-toed boots. There was no steep learning curve. Even though I was young and fit, I took breaks all the time. The shock waves were too much to stand. Whole-body vibration is fun and games for only so long. At times I wished for an earthquake to do the work for me.

   The old hands knew the score but still complained about fatigue, headaches, and lower back pain. They sometimes took five to lay down flat on their backs on the ground. It was hard work controlling the heavy tool. We rotated on and off. Everybody said jackhammers were better than sledgehammers in the hot sun, but it struck me as making a fine distinction to no purpose. I didn’t last long. I was neither strong nor sizable enough for the work. After my last day I went home to my apartment and slept for a day-and-a half. My lumpy mattress felt like a bed of roses. 

   It was still summer, so I signed on with a roofing company. There was no steep learning curve. I was dragooned to be one of the guys who tore roofs off. It sounded easy enough but it was hard to do. I didn’t know it was the most physically demanding contractor work of all time. I didn’t know it was the fourth most dangerous job in the country, either.

   “It’s hard work and it can be a risk,” the boss said. “You need to be proud of what you do. It’s good stuff.”

   The other guys ignored the boss. They said don’t climb ladders with your hands in your pockets. I showed them my hands. “Don’t slide down ladders,” one of the men said showing me his hands. “It might have splinters.” They said don’t slip when topside. I said I would watch out for that. They said don’t touch wires and get electrocuted. I agreed to watch out for that, too. They claimed the company was a storm chaser, even though we never worked during storms. I found out what it meant soon enough.

   If it was 90 degrees on the street, it was 900 degrees on the roof. If it was a dark-colored or metal roof, it was even hotter. After I got a sunburn my first day, I wore sunscreen and a baseball cap as a matter of course. I got heat rash and learned to never wear jeans or dark-colored clothing. I got heat cramps and learned to drink gallons of water. 

   There were two of us at the bottom of the totem pole. We were responsible for cleaning up. The rolling magnetic sweeper was my favorite. Sweeping for loose nails and screws was incredibly easy and meant the end of the job was at hand. The pay was good, but I didn’t like going up and down ladders. Once I got on the roof, I settled down, but ladders made me jumpy. I finally had enough of them and called in sick. I stayed sick until the office manager stopped calling me.

   Summer started to drift away after Labor Day. I applied for work at the nearby Collinwood Rail Yards and was hired as a temporary for as long as they needed me. The railroad yard and diesel terminal had been there for about one hundred years, after a machine shop and roundhouse were originally built to repair locomotives. Miles of stock yard rail was laid for freight trains coming and going. By 1930 there 120-some miles of track handling 2,000 cars daily. During World War Two the Collinwood Yards became one of the major switching and repair facilities for the New York Central, and after that for Penn Central.

   My formal job description was Extra Clerk. I thought it meant a cushy office job. What it actually meant was I had to work wherever they wanted me to, filling in when somebody was sick or on vacation. I found out soon enough that nobody in any office ever got sick or went on vacation.

   A warehouse had been built near the roundhouse. There was a smaller storehouse with two offices next to it. The front office was for whoever wanted to sit around in it. The back office was for my boss. I worked for him even when I was working for somebody else. He was Isaiah Wood, a short older man who always wore an Irish scally cap indoors and outdoors, rain or shine. He was a rabble rouser for the Nation of Islam. He always had stacks of their newspaper “Muhammed Speaks” on the floor. When it became “Bilalian News” he piled up stacks of those.

   He sold them to African Americans who worked in the yard. They trooped in, plunked down their dough, and walked out with the newspaper in a coat pocket. Nobody who was white ever trooped in and plunked down anything. Isaiah Wood was disliked by every white man in the Collinwood Yards to whom I let out what a dismal dead-end I was stuck in.

   He had a poster on the wall of the Nation of Islam kingpin Elijah Muhammed wearing sunglasses and a funny hat with stars and crescent moons emblazoned on it. The poster quoted the kingpin. “If you think the white man isn’t the devil like I have taught you, then bring me your devil and I will show you that the white man has no equal.” Whenever I had to go into his office the poster was right behind him so it was right in my face.

   He liked to say things like, “Whenever you look at a black man you are looking at God.” Then he would tell Wally and me that there were two or three gondalas with rail wheels on them that needed unloading. He tried to make it sound like orders from the mouth of God, speaking low and slow.

   Ozor Benko was known as Wally. Nobody ever called him Ozor or even Ozzie. Everybody called him Wally. He was shorter and older than Isaiah. He had been married for almost fifty years. His wife put together his lunch pail of sandwiches, apples, oranges, and grapes. The sandwiches were always Hungarian since he and his wife were Hungarian. He especially liked black bread smeared with cream cheese and topped with black cherry jam.

   Wally and I worked together. Every morning at 7 AM we collected wood from broken pallets and built a bonfire. Some days the fire was as big as Isaiah’s hatred of white folks. We stood around it once it got roaring and warmed ourselves up when it was a cold morning. Anybody passing by was welcome to take a spot. Whenever we had to unload a gondola in bad weather, we made sure to have a 55-gallon steel drum nearby with a fire going in it. We thawed our hands and dried our gloves there.

   When we were unloading rail wheels the two of us stood in the gondola with a crane on a flat car at hand. The crane operator swung his block to us, one of us wrote a number on the wheel with a thick yellow crayon, while the other one attached a sling to the wheel. The crane lifted it, setting it down in a row of them, and swung back to us. It wasn’t hard work, except when it was cold snowy slippery. There wasn’t as much snow that winter as there would be a few years later, but it was icy enough.

   Wally started taking days off when his wife got sick. I didn’t mind because another Extra Clerk like me, who was about my age, filled in. One week Wally didn’t come to work at all. At the end of the next week Isaiah told me Wally’s wife had died and he would be taking a few weeks off. When he came back, he looked terrible. He started going to one of the bars just outside the yard for lunch, eating pickled eggs, greasy sandwiches, and swigging bottles of P.O.C. Even still, he lost weight, getting thinner. His clothes hung loose on him. His skin got gray and cadaverous.

   He died two months later. He missed his wife so much he didn’t want to go on living. He had a heart attack and died on his sofa watching “Sanford and Son” on a portable TV. We thought he died of a broken heart. Isaiah didn’t say much, although he went to Wally’s funeral.

   When spring came, I was assigned to be a tracker in the switching yard. I was given a clipboard and a pocketful of pencils. Boxcars, flat cars, and gondolas were busted up a cut and sorted by railway company, loaded or unloaded, destination, car type, and whether they needed repairs. The black snakes hauling coal, unloading across the street, weren’t on my beat. I walked miles a day every day, noting and writing it all down and delivering the paperwork to an office in the shadow of the terminal.

   I discovered small beat-up shacks tucked into shadows where workmen hung out, making hay, killing time, reading the daily papers, listening to the radio, playing cards, and drinking. A lot of drinking went on in the yard and at the bars on East 152nd St. just outside the main entry gate. Even more drinking happened on payday, when many men cashed their checks at the bars and drank part of it before their wives could get their hands on what was left.

   By the beginning of summer, I was out of a job. Conrail was taking over, cutting costs, and laying workers off. When the 1970s rolled over Conrail closed the diesel locomotive repair facilities and sold off most of the rail yard. By that time, I didn’t care. I had squirreled away the hard cash I made and gone back to college so I could make my way. My father was a fan of higher education.

   He had been a miner in Sudbury, Ontario in the 1950s until he finally saw the light. We emigrated to the United States where he worked days and studied nights at Western Reserve University, graduating with a degree in accounting. He was determined to work with his head and not his hands.

   Everybody said I had my father’s looks, but we didn’t always look at things the same way. He had a bad habit of threatening me with the ways of the world, with what was out there. He was from the Old World and had survived World War Two, on the wrong end of the stick for most of it. Even though he and I didn’t routinely see eye to eye, after a year of punching the working stiff’s time clock, I started thinking he might be on to something about working with your head. I thought I would have to put my thinking cap on.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.

Brain Storm

By Ed Staskus

   By 1984 many bands had strutted their stuff at the Richfield Coliseum. Everybody called the arena the Palace on the Prairie. It was in Richfield, Ohio. The bands included Led Zeppelin in 1975, Bruce Springsteen and the E-Street Band in 1978, the Rolling Stones in 1981, and Queen in 1982. Frank Sinatra opened the place with a show in October 1974 and Roger Daltrey gone solo closed the doors and shut off the lights twenty years later.

   “The crisscross of lights, mirroring the animation of 21,000 stylish people packed from floor to roof, transformed the gray amphitheater in the hills of Richfield Township into a huge first-night bouquet of green and blue,” is how The Cleveland Plain Dealer splashed Old Blue Eye’s show across its front page. We called him Slacksey because no matter what, his slacks were always neatly pressed. In 1994 Roger Daltrey’s performance drew fewer than 5,000 fans. Nobody wrote a word about it or how he was dressed. Over the years there were might have been a thousand musical events at the Richfield Coliseum. The Bee Gees drove girls to screaming crying and pleading in 1979.

   Vann Halen opened for Black Sabbath in 1978 and came back as headliners in 1984. When they did, they had to sit on their hands waiting for ice to melt. Walt Disney’s Magic Kingdom on Ice had just skated out of the building. When Van Halen came to town it was the one and only time I saw the band and the one and only time I went to a show at the Richfield Coliseum. 

   It wasn’t that I didn’t go to rock ‘n roll shows. It was that the few I went to were closer to home, like at the Allen Theater, the Agora, and the Engineer’s Hall, where it was standing room only. There were no seats. Downtown was nearby but Richfield was a long drive for my unreliable long-suffering car. Besides, I was by necessity a Scrooge. First things came first, like food and shelter. 

   I saw the Doors at the Allen Theater in 1970, the Clash at the Agora in 1979, and the Dead Kennedys at the Engineer’s Hall in 1983. The Dead Kennedys blew into town during a heat wave. The air conditioning at the Engineer’s Hall was non-existent and there were no windows. We all sweated up a storm and stayed through the encore. Six years later the Brotherhood of Locomotive Engineers sold their building. It was demolished and replaced by a posh hotel. The Dead Kennedys never came back.

   The Doors opened their sold-out Friday night show in 1970 with ‘Roadhouse Blues’ followed by ‘Break on Through’ and ‘Backdoor Man’. They did Bo Diddley’s ‘Who Do You Love?’ That was a surprise. “I walk 47 miles of barbed wire, I use a cobra snake for a necktie, I got a brand new house on the roadside, made from rattlesnake hide.” They sounded better raw and live than on carefully managed vinyl. They were more than worth the five dollars for my orchestra seat ticket. My girl paid her own way. Eli Radish, a local band, opened, and were funky and fun, but all through their set everybody was antsy waiting for Jim Morrison.

   “He worked the crowd with his staring sneers and sexy leather posing, witch doctor mumbling and slouching about,” said Jim Brite, who was in the crowd. “The lighting and sound were dramatic. The band was great, with extended solos and workmanlike professionalism, delivering the music behind the shaman. No one could take their eyes off Jim. It was one of the best concerts I saw, and I’ll never forget it.”

   The band was banned in Miami for Jim Morrison’s obscene language and lewd behavior. He told everybody to call him the Lizard King. They had been banned from performing in Cincinnati and Dayton the year before. None of it mattered to the 3,000 of us filling every seat at the Allen Theater.

   “Jim Morrison swigged beer and smiled a lot between numbers,” Dick Wooten wrote in The Cleveland Press the nest day. “When he performs, he closes his eyes, cups his hand over his right ear, and clutches the mike. His voice is pleasant, but his style also involves shouts and screams that hammer your nervous system.”

   When it was over, we whistled roared clapped until the house lights came on. We were disappointed there was no encore but what could we say. Everybody was getting to their feet when Jim Morrison suddenly came back on stage. “Somebody stole my leather jacket. Thanks a lot Cleveland!” He flipped us the finger. “Nobody leaves until I get it back!” The dirty look bikers at the front of the stage jogged to the back of the hall and blocked the doors. When my girl and I looked to the side for another way out, Jim Morrison had left the stage, but then a minute later came back.

   “Sorry, that was a mistake. I found my jacket.” 

   He said the band wanted to play some more, to make up for the mistake, but John Densmore’s hands were messed up. He was the group’s drummer. The beat couldn’t go on without a beat, except it could and did.

   “John their drummer was walking around backstage and holding up his hands which seemed bloody in the creases of his fingers,” said Skip Heil, the drummer for Eli Radish. “I felt all warmed up since we played before them, so I said I’ll do it. I wasn’t sure of the songs, but I thought they were simple shuffles.” After the encore, the lead singer accidentally locked himself in an old  bathroom off the dressing room. One of the roadies said, “Stand back Jim.” He knocked the door down and set him free.

   The band toured non-stop after they left Cleveland. They had been touring non-stop for several years. Jim Morrison died in Paris of a heroin overdose the next year and the door shut forever on the band.

   The Richfield Coliseum was an arena in the middle of nowhere, halfway between Akron and Cleveland. It was built to be the home of the Cleveland Cavaliers, the local NBA team, although indoor soccer, indoor football, and hockey were played there, too. Larry Bird of the Boston Celtics said it was his favorite place to shoot hoops. He played his last pro game there. Muhammed Ali made ground beef out of Chuck Wepner there in 1975. Dave Jones, Ali’s nutritionist, could never get the boxer to try soy burgers. He had to have his red meat. There were rodeos and monster trucks. There were high wire acts and hallelujah choruses. The WWF Survivor Series came and went and came back.

   I had a friend who had gotten free tickets to see Van Halen. Two other friends of ours went with us but had to fork over $10.75 apiece for the privilege. I didn’t know much about the band, except that they were no doubt about it flat out loud as two or three jet engines, but free is free and since I had the free time I went. 

   The headbangers were from Pasadena California. They were Eddie Van Halen on guitar, Eddie’s brother Alex Van Halen on drums, Mike Anthony on bass, and David Lee Roth belting it out up front. Mike Anthony sang back-up while keeping the low pitch going.  “It wasn’t until the fourth or fifth Van Halen record that people would go, Wow! You’re singing backgrounds on those records. That’s not David Lee Roth,” the bass player said. “And I go, Hell, no! That’s not David Lee Roth.”

   The word was  they were “restoring hard rock to the forefront of the music scene,” whatever that meant. I was listening to lots of John Lee Hooker and the Balfa Brothers. The rock ‘n roll parade was largely passing me by. I didn’t have a clue who was at the front of the parade.

    Everybody I asked said Van Halen’s live shows were crazy energetic and Eddie Van Halen was a crazy virtuoso on the electric guitar. During the show he switched guitars right and left, but more-or-less stuck to a Kramer and a Stratocaster, except it wasn’t exactly a Stratocaster. Eddie Van Halen called it a Frankenstrat.

   “I wanted a Fender vibrato and a Stratocaster body style with a humbucker in it, and it did not exist,” he said. “People looked at me like I was crazy when I said that’s what I want. Where could I go to have someone make me one? Well, no one would, so I built one myself.” he wasn’t trying to find himself. He was creating himself.

   His homemade six-string was almost ten years old, made of odds and ends, a two-piece maple neck stuck onto a Stratocaster-style body. He used a chisel to gouge a hole in the body where he stuck a humbucking pickup taken out of a 1958 Gibson. He used black electrical tape to wrap up the loose ends and a can of red spray paint to get the look he wanted. When he met Kramer Guitar boss Dennis Berardi in 1982 Eddie showed him his Frankenstrat. It was his prize possession. “We went up to his house and he got it out,” Dennis said. “It looked like something you’d throw in the garbage. That was his famous guitar.” 

   Van Halen released their first LP in 1978. By 1982 they had released four more LP’s. When they came to northeast Ohio, they were one of the most successful rock acts of the day, if not the most successful. Their album “1984” sold 10 million copies and generated four hit singles. “Jump” jumped the charts to become a number one single.

   When the lights went down and the stage lights went up, the band took their spots. Eddie Van Halen wore tiger striped camo pants and a matching open jacket over no shirt. He wore a white bandana, and his hair long. Mike Anthony wore a dark short-sleeved shirt and red pants. He wore his hair long, too. David Lee Roth wore a sleeveless vest, leather pants ripped and stitched in all directions, and hula hoop bracelets on his wrists. He wore his hair even longer. Alex Van Halen wore a headband, and it was all I could see of him behind his Wall of Drums. There were speakers galore stacked on top of each other on both sides of the drum set.

   When they launched into “Running with the Devil” Mike Anthony ran across the stage and slid on his knees playing the opening notes. David Lee Roth was a wild man, swinging a sword around like Zorro and showcasing acrobatics like Kurt Thomas. He did Radio City Rockette kicks and jumped over the drums while singing “Jump.” Taylor Swift would have flipped out if she had been alive, but she wasn’t going to be alive for another five years.

   In the middle of one song, David Lee Roth stopped singing. The band played on but slowly dropped out, one instrument at a time. “I say fuck the show, let’s all go across the street and get drunk,” he shouted into his handheld microphone. The crowd hooted hollered cheered, forgetting for a moment they were at the Palace on the Prairie and the closest bar was miles away. One of the best parts of the show was when Alex Van Halen and Mike Anthony did a long bass and drum duet.

   Eddie Van Halen did some good work on keyboards, doing the opener for “I’ll Wait” but did his best work on his guitars. He had a way of playing with two hands on the fretboard. He learned it from Jimmy Page of Led Zeppelin. “I think I got the idea of tapping by watching him do his “Heartbreaker” solo back in 1971. He was doing a pull-off to an open string, and I thought wait a minute, open string and pull off? I can do that, but what if I use my finger as the nut and move it around? I just kind of took it and ran with it.” He filed for and got a patent for a device that attaches to the back of an electric guitar. It allows the musician to employ the tapping technique by playing the guitar like a piano with the face upward instead of forward.

   Most of us stayed in our seats during the show, only coming to our feet to applaud, but there was an undulating crowd squished like sardines at the front of the stage, where they stayed from beginning to end. They never left their feet. It was more than loud enough where we were up near the rafters. It had to be deafening if not mind-blowing being at the lip of the speakers.

   By the time the show ended Eddie Van Halen and David Lee Roth had long since stripped off their shirts. It took a half hour to shuffle out of the arena, a half hour to find our car, and another half hour to inch along the traffic jam the half mile to the highway. My hearing came back somewhere along I-271 on the way home.

   After the concert I went back to listening to the blues and zydeco. I didn’t rush out to buy any records by Van Halen. My cat and the neighbors, not to mention my peace and quiet roommate, would surely have complained about the noise, 

   Some short years later, after the excitement of being pushed and pulled into existence had died down, when she was still a babe and her mother was in the kitchen, Taylor Swift took a sneak peek at a film clip on MTV of the 1984 Van Halen concert at the Richfield Coliseum. She almost went bananas and just about fell out of her cradle. She made a vow then and there that she would do the sure thing. She wasn’t going to invite 20,000 fans to hit the bottle. She was going to schmooze them into buying the bottle for her. God knew she was going through enough of them.

   The fledgling Taylor Swift had a brainstorm. The first thing she would do when she was ready to sing her way to stardom was head to Nashville. It would be a baby step, but she had her sights set. It was going to be the hillbilly highway first and then on the way to my way. Her father was a stockbroker at Merrill Lynch and her mother was a marketing manager at an advertising agency. She knew the way to the teller’s window at the bank. She was determined to be a rich girl when she was done. She was sure as shooting not going to strum a Frankenstrat or bust out any freaky Mighty Mouse moves, with or without a sword, with or without a shirt, although her legs were fair game. They were shapely legs made for boots made for walking. She was going to belt out her break-up ballads and march her way to the front of the hit parade.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.

Gods and Monsters

By Ed Staskus

   The Bhagavad Gita, a classic poem of 700 verses divided into eighteen books, composed in about 200 BC, is considered a monument to the human heart and spirit, testifying to man’s quest for truth and wisdom. It is often called “The Song of God.” It covers a wide range of topics, dilemmas, and themes, some vintage and hallowed, while some are not so much among the angels.

   In its own way, and in the same way, it rivals the Iliad. It sings of arms and the man. It is about volition, judgment, heroism, and redemption. It is about making yourself the man you mean to be, and the man you must become to meet the world headfirst.

   For more than two thousand years the canonic text, long ago subsumed into India’s national epic Mahabharta, has been considered one of the ultimate instruction manuals for living a spiritual life, no matter that it is set in martial times. Somebody by the name of Vyasa is supposed to have written it, but that’s like saying Homer wrote the Iliad or God wrote the Bible.

   In modern times, like the Bible and the Quran, many of the insights of the Bhagavad Gita continue to address the problems of the 21st century, speaking to issues such as choice, duty, and purpose. It was written for a reason, but the reason can be faceted, dimensional, and conflicting. Many great men have extolled its virtues.

   “When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to the Bhagavad Gita and find a verse to comfort me,”  Mahatma Gandhi said.

   “When I read the Bhagavad Gita and reflect about how God created this universe, everything else seems so superfluous,” Albert Einstein said.

   “It’s about the game of awakening, about the coming into Spirit,” said Ram Dass, the author of “Path to God: Living the Bhagavad Gita.”

   In the world of yoga, the Bhagavad Gita is both bedrock and revelatory, because it is through Arjuna’s questions and Krishna’s answers – the mainstays of the text – that the underpinnings and practice of yoga are revealed. Although yoga has much to do with physical and mental well-being, in the Bhagavad Gita the original spiritual purpose of the practice, connecting one’s consciousness to the supreme consciousness, is the nexus of the poem. Everything else is coincident to controlling one’s body, mind, and senses for the purpose of uniting with the divine.

   The Bhagavad Gita is not without its problems, however, among them its recruiting poster warrior sub-text, its wild inconsistencies regarding non-attachment, and its top-down rationale for ordering human affairs.

   One of the most vexing problems concerning the poem is how to take Krishna. Is he the avatar of yoga’s most abiding and sublime motifs, such as vairagya and ahimsa, or not? Vairagya, or non-attachment, and ahimsa, or non-violence, are two of the basic precepts alive and well in nearly all forms of yogic thought.

   Or is he a monster who advocates war for his own unspeakable reasons, justifying fratricidal conflict with specious arguments about the meaninglessness of physical existence? Is he the avatar of liberty, or is he Uncle Caesar, Uncle Napoleon, and Uncle Sam all rolled up in one?

   The problem comes to a boil in Book 11.

   As Book 10 ends Krishna declares that he is so vast and great that just a single fragment of him is what “supports the entire universe.“ Despite this grand declaration, Arjuna responds that although he doesn’t doubt Krishna’s greatness and godliness, he would still like to see first-hand what it all amounts to. “I want to see for myself the splendor of your ultimate form,” he says.

   Krishna grants Arjuna divine sight for a few minutes so that he can transcend his mortal vision and see Krishna for what he really is. What follows in Book 11 are six omniscient narrative stanzas and seventeen stanzas spoken first-hand by Arjuna describing what he is seeing. His eyewitness account makes up the salient stanzas, beginning with “I see all gods in your body.”

   Krishna is described as being everything and everywhere, without beginning or end. At the same time, he is described as sitting on a lotus throne, wearing a crown, and bearing a mace and a discus. Which is it? Is he everywhere or in one place?

   His discus is a symbol of the knowledge of truth and his mace is a symbol of the power of knowledge. Krishna is everything, but at the same time is the King, or Lord. He knows what the truth is, being everywhere and everything, and as the King or Lord, wields the power of that knowledge. He knows when to bring it to bear. He knows when to crack the bell.

   Arjuna goes on to describe the amazed angels and deranged demons that gaze on Krishna, the chants the sages sing to him, and how the “innards” of mortals tremble at the sight of him. The image of guts going gutless is bleak. Since Krishna is said to have “billion-fanged mouths blazing like the fires of doomsday” no one should be surprised at the bellyful of distress mortal men might feel at the sight of him.

   The next lines are the crux of the problem.

   They describe the opposing armies on the battlefield of Kuru, who are those of the Pandavas, led by the virtuous Arjuna, and those of the Kauravas, led by the one hundred sons of a blind king. They are both being swallowed up indiscriminately by the voracious Krishna, who Arjuna is seeing stripped down to his appetite.

   “Rushing headlong into your hideous, gaping, knife-fanged jaws. I see them with skulls crushed, their raw flesh stuck to your teeth,” Arjuna says. “As the rivers in many torrents rush toward the ocean, all these warriors are pouring down into your blazing mouths. As moths rush into a flame and are burned in an instant, all beings plunge down your gullet and instantly are consumed.”

   It is a godless Gita as Krishna goes about his grisly business. He is on the other side of fear. He is safe in his own immortality.

   The Hebrew god of the Old Testament is often described as angry and cruel. He has nothing on the Hindu god Krishna. Not once in the almost seven thousand sightings of the Christian divinity in the Old Testament is Yahweh ever described as having “gaping, knife-fanged jaws.”

   If the Bhagavad Gita is a recruiting poster for Krishna’s promotion of war, which is his often enough stated and explicit intention throughout the poem, the slogan “I Want You” takes on a sinister double meaning. Regardless of what side they stand on, all the warriors on the battlefield of Kuru are grist for the mill. All of Krishna’s reasoning, arguments, and commands are to one purpose, which is to get the detritus of war to pour down the craw of his rapacious mouth. 

   In the movie “King Kong” the big monkey tried to use Fay Wray as a toothpick. In Greek mythology Kronos, the Titan god of time, devoured his children for fear that they would one day overthrow him. In the Bhagavad Gita everything is grist for the mill. Neither self-survival nor the niceties of gastronomy seem to motivate Krishna. He is the great maw that must be fed and sated, although from all accounts in the Bhagavad Gita it is doubtful that Krishna can ever be sated, given his enormous hunger and preoccupation with the eternal.

   Krishna does not explain himself other than to say he is death, annihilating all things, and ultimately the “shatterer of worlds.” He bluntly declares that both armies will perish with or without Arjuna, and echoing Homer again, specifically the Illiad, urges Arjuna to fight and win everlasting glory.

   It is a harrowing picture. Never look a gift horse in the mouth.

   Krishna blandly advises Arjuna to not be frightened anymore and to see him as he was before. When he does, Arjuna is put at ease. It is an extraordinary turnaround after seeing the “shatterer of worlds” gobble up thousands of men like so many French fries.

   Krishna explains the merits of living in the now for most of the Bhagavad Gita. At the end of Book 11 he has apparently succeeded.  Arjuna says his “mind has regained its composure” and it is on to the next thing. There will be blood, and that’s that. He has moved forward from one now to the next now without any thought of consequences or repercussions. Every now is now the same as every other now.

   In Book 1 Arjuna catalogued his many and valid reasons for not going to war, not including ahimsa, which is never mentioned. Be that as it may, Krishna has won the day. Arjuna says at the end of the poem, “I have no more doubts. I will act according to your command.” Like a lamb going to slaughter he consents to Krishna driving his chariot back into the god-ordained fray. It is unclear how this decision to go to war on the battlefield of Kuru dovetails with uniting to the divine, the supposed purpose of Krishna’s yoga lessons.

   The godless Gita gets it wrong when it goes recruiting poster, when Krishna goes the Phantom of Liberty, like a headless horseman on a soapbox. George Orwell got it right in “1984” when he savaged the self-righteous ruling class with the bitter epithet “Freedom is slavery, war is peace.”

   The Bhagavad Gita ends with the poet Sanjaya, who is reciting the poem, saying that he has seen “splendor and virtue and spiritual wealth.”  This may be an apt assessment, especially in Books 2 through 8, but it cannot be right when seen in the light of Book 11, in which Krishna reveals his true nature, which is self-serving and spiritually bankrupt, if not downright deadly.

   Practicing non-attachment in order to apprehend the divine, as Krishna advises at the beginning of Book 7, may be the way to go when living the yogic life, but when Krishna adds the refrain that it requires “surrendering yourself to me,” it might be time to speed-dial the nearest martial arts center to hold back the “knife-fanged jaws” of the angry and ferocious god. When it comes to getting swallowed up by monsters, it’s time to fight back.

A version of this story appeared in Elephant Journal.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

A Mid-Century Crime Thriller

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the Brooklyn Dodger dugout.

Ring of Fire

By Ed Staskus

   Many bands came to Cleveland, Ohio in the 1980s, bands like Queen, Guns N’ Roses, and Journey. I didn’t see or hear any of them. I did see and hear Wall of Voodoo when they played the Agora Ballroom, shortly before the band broke up. They were the second-to-last group I saw at the downtown music hall before it caught fire. After the fire the Agora moved 30 blocks uptown into what had been the Metropolitan Theatre, built in 1919. It was home to the Cleveland Opera until 1929. Twenty two years later, when the prima donnas were long gone and the building was housing the WHK radio station, disc jockey Allen Freed coined the catch phrase “rock-and-roll” on the air there.

   The Agora was on E. 24th St. across the street from Cleveland State University. It had been there since 1968. It was the brainchild of local entrepreneur Henry LoConti Sr. On Sunday nights it was reserved for home-grown bands like the Raspberries and the James Gang. “Monday Night Out at the Agora” showcased new bands like ZZ Top, Meat Loaf, and Talking Heads. “Live From the Agora” was broadcast on the radio. There were dozens of affiliated stations. Bruce Springsteen’s show at the Agora in 1978 was heard by more than 3 million listeners.

   Iggy and the Stooges hit the boards one stormy night. “Iggy came out in a jock strap,” Henry LoConti Sr. said. “He had a razor and cut himself on stage, all kinds of crazy things. A girl and her boyfriend were in the front row. Iggy Pop jumped off the stage onto her face. Her boyfriend and his friends started beating on Iggy. Our guys finally got him out of it, dragged him back on stage, and he finished the show like nothing had happened.” The Stooges, however, spent the rest of the night slipping and sliding on Iggy’s bloodshed on the stage.

   Wall of Voodoo was an L. A. underground band fronted by Stan Ridgway, who had been running a film score business before getting into the emerging punk scene in the 1970s. He picked up a bass player and a keyboardist from the Skulls and a drummer from Black Randy and the Metrosquad. They started playing at the Masque,  a basement club beneath the Pussycat Theatre in Hollywood. They mixed electronica with country and western with Ennio Morricone movie music. There were junkyard riffs and percussion effects galore. It didn’t always go over well. “This electronic music quintet makes self-proclaimed nightmare music,” John Swenson wrote in The New Rolling Stone Record Guide. “I pass on this stuff.”

   When asked by Dick Clark on American Bandstand to describe their music, Stan Ridgway said, “I’m just as confused as anyone else as to what to call it.” The band released an EP in 1979 featuring a synthesizer driven cover of “Ring of Fire.” It wasn’t what the songwriter June Carter had ever intended. It had a spaghetti western twang to it. It was strange and surreal. Their album “Call of the West” was released in 1982. The catchy single “Mexican Radio” from the album became a big hit. It was about hot winds and border blaster radio stations.

   By the end of the 1970s Henry LoConti Sr. had built twelve more Agora music clubs around the country, turning himself into a corporation. He went buttoned down in a no buttons business. He was awarded Billboard’s Steve Wolfe Award in 1979, presented to the person who had contributed the most to music entertainment the previous year. Billboard’s “Best Club in the Country” award was awarded to him in 1980. 

   For all that, the original Agora in Cleveland was always a rough and tumble place, awards or no awards. The audience was young. The music was loud. The drinks flowed all night long. There were bouncers. They kept their eyes and ears off the stage and on the disturbances that erupted now and then.

   The word “bouncer” comes from an 1875 book by Horatio Alger. A young man has a hearty breakfast, claims he has no money to pay for it, whereupon his waiter is ordered to “bounce” him. “A well-directed kick landed him across the sidewalk into the street.” But before there was the word, there were the Mesopotamians. They had seven men who guarded the gate to the Underworld, even though there weren’t hordes of Mesopotamians clamoring to get into the Underworld. In Rome a bouncer was known as an ostiarius. His job was to remove unwanted people from places they were trying to get into. In the Old Testament they protected temples from “illegal entry into sacred places.” In the United States starting in the mid-19th  century saloons and whorehouses hired bouncers to remove drunk as a skunk, noisome, and violent patrons from the premises.

   The Agora didn’t necessarily call their security staff bouncers, but that is what they were. They checked entrants for underage drinking. They refused entry to those already the worse for wear. Their main task was to maintain some semblance of order. Their No. 1 task was to deal with hot-headed behavior. Just being in the Agora was an overall hot spot enough.

   Wall of Voodoo opened their show with “Me and My Dad” followed by “Red Light” followed by “Call of the West.” Everybody’s ears perked up. “Got a green look about ya, and that’s a gringo for starts, sometimes the only thing a western savage understands are whiskey, rifles, and an unarmed man.” It was easy enough to follow the bouncing ball because Stan Ridgway had a quavery but clear as a bell voice. He sounded like a revved-up Hank Williams. The band was in fine fettle but didn’t drown him out.

   They finished their first set with “Lost Weekend.” The song was Lou Reed-inflected, about a couple driving home after a losing streak in Las Vegas. “She was in the backseat while he was at the wheel, all the money from the store they’d gambled away. He said the best laid plans often go astray. She lit a cigarette, she didn’t make a sound. I know if we’d had just one more chance, he said. I know, we’d finally hit the big one at last, she said.” It was Wall of Voodoo’s bad dream of the American Dream.

   The club was a haze of gray cigarette smoke. The ceiling was barely visible. Music lovers elbowed their way to the front of the bar the minute intermission began. I was chronically short of cash and rarely drank at bars. I drifted outside for whatever fresh air there was. Cleveland was a smokestack city and the Agora was just two miles from the smokestacks.

   The front doors were behind a garage door of corrugated metal. When the sidewalks finally rolled themselves up after a show the corrugated metal door came down. Even though the club was next door to Cleveland State University, it wasn’t in the best neighborhood. When the sun went down it was more along the lines of a bad neighborhood. I stood to the side minding my own business until saying hello to the bouncer by the door, with the idea that it is never a bad idea to get on the good side of bouncers.

   He was taller than me, about twenty pounds heavier, and appeared to be between a WWE wrestler and a bull fighter. He was wearing dark pants and a short-sleeved shirt. He looked like he did bicep curls for a living. He didn’t talk much until I asked him how he had gotten into the bouncer business.

   “My great grandfather was a bouncer before he got into the New York City ganglands,” he said. “His name was Monk Eastman. I’m named after him.”

   “Your great grandfather?”

   “Yeah, he was a bouncer from 1894 to 1899, after which he got into the rackets. Back then there were saloons from one end of New York City to the other. He was 17 years old when he got his first job. The first saloon he went to, the manager told him he was too young, and besides, he already had two good men. My great grandfather asked if he could meet them. When they met, he took care of both of  them and got the job on the spot. He worked alone, although he always carried a truncheon.”

   “You mean like a club?”

   “Just like a club. It had notches carved into it for every man he made mincemeat of. Family legend has it, one slow night before he retired from bouncing, he threw his eyes on the bald spot of a man drinking at the bar. He couldn’t take his eyes off the bald spot. He walked up behind the man and clubbed him. ‘I had forty nine nicks in me stick and I wanted to make it an even fifty’ is how he explained it.”

   “You said he got into the rackets after that?”

   “He did, feet first, free-lancing at first. My father told me he charged $15.00 for ‘ear chawed off’ and $19.00 for ‘leg broke.’ It was $100.00 for doing what he called ‘the big job.’ He put together his own gang soon enough. They got into it with another gang. One night he crossed a boundary line by mistake and got jumped. He carried a blackjack and was holding his own until he was shot twice in the stomach. He plugged the holes in his belly with his fingers and found a doctor. Two years later the other gang and my great grandfather’s gang went at it for real in Manhattan under the tracks of the 3rd Avenue Elevated line. It went on all night, fifty or sixty men firing at each other with Colts from behind cast iron arches. The police tried to stop the fighting three times and they had to retreat three times. Five men died and dozens were wounded.”

   “It sounds like Iggy Pop,” I said.

   “Iggy Pop is a punk,” he said. “He would have shot himself in the foot.”

   “What happened when the shoot-out was over?”

   “A boxing match happened.”

   “They put their guns down and put up their fists?”

   “My great grandfather and the other man decided to settle matters with a boxing match. The other man was good with his hands but my man had arms long as an ape. In the end they fought for two and half hours to a draw. A month later they were shooting it out again. It was too much for the city fathers. Both of them were finally arrested, convicted of something, and both of them got eleven years in Sing Sing. When my great grandfather got out of prison his gang was gone, up in smoke. He volunteered for the army and was sent to Europe towards the tail end of World War One. My father told me he never took a prisoner if he could help it. He came home with a medal and told his sidekicks there were plenty of saloons in New York City tougher than what everybody called the Great War.”

   “What did he do after he got home?”

   “Not too much, to be honest. He was found dead behind a dance hall in Brooklyn on New Year’s Eve in 1920. He had been shot six times. Somebody emptied a revolver into him.”

   “That’s too bad,” I said.

   “Yeah, although he probably deserved it,” the bouncer said.

   When I heard the band start their second set I took leave of the bouncer and went back into the Agora. On the cover of the album  “Call of the West” there is a crooked door, slightly ajar, inviting everybody into Wall of Voodoo’s world. A standing room only crowd had squeezed into the Agora. It looked like all of them were still there.

   When Huey Lewis and the News played the Agora in 1981 they played to a sold-out crowd. “We’d always heard that the heart of rock and roll was Cleveland, and we’d say ‘Wow, we’re from San Francisco. We had the Grateful Dead! We had Jefferson Airplane! What’s Cleveland got?’’’ The enthusiastic audience inspired Huey Lewis to write “The Heart of Rock & Roll.” He meant Cleveland was the heart of it. Fourteen years later the Rock & Roll Hall of Fame opened in Cleveland, not New York City or someplace in California, or anywhere else. 

   Wall of Voodoo finished their second set with “Mexican Radio” and came back to do an extended version of “Ring of Fire” for their encore. “I fell into a burning ring of fire, I went down, down, down, and the flames went higher, and it burns, burn, burns, the ring of fire.” When they were done the band looked wiped out. They got a big hand and most of the audience shuffled out. Some stayed to reminisce over a last drink.

   I went home to crack open Nathaniel West’s “The Day of the Locust.” I had read it in an English class at Cleveland State University and there was something about the music I heard that night that reminded me of the book. Wall of Voodoo’s songs seemed to be about folks with little in the way of hope and getting by on illusions, just like the book. Their songs were not all about hard luck and dark times, but enough of them were for me to get a handle on what thematic thread was being woven. They were about one small lost in time tragedy after another.

   For all that, I wasn’t about to cue up KISS or Madonna or Boy George, now or ever. Better the real deal than deals from the bottom of the deck. Better rough and tumble than a bag of baloney.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

A Mid-Century Crime Thriller

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the Brooklyn Dodger dugout.

Rolling With the Punches

By Ed Staskus

   I was surprised and dismayed the day my father told me that, other than Ausra, the two-week sun and sand Lithuanian camp in Wasaga Beach, and our one-week boy scout camp, I would be working at the newspaper Dirva the rest of the summer. I shouldn’t have been surprised, since my father believed in the work ethic and worked like a dog himself, but I was. He gave me a grave stern annoyed look when I blurted out it would screw up my time off from school. 

   He and I weren’t on the same page, so I kept my dismay to myself.

   It wouldn’t have helped, anyway. I knew once he told me, I would be working at Dirva from Memorial Day to Labor Day. Thank God it was only part-time. I would be home by three o’clock and didn’t have to work on Fridays. I was going to be getting three-day weekends before I even knew what three-day weekends were.

   Before the newspaper Dirva, which means field, was Dirva, it was Santaika, which means peace. Kazys Karpius was the editor, and stayed on the job for thirty years, from the end of World War One through the Great Depression to the end of World War Two, getting the weekly editions out without fail. The paper was anti-communist, pro-democracy, and true-blue the homeland.

   Kazys Karpius wrote poems, plays, and histories about Lithuania, especially about beating off the Vikings and Teutonic Knights back in the day. The Teutonic Knights were always tramping into the Baltics for plunder and conversion, not their own conversion, but that of the natives they regarded as pagans. The Lithuanians didn’t see eye to eye with the Germans about it, insisting it was none of their business. They fought with longswords, battles axes, crossbows, maces, picks and war hammers, knives, clubs, slings, and hand-to-hand.

   The first day I slouched into work was a brisk early summer morning. I was down on Dirva but resigned to my new job. I rode the CTS bus from St. Clair to East 105th Street over Liberty Boulevard down Superior Avenue. It was the same bus and same route I took going to school, to St. George’s, on East 67th and Superior.

   Lithuanian immigrants came to Cleveland, Ohio, on the south shore of Lake Erie, in two waves, the first one in the late 19th century. They were cheap labor for emerging industries. They needed their own newspaper and church. At the turn of the century Father Joe Jankus threw up a small wooden church near downtown. The next pastor bought the land St. George’s was going to stand on and after it was built Father Vincent Vilkutaitis ran the parish for forty years. His last year was my first year of five years there.

   The church was on the top floor of the 2½ story brick building, the grade school on the middle floor, and the community hall on the ground floor, which was partially below ground.  Since it was the Atomic Age, and the Cold War was in full swing, the hall doubled as a Nuclear Fallout Shelter. Every few months we had a Civil Defense drill and had to file out of our classes and down to the hall, where we shuffled around until the drill was over.

   If we had somehow survived the blast, even though we all brought our own sandwiches in Flintstones and Dudley Do-right and Jetson lunch boxes, we would have all slowly starved to death trying to live on crumbs and apple cores. Dudley wouldn’t have helped, snug in his bunker under the White House.

   Jonas Ciuberkis was our neighbor two houses down from where we lived at the corner of Bartfield and Coronado, in a Polish double my mom and dad had bought with my dad’s sister and her family, all of us getting started in the United States. He was the editor of Dirva, in a small office at the front. A quiet man, balding, careful in manner, he was married to a woman fifteen-some years his junior, a woman who had given him three children, and who was fleshy vivacious gregarious.

   Regina Ciuberkiene had an opinion about everything and could talk your ear off. It didn’t matter that we were just kids. We avoided her. My mother never called her Regina. She called her Ciuberkiene, even to her face. Many of his friends called Jonas Janis, which is Latvian for Jonas. He had studied law in Lithuania and worked in Latvia before the war. Their two daughters were either too old or too young, but their son, Arunas, was just right, and we played together.

   Dirva was in a one-story brick building on Superior, next to the haunted house that was next to St. George’s. The Lithuanian Hall Society was next door. It was where all the civic and cultural business was done. It was also where there were dances and heavy drinking. Jonas Ciuberkis wasn’t sure what to do with me, so the first few days I didn’t do anything. After that I started cleaning up the mess, starting with the bathroom. After that I helped with the press and folding and mailing.

   My job was to do this do that, whatever I was told to do.

   The printing press looked like it belonged in a museum. It worked, sort of, but it was my archenemy, always threatening my mitts. It was a hand-fed flat-bed cylinder press. There was metal type for headings and an intertype machine for news and features. When the paper was ready for print, I got the machine rolling, crossing my fingers, and hoping for the best. As the copies came off the belt, I changed hats, becoming the press-boy who checked for defects. If and when the press got everything done, I became the mail-boy, wrapping the papers in bundles. Then I became the push-boy, carting them to beside the back door for pick-up.

   I was always amazed that the week’s news always fit exactly into that week’s edition.

   By World War One there were almost ten thousand Lithuanians in Cleveland. St. George’s was their church. Dirva was their newspaper. It was put out by the Ohio Lithuanian Publishing Company, which was run by Apdonas Bartusevicius. In 1925 Kazys Karpius gained a controlling interest.

   He was involved in Lithuanian projects all his life, including the Unification of Lithuanians in America and the Lithuanian National League of America. He helped found the American Lithuanian Cultural Center. After World War Two boatloads of displaced Lithuanians made it to Cleveland. Dirva published local, national ,and international news, as well as keeping everybody informed about what was going on back in the land. We sent the paper to Detroit and Pittsburgh and other places wherever there was a church or a bendruomene.

   Our editor went out most days for lunch and sometimes came back smelling like whiskey. One day he was walking out the door, I was sitting on a crate doing nothing, when he waved at me and said, “Ateik.” I must have been daydreaming, because he had to say it again before I realized he wanted me to go with him.

   He usually wore a white shirt and brown pleated pants. His thin hair was gray brownish. He drove a brown car. The interior was tan, clean, and anonymous. No one would ever have suspected he had a wife and three kids. He turned right on Norwood Road, six blocks later turned right on St. Clair, past the Slovenian National Home, to the Maple Lanes Bowling Alley and Tavern. It took five minutes. He parked on the street, and we went in.

   Nothing was going on in the bowling alley, but he wasn’t going to the bowling alley, anyway. He walked into the bar, checking to see that I was trailing him, and took a stool at the bar.

   “Atsisesk,” he said, adding, “Don’t tell your mother.”

   I sat down next to him. The bartender stepped up. He was wearing a bow tie and looked like as big as a new mattress wearing a bow tie. I couldn’t see around him.

   Jonas Ciuberkis ordered a shot and a water back and asked me what I wanted. I wanted an ice-cold Coca-Cola. It was in the 90s and humid. There was a big glass jar of pickled eggs at his elbow. He took one out for himself and nodded at the jar, looking at me. I said aciu, but no thanks.

   Pickled eggs are eggs hard boiled, the shell removed, and submerged in a solution of vinegar, salt, spices, and seasonings. The eggs are left in the brine anywhere from one day to several months. They get rubbery the longer they are in the pickling solution.

   “They’re Pennsylvania Dutch,” my boss said. “Try a bite.”

   Pennsylvania Dutch style means whole beets, onions, vinegar, sugar, salt, cloves and a cinnamon stick are used as the brine. The eggs look pink purple from the beets and have a sweet and sour taste.

   I took a bite, gingerly. It wasn’t bad. It was actually good, far better than the koseliena, chopped meat in cold aspic, like headcheese, my mother was always trying to get us to eat. Some food from the old country should have been left in the old country, dead and buried.

   When the bartender moved to the side, I saw the painting. It was on the wall above the paneling and top shelf of liquor bottles. It was of a half-naked woman reclining on her side on a chaise, her head up, looking down on the drinkers, her long golden hair hanging loose. Her eyes were wide set and her lips pouty luscious red.

   It was Lili St. Cyr, a burlesque dancer forty-some years ago. She was a pioneer in the striptease trade, known for her cutting-edge performances. One of her most famous tricks was ‘the Flying G.’ While she was doing her burlesque striptease, the lights slowly going down, just at the instant when everything went completely dark, a man in the wings with a fishing pole would snag her G-string and pull it off. Even if you didn’t blink it looked like it had disappeared just like that.

   A man who had seen her perform many times painted the mural in 1954. Maple Lanes paid him off in beer. Above the burlesque queen’s legs in the painting was an English proverb, “A woman is an angel at ten, a saint at fifteen, a devil at forty, and a witch at fourscore.”

   Jonas Ciuberkis flicked his eyes at the painting ten twenty times, while I narrowed my St. George altar boy eyes. Some gals are like the highway from Akron to Cleveland, no curves. She wasn’t one of those gals. I was an altar boy at St. George’s on the side. The boss had another shot, this time with a beer chaser. My mother always told us an apple a day, not a bottle of pop, kept the doctor away, so, I turned down more Coca-Cola.

   He talked about the “Great Books,” one of his favorite subjects, so I didn’t tell him about my reading habits, and about Lithuania, his other favorite subject, its history, the commies, and how to restore its freedom. I didn’t tell him it was going in one ear and out the other. He talked in a gloomy milk and water way. It was hard to pay attention, so I gave up, and set my sights back on Lili St. Cyr.

   She started looking familiar. I finally realized, if she were wearing clothes, she looked just like Regina Ciuberkiene, wide set eyes and full mouth, buxom, calves of salami.  She wasn’t a spitting image but as close as spit got.

   I noticed the TV on the wall in a corner was re-run broadcasting a boxing match. The two men were jabbing hooking punching but not landing much of anything. When one threw a punch the other one rolled with it.

   My boss had to drag me away and never invited me to Maple Lanes again. Mondays through Thursdays the summer crawled by, while Fridays through Sundays flew by. I messed around with my friends, rode my bike, and played a boatload of pick-up sandlot baseball.

   By the time my employment was coming to an end, Labor Day fast approaching, I had come to an accommodation with my job. The printing press and I were on speaking terms. I was no longer down on Dirva. I almost enjoyed it. I asked about my paychecks. I hadn’t seen a single one of them.

   “I gave them to your father every two weeks,” Jonas Ciuberkis said.

   “Oh,” I said.

   I didn’t ask my father about the paychecks. My mother and he were fanatical savers, putting every spare penny in the bank. I knew what he was going to be doing with the money, which was clothes and tuition for school.

   By the next year we had moved past Five Points to the Lithuanian neighborhood on the farther east side. Everybody was moving there because, with urban renewal in full swing, black people were slowly steadily shifting east, moving into our neighborhood. “We like them less than the Americans,” my mother told me. “They’re lazy.” If you weren’t a workaholic my parents thought you were lazy.

   The first Lithuanians in Cleveland lived near downtown, but fifty years later were relocating to the Superior-St. Clair area around St. George’s. The new community emerged in the Collinwood-Nottingham neighborhood, near the church of Our Lady of Perpetual Help on Neff Road off East 185th Street. Most Lithuanians are Roman Catholic, although some are Jews, and a few are Lutherans. A small group of Cleveland’s Lithuanians broke off to live among working-class Poles on the south side, even though there is no love lost between Poles and Lithuanians.

   I enrolled in St. Joseph’s High School where the main road, a couple of miles of every kind of shop and store, intersected Lakeshore Boulevard. It was an all-boy’s school. It was still summer, the next summer, but fall was coming up. I looked at Dirva now and then, but when classes started all I read were my schoolbooks and Doc Savage adventure books from the library. I read them on weekends. There were twenty-four of them in all. I read them all. My favorite was “The Secret of Satan’s Spine.”

   Jonas Ciuberkis was fired from his job and Vytautas Gedgaudas took over. I didn’t know him and nobody I knew ever told me anything about him. He expanded the publication schedule to three times a week, but it went back to its original weekly frequency soon enough. Working that much must have driven the printing press crazy, and driven whoever was operating it crazy, too.

   Maple Lanes Bowling Alley and Tavern was sold that same summer of 1964. Ann Abranovich and Josephine Reeves, sisters and working mothers, bought it so they could make more money and spend more time with their sprouting growing families. Josephine lived a few blocks from the bowling alley and walked to work. Ann moved her family into the apartment upstairs. The noise downstairs was money in the bank.

   When I heard the St. Joseph’s bowling team was going there for a tournament, I told them I knew all about the bowling alley and they let me tag along. Everybody asked me about the painting, which the new owners hadn’t messed with. I told them I knew everything about it.  I didn’t know bowling from polo, although I knew you rolled the ball trying to knock all the pins down, so I sat in the back and watched. The St. Joe’s and Padua and Ignatius teams rolled the worst scores of their lives.

   The kingpin kids from upstairs were the pinsetters. You had to be careful not to roll while they were still setting up. They screamed and sent pins flying at you if you did. The alleys weren’t even and smooth. They were wood, not laminate, old wood, and there were warps bumps gouges divots waves from one end to the other. It was hard if not impossible to tell what your ball was going to do. The talk was that no one had ever rolled a three hundred score perfect game at Maple Lanes, and that no one ever would, unless they made a deal with the devil.

   That was unlikely to happen, because everybody in that old neighborhood neck of the woods went to church on Sundays. There weren’t as many churches as bars, but it was close enough. There would have been talk, the news would have spread like wildfire, and there would have been hell to pay if you did roll a perfect game.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

A Mid-Century Crime Thriller

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the Brooklyn Dodger dugout.

Eye on the Prize

By Ed Staskus

   I was planting Japanese yews in our backyard when our next door neighbor KJ came out his side door with a fistful of Husky trash bags. It was late April and storms were predicted for the next couple of days. The weather forecast suited my purposes. Every new yew got a handful of slow release fertilizer and a promise of plentiful rain. KJ swung the bags up and into the trash bin. I hadn’t seen him since December. He told me he had been in Los Angeles all winter, pitching a movie idea.

   “What’s the idea?” I asked.

   “One-Eyed Charley is the idea,” KJ said.

   “Who is One-Eyed Charley?” 

   “Charley was a woman in the 19th century who pretended to be a man so she could drive stagecoaches.”

   My ears pricked up. My wife and I had just watched a restored version of John Ford’s 1939 movie “Stagecoach” on the Criterion Channel. John Wayne was the Ringo Kid. He talked low, talked slow, and didn’t say too much. A roly-poly man called Buck handled the reins and whip on the way from the Arizona Territory to Lordsburg, New Mexico. He sounded like a teenage girl whenever he spoke. Curly Wilcox rode shotgun. He sounded like a he-man. The only people who messed with him were the local savages, who swore by cheap whiskey and unarmed men. By the time they found out Curly was armed to the teeth it was too late for a last shot of rotgut.

   When I first met KJ it was the late 20-teens and he had just moved in. We talked for a few minutes, getting acquainted. He was easy to talk to. He was also girlish looking. When I mentioned him to my wife I told her a young woman who was a teacher with a Ph.D. was our new neighbor. The last person who rented the second floor of the two-family house next to us on the west end of Lakewood had not been a good neighbor. The only Ph.D. he had was in headbanging with an undergraduate degree in weed. KJ looked like a big improvement.

   “She specializes in gender studies at Oberlin College,” I told my wife.

   “She drives all that way every day?”

   “I thought it was far, too, but KJ says it only takes her about a half-hour.”

   KJ Cerankowski teaches Comparative American Studies and is a writer with interests in asexuality, queer theory, and transgender issues. He has authored numerous articles, including the 2021 Symonds Prize winning essay “The ‘End’ of Orgasm: The Erotics of Durational Pleasures.” His poetry and prose have been published in Pleiades and DIAGRAM. He is the co-editor of “Asexualities: Feminist and Queer Perspectives” and the author of the recently published book “Suture: Trauma and Trans Becoming.

   “I read and tell in order to be upset, in order to live,” KJ says. “I gather the fragments that will never fit together to make a whole. I want the trauma to be poetry, but I cannot find the right timing, the right words, the right image. I ask how this constellation of events makes me desire or not desire, makes me desirable or undesirable, makes me like a man or a man.”    

    The year after I met our neighbor was when I began to realize she was a gal on her way to becoming a guy. She told me it was a long process, but she was committed to it. For people transitioning from female to male, the process includes hormonal therapy and surgery. Gender-affirming surgery includes chest surgery, such as a mastectomy, and bottom surgery, such as a hysterectomy. I knew there was loads of antagonism in the land about transgender anything, but it didn’t make any difference to me. She looked like she minded her p’s and q’s and didn’t run red lights, which was more than enough for me.

   When somebody runs a red light in front of me and I have to stomp hard on my brakes, I don’t think about what gender they are. I don’t wonder or generalize about their race or income or social status. The first thing that pops into my mind is, “What an asshole!” After that I take a deep breath and go my way.

   “You went to Hollywood to beat the drum for making a motion picture?” I asked KJ again, even though I knew there is no real place called Hollywood where movies are made. Hollywood is a state of mind, a global business, not a place.

   “Yes, a friend of mine and I have an idea for a movie about One-Eyed Charley,” KJ said. “We had a meeting with Sony. They liked our idea and were encouraging but said it wasn’t right for them. ‘Don’t give up,’ they said. They sent us to their TV division where they thought it might work better. We are teaching ourselves how to write a screenplay.”

   The Cambridge Dictionary last year revised their definition of “man” and “woman” to include people who do not identify with the sex they were at birth. “Man” now includes the definition “an adult who lives and identifies as a male though they may have been said to have a different sex at birth.” The updated definition of “woman” is “an adult who lives and identifies as female though they may have been said to have a different sex at birth.” It made sense to me since sex and gender identity don’t always adhere to one another.

   Talking heads far and wide went ballistic. Daily Caller writer Mary Rooke said, “Fucking traitors to the truth. Cambridge Dictionary is only the latest. If we don’t stop them from erasing women our civilization is ngmi.” I knew what ‘fucking traitors’ meant. I had no idea what ‘ngmi’ meant. Mary Rooke didn’t bother defining it since she was too busy cursing up a storm.

   “Remember, if you control the language, you control the population,” Steven Crowder, a popular conservative TV pundit, posted on Twitter. Since many former employees claim he runs an “abusive” company, where he often spits and screams at the hired hands, including his own father, makes underlings wash his dirty clothes, according to the laundromat, and exposes his genitals, according to the New York Post, I ignored his tweet.

   “Transgenderism is the most dangerous extremist movement in the United States,” Tucker Carlson said on FOX News. Since he has a laundry list of most dangerous extremist movements, I ignored what he said, too. I would never get any sleep if I paid attention to the never-ending warnings of his kind. The end of the world is always near on FOX News.

   Charlotte Parkhurst was born in New Hampshire in 1812. She was orphaned early in life and delivered to an orphanage. She soon enough dressed up like a boy and ran away. She ended up near Boston cleaning stables. A livery owner took her in, raising her as his own, and trained her to handle horses and drive coaches. When the Gold Rush started happening in 1848 she went west to find her fortune. Instead, no sooner did she get there but a horse spooked by a rattlesnake kicked her in the face. She lost her sight in one eye but didn’t lose sight of the prize. She realized she could do better as a skilled stage driver than panning for gold in some God-forsaken stream bed in northern California. She put on a black eyepatch and rode both whip and shotgun for the California Stage Company. She got so good with her whip that she could slice open the end of an envelope from twenty feet away.  She could cut a cigar out of a man’s mouth without drawing blood.

   She became One-Eyed Charley. Some called her Cockeyed Charley, but only behind her back. She became a ‘Jehus,’ one of the best and fastest coach drivers in California. Jehu was a Biblical king who in the second Book of Kings is described as a man who “driveth furiously.” She carried goods and passengers up and down the state for nearly twenty years, mainly on the passages between Monterey and San Francisco, and Sacramento to Grass Valley.

   She was short and stout and a hard-living son-of-a-gun, a loner who chewed tobacco and drank like a fish. She could curse like the devil. Charley had more than her fair share of manpower and could handle all takers in a fight. She slept by herself in station relay stables, curling up with her horses. She kept her whip close beside her. It was a five-foot hickory shaft with buckskin lashes 12 feet long. She kept the lashes well-oiled so they stayed as limber as a snake in the sun.

   One-Eyed Charley dealt with would-be thieves whenever she had to. She was hauling gold bullion for Wells Fargo when she shot and killed Sugarfoot, an infamous road agent, near Stockton after he tried to hold her up. Wells Fargo rewarded her with a solid gold watch and chain. “Indians and grizzly bears were a major menace,” the New York Times wrote in 1969. “The state lines of California in the post-Gold Rush period were certainly no place for a lady, and nobody ever accused One-Eyed Charley of being a lady.” Even though the introduction of thorough braces to the underside of coaches created a swinging motion, making traveling easier and more comfortable, stagecoach work was hard work. Anything might happen trying to control a six-horse team over mountain passes.

   “How in the world can you see your way through this dust?” a passenger asked her one bone-dry summer day.

   “I’ve traveled over these mountains so often I can tell where the road is by the sound of the wheels,” she explained. “When they rattle, I’m on hard ground. When they don’t rattle, I gen’r’lly look over the side to see where I’m agoing.”

   Talking to KJ over the backyard fence I noticed he was sounding more like a man than I had noticed before. He was looking more like a man, too. His hair was cut short. He wore a form-fitting t-shirt that only betrayed a flat stomach. He looked more handsome than womanly.

   “Only a rare breed of man could be depended upon to ignore the gold fever of the 1850s and hold down a steady job of grueling travel over narrow one-way dirt roads that swerved around mountain curves, plummeting into deep canyons and often forded swollen, icy streams,” wrote historian Ed Sams in his 2014 book “The Real Mountain Charley.” On one trip over Carson Pass her horses suddenly veered off the road and the rare breed of woman was jolted off the box. She landed between the wheelers, the two horses at the rear of the team. She hung onto the reins as she was dragged on her stomach in the dirt and gravel. She somehow managed to regain control and got the team back on the road, saving the stagecoach and its passengers. She spent the night soaking and disinfecting her wounds in a tub of carbolic acid.

   Brother Whips were the road warriors of their day. “I think I should be compelled to nominate the stage-drivers, as being on the whole the most lofty, arrogant, reserved and superior class of being on the coast, that class that has inspired me with the most terror and reverence.” Henry Bellows, president of the United States Sanitary Commission, said during a trip to California.

   One-Eyed Charley wore gauntlet gloves to hide her womanish hands and a wide-awake hat to keep the sun off her face. She wore a loose linen duster to conceal her figure and fend off rain. She carried a bugle to announce stage arrivals. She could be testy, for good reason. She blew a  horn but didn’t blow her own horn. Gay, lesbian, bisexual, and transgender were all of them illegal at the time. “It was a crime,” Mark Jarrett, a textbook publisher, spelled out in plain English. “People didn’t go around professing what their real identities were. They hid them.”

   After transcontinental tracks got to the west coast, railroads branched out and muscled out stagecoach businesses. One-Eyed Charley put her driving days behind her, opening a saloon, among other ventures. She retired to a ranch near Soquel in the early 1870s, raising chickens. She voted in 1868 even though women didn’t win the right to vote until 1920. When her one good eye perused the ballot and she decided on Ulysses S. Grant, she became the first woman to vote in a federal election in the United States. She would have used her whip on any man who tried to keep her from the polls. Stepping over his prone body she doubtless would have unleashed a stream of tobacco juice on the unfortunate creature.

   “Why this woman should live a life of disguise, always afraid her sex would be discovered, doing the work of a man, may never be known,” the Santa Cruz Sentinel wrote in their 1880 obituary. “The only people who have occasion to be disturbed by the career of Charley Parkhurst are the gentlemen who have so much to say about ‘woman’s sphere’ and ‘the weaker vessel,’” the Providence Journal wrote soon after her death. “It is beyond question that one of the soberest, pleasantest, most expert drivers in this state, and one of the most celebrated of the world-famed California drivers was a woman. And is it not true that a woman had done what woman can do?” The Journal didn’t want to speak ill of the dead but no matter how expert One-Eyed Charley was in the saddle, she was not a sober nor a pleasant person.

   “How does a nice Polish girl from Parma know how to pitch a movie in Hollywood?” I asked KJ. “That’s not to say you’re a girl anymore, but you’re still from Parma.” Alan Ruck, an actor who portrayed Ferris Bueller’s best friend almost forty years ago, is the best known movie personality from there. The Miz, a famous wrestler, is the most famous person from Parma nowadays.

   Parma is a southern suburb of Cleveland. It is the biggest suburb in the state of Ohio. It where scores of Ukrainians as well as Poles live. There is a district called Ukrainian Village and another district called Polish Village. Eastern Orthodox Christians like Ukrainians are conservative about sex. Roman Catholic Christians like Poles are even more conservative about sex. There is no Transgender Village. There are no plans to found one anytime soon.

   “I’ve been taking Polish language lessons,” KJ said. “I was taking weekly in-person classes until the pandemic shut everything down. After that I kept up on Zoom, but now that I’m working on our movie, I’ve had to put that to the side.”

   “Now that you’re back in town, what are your plans for the summer?” I asked.

   “I’m going to Chicago this June for a year on sabbatical,” he said. “In fact, I’ve got somebody from Oberlin coming to look at my place any minute now.”

   “I don’t figure you’re going to be pulling out a horsewhip for my asking, but you’re not going to be sub-leasing to any One-Eyed Charley legends, are you?” 

   “No, but he or she might be a Two-Eyed Charley,” KJ said.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

“Cross Walk” by Ed Staskus

A Mid-Century Crime Thriller

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of 1950s NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the Brooklyn Dodger dugout.

Winter Wonderland

By Ed Staskus

   It is 11 miles as the crow flies from E. 42nd St. in Newburgh Hts. to E. 125th St. and St. Clair Ave. in Cleveland, Ohio. A streetcar in the 1950s would have made the trip in about 40 minutes and a car in about 20 minutes. A brisk walk on a summer day would have taken about 3 hours. When Hal Scott left work at American Steel and Wire in Newburgh Hts. for home on Friday November 24, 1950, in the middle of the Great Thanksgiving Blizzard, no streetcars were running anymore, and he didn’t have a car. He started walking. He didn’t see a crow that day or the rest of the weekend.

   The storm started on the long holiday weekend when an arctic air mass barreled into town and temperatures fell to below zero. The next day low pressure from Virginia moved into Ohio. When that happened a blizzard with high winds and heavy snow got up to speed. By the end of the day two feet of snow had fallen and the airport had to close. Mayor Tom Burke declared a state of emergency and called out the National Guard. Snow plowing was hampered by more than 10,000 abandoned cars. The mayor declared a state of emergency. Unnecessary travel was banned. Everything nonessential was forbidden from trying to get downtown. The car ban lasted for a week until the last Cleveland Transit System line was back on the line. By then the temperatures had hit the 50s and all the snow melted. Creeks and rivers flooded far and wide.

   Hal was born in 1903. He had a sister, Eleanor, and a brother, LeGrant. His brother made it as a pro baseball player nicknamed Babe, after Babe Ruth, although he never made it out of the minor leagues. Hal married a local girl, Jennie O’Connell, and they had six children. Jennie died of pneumonia twenty years later leaving Hal with six kids under the age of eighteen. A year-and-a half later he married his next-door neighbor and they had two more kids, Mike and Teen, or Harold Jr. Teen was killed when he was four years old. He was sitting on a curb on a sunny day waiting for his brother to get home from school when a delivery truck backing up ran him over. Not long after the funeral Hal’s hair turned white.

   When he started walking home as the Great Thanksgiving Blizzard was raging, he walked up E. 49th St. and then zigzagging to Guy Ave. to Hamm Ave. to E. 55th St. to St. Clair Ave. From there, he only had seventy blocks to go. It was a slog. The snow was deep and getting deeper. Nobody was shoveling any sidewalks. He walked in the street more than on any sidewalk. He stopped every so often to catch his breath. It was dark as a squid’s world by 8 o’clock. The sky was a mass of heavy clouds. He was wearing a heavy wool coat, gloves, a hat, and buckled rubber galoshes. He pulled his collar up. Hal was dressed for bear, but it was hard going.

   “Everything came to a standstill,” said Burt Wilfong on the east side of town. He got to his feet off his sofa, bundled up, and went outside to shovel his walk and driveway. There was a hitch, though. “The garage doors were the kind that opened out. There was about 5 feet of snow that drifted around in front of the garage, and the snow shovel was inside.” He went back to his sofa, plopped himself down, and stayed there.

   By the time Hal got to Orey Ave. and E. 55th St. he was more than ready to sit down in the hole in the wall bar on the corner and warm himself up. He could use a bite and a drink, too, or two drinks. He sat down. A barfly a stool down next to him had a bowl of black olives and a bottle of Blatz in front of him.

   “Hell of a night to be out,” the barfly said.

   “That’s the God’s truth,” Hal said.

   He ordered chicken soup in a pot with homemade noodles and hard-boiled sliced eggs. He thought about a draft beer but had a shot of rye whiskey instead. Halfway through his eggs he ordered another shot. He got a cottage cheese and pickle relish sandwich to go and stuck it in his coat pocket. He left $3.00 on the bar, buttoned up his coat, and started north up E. 55th St. again. He felt much better, although the storm was getting worse.

   He took short steps shuffling now and then when the going got icy. He walked bent slightly forward as much as he could, with his center of gravity directly over his feet. The wind made it tricky. It was worse than the snow. He stayed ready for falling on his face as gusts came and went. The wind was unpredictable, buffeting him from all sides.

   “I was born during that storm,” Fred Rothhauser on the west side of town said. “My parents told me I was a miracle baby coming into the world the day hell froze over.” Every leafless branch of every tree was in motion. Twigs littered the snow. Hal stepped over branches that had cracked off. As the wind swept over roofs their tiles shook and flapped. When they were ripped away, they went sailing and disappearing. Overhead the electric and telephone wires whistled. The infrequent passing cars all looked like they were on the verge of sliding and veering crazily off somewhere.

   Flo Ellis was two years old when she, her four brothers and sisters, and parents drove from North Collinwood to Willoughby for Thanksgiving dinner. “We stayed overnight, then the blizzard hit, and it turned into almost a week. My grandma had to cut head holes and armholes in pillowcases to make nightgowns for us kids.”

   When he got to Fleet Ave. Hal saw two bars. One was on the opposite corner and the other one on his side of the street. He took the path of least resistance.  He might have gone to Krejci’s Tavern down the street but he didn’t. Krejci’s was “Where the Fishermen Meet” and where he often met his pals for drinks. It would have been full of fishermen, anyway, telling tales about the Great Lakes Storm of 1913 that sank 30 freighters and killed more than 200 mariners. He wasn’t up for snow storm stories from the past.

   There was a three-story cupola over the front door he went through and lots of windows on the Feet Ave. side. A yellow sign said “Parking in the Rear” in red letters. There were two cars in the lot. How they got into and were planning on getting out of the lot was their business. The windows on the second and third stories were brightly lit. Whatever children and boarders the bartender and his wife, who was the bar’s cook, had up there were staying snug as bugs.

   The watering hole was full of people. The tables were all taken. He sat down at the bar alongside a group of six. When he asked the bartender, the man said, “It’s the local folks, they’ve been walking in all night, except for this group. They’re from Lakewood. I guess everybody has had their fill of turkey.”

   Gus and Eva Stanik were sitting closest to Hal. “We were going to Pennsylvania to do some deer-hunting,” Eva said. “We got up in the morning, and there was a load of snow, and we decided that maybe we’d better not go.” Her younger brother, Gomer, disagreed and talked them into making the trip.

   “Oh, yeah, we can still do that,” he said in the afternoon. “It can’t keep snowing much longer.” Gus and Eva fired up their 1946 Buick Sedanet with her brother’s friend in the back seat. Gomer rode with his uncle Ivan and their friend Mack in a second car, which was Ivan’s 1941 Ford Super Deluxe. Their bags, blankets, gear, and guns were in the car trunks. They had strong coffee in thermoses.

   “We were young,” Eva said. “There were six of us all together in two different cars. So, we helped one another. But everywhere we went, my uncle got stuck.” They passed one deserted car stuck in a snow drift after another. “My husband was the only one who had chains on.” After the two cars went slip sliding out of the parking lot behind the bar, Ivan’s car got stuck in the street. Hal helped push it out. When they drove off, they followed snowplows east. Hal waved goodbye as he set off on E. 55th St. again. 

   “When we were going through Sharon in Pennsylvania, we came to a standstill,” Eva said. “Gomer got out of the car and went across the street to a place that sold peanuts in the shell. We ate peanuts the rest of the day.” They threw the shells out the windows. Their four-hour trip turned into a twelve-hour trip. They labored on to Coalport, found their motel, shoveled out parking spaces, and fell into bed.

   “Hell, yeah, I shot my deer the next day,” Gus said, finally triumphant..

   Hal walked the rest of the night. The bars had all closed. The whole city was closed. He stopped for shelter in doorways now and then, watching plows waste their time. No sooner were they gone than snow started piling up again. The sun came up at 7:30 in the morning, what there was of it. The light looked like old milk. When dawn happened, he turned the corner on to St. Clair Ave. When he did, he saw U. S. Army Pershing tanks hauling away broken-down busses and delivery trucks.

   “Hundreds of motorists abandoned stalled autos,” the Lakewood Sun Post wrote in its morning edition. “Stuck streetcars were strung along main arteries for miles. Bus routes were littered with coaches blocked by enormous drifts. Most plants closed, and some employees who did manage to report in were marooned on their jobs. Trucks laden with food couldn’t deliver. Babies were without milk and grocery stores able to open were rationing it as well as bread.”

   Lakewood is Cleveland’s closest western neighbor, just across the Cuyahoga River. The far side of Lakewood butts up to the Rocky River. No neighbors were visiting neighbors that weekend, even though they could have skated across the frozen river. By the end of the day snow was wall-to-wall and drifts were 25 feet high. Some buildings collapsed under the weight of snowpack. More and more wires and trees were blown down. Bulldozers cleared roads so ambulances could reach those in need. The National Guard delivered food in their Jeeps to the out-of-the way. 

   Hal stopped at the first open diner he saw for breakfast. He was hungry as a horse. The diner was the kind that never closed, no matter what. He sat on a stool at the counter across from the galley kitchen. He had eggs, sausage, hash browns, pancakes, and two cups of coffee. When he was done, he folded his arms and lay his head down. A waitress woke him up when he started snoring.

   He trudged on as far as E. 69th St, where he stopped again. His legs were heavy. He was more tired than a month of overtime. He walked into the Maple Lanes Tavern and Bowling Alley. Nobody was bowling, but a handful of men were at the bar. One of them was a snowplow driver. He looked exhausted. Hal sat at the bar and had a hot toddy. When he felt warm again, he went out into the cold for the last stretch to home.

   The bone-chilling cold created a run on woolen clothing, long underwear, and flannel pajamas. A department store hosiery clerk took a telephone call asking for fleece-lined women’s hose. “I don’t know that there is any such thing,” she told the caller. Funerals and burials were delayed because cemeteries were neck-deep in snow. Hearses were unable to navigate roads to churches for services. An undertaker watched a body being unloaded from a commandeered milk truck for its much-needed embalming.

   After Hal got home late Saturday afternoon, 24 hours after leaving work, his wife bombarded him with questions, but he was too cold and too tired to talk. He spoke to his son Mike for a few minutes, telling him everything was all right, took a long hot bath, and fell into bed. His wife threw an extra quilt over him. He slept the rest of the day, all day Sunday, and called off work on Monday. The National Guard went home on Wednesday November 29th. Schools stayed closed all that week. When Hal got out of bed, he checked all his fingers and toes. He didn’t have a speck of frostbite on him.

   While he was on his long trek, the Big Ten championship game in Columbus between Ohio State and Michigan went ahead as planned. A trip to the Rose Bowl was at stake. Fifty thousand fans, just about half of the tickets sold, were in their seats for the kick-off. There was heavy snow, 40 MPH winds, and the temperature at game time was 5 degrees. Michigan won the Snow Bowl, even though they didn’t get a single first down and only gained a total of 27 yards. There were 45 punts between the two teams in the 60 minutes of playing time.

  “I was a teenager when the blizzard hit,” Irene DeBauche on the south side of town said. “It was something you never forget. We thought it was exciting and fun although our parents thought differently.” The Great Thanksgiving Blizzard impacted 22 states, killed 383 people, and caused almost $70 million in damage, equivalent to about $800 million today. Insurance companies paid out more money to their policy holders for damage than for any previous storm of any kind up to that time. 

   When Hal’s second wife died in 1964, he looked around the neighborhood again. He married another next-door neighbor in 1969. After he went blind in his later years, he spent summer days on his porch. When his children and grandchildren visited, and the neighborhood kids ran over, everybody sat on the steps and porch. Hal always had a paper bag filled with taffy and candy bars. The younger kids snacked while the older kids counted the number of times he cursed while telling tales. When they ran out of fingers to count on, they counted on their toes.

   Hal cursed up a storm whenever he recounted the Great Thanksgiving Blizzard of 1950, right up to the day he died in 1976. If he had lived a couple more years, he would have experienced the White Blizzard of 1978. When that storm was over everybody in Cleveland agreed it was the Storm of the Century. If he had made it that far, Hal would have had a golden opportunity to expand his store of descriptive words about winter wonderlands. 

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

A New Thriller by Ed Staskus

Cross Walk

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of mid-century NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.

Knife in the Water

By Ed Staskus

   The Germans called the town Memel. We called it Klaipeda but only among ourselves. The Germans were in charge. They had been in charge for more than 600 years so we didn’t argue with them. They lived in the town. We lived on the flatlands outside of town, although they called it the bogs. They had built a railway station of yellow brick not long ago. The town was spreading out. None of us ever rode on the trains. We worked the docks. The port was on the mouth of the Neman River and was the gateway onto the East Sea.

   The Curonian Spit protected the harbor from storms. Dunes soaked up wind and waves. The Neringa Fortress had been built 15 years earlier to shield the harbor from marauders. A hospital was established to treat sailors with infectious diseases. It was the last resort for them.

   We spent our days loading grain and lumber for export. After work we stopped in at the taverns and cathouses up and down Heydekrug Strasse, which was mostly us single men. It was a bad neighborhood to be living in with good intentions. We lived in shabby boarding houses nearby, two men to a closet of a room, during the week and only went home on weekends. We walked home on Saturday mornings and walked back to town early Monday mornings.

   It was on a Friday night in the middle of summer that I first laid eyes on Ignas Radzvilas. He was known as the Pig Sticker. Everybody knew all about him. He was rumored to have killed two or three men in knife fights. It was the same night that Dominykas Norkus left Klaipeda and never came back. It was the last time any of us ever saw the back of his head, shiny with damp hair.

   I was smoking outside of Grazina Kleiza’s cathouse, leaning against a brick kiln, when I saw Ignas Radzvilas come marching up the street. His face was set in stone and he was dressed in black like an undertaker. His belt buckle was silver. I couldn’t see where he kept his knife. I knew it had to be somewhere handy, but couldn’t spot it. I thought, maybe it’s up his sleeve, but I knew that couldn’t be right. Ignas Radzvilas didn’t hide his reputation. He wore it on his sleeve.

   Grazina Kleiza was part Lithuanian and part Tatar. She traced her ancestry back to Grand Duke Vytautas the Great, who brought more than 10,000 Tatars back from a campaign in the Ukraine in the early 15th century to serve him as mounted fighters. They were small dark men who knew how to raise hell. Grazina had high cheeks and almond eyes. Her Baltic hair was the golden color of wheat. A red light burned at the front of her business building, which looked more like a warehouse than a pleasure dome. It was as much about loaded dice on the gluckshaus board and cheap moonshine as it was about anything else. Her place was in the shadow of the ruined Klaipeda Castle. The castle was where the dead went to cast shadows.

   Ignas Radzvilas walked past me without seeming to notice I was there. I could tell he had something on his mind. I tossed my cigarette aside and followed him through the door into the cathouse. What he had in mind was Grazina Kleiza. She had once been his girl. What he didn’t know was that she was another man’s girl now, not that it mattered even if he had known. Dominykus Norkus could have been a Polish prince and it wouldn’t have mattered.

   When I went through the door behind him, the door bumped him on the backside. He reached behind him without looking and swung the door back into my face. I reached for the knife I kept in the lining of my vest. “Don’t,” he said, slapping the knife out of my hand, and brushing me aside like I didn’t matter.

   Grazina Kleiza was dancing a polka with Dominykas Norkus. A woman wearing a magpie feather hat was on a piano and a skeleton of a man was on an accordion. We all made the sign of the cross when walking past the piano. The woman believed wearing magpie feathers was a sign of fearlessness. We knew it was a sign of witchcraft. Dominykas was known as the Brakeman. He worked for the Germans. Nobody ever insulted him to his face since he was the best man with a knife in our neighborhood. When the Pig Sticker walked up to the Brakeman and took Grazina’s arm, pulling her away, the dancing and music stopped. The piano player turned on her stool and smirked.

   “I’m all done hating you,” he said to Grazina. “Saying sudiev is like dying a little. When I said goodbye to you I died a lot. Pasiklydau ta diena. It was a mistake.” The couples on the dance floor near them moved away, shuffling their feet and staying quiet. The talk at the bar drifted off. One man made a quick motion for more krupnickas. 

   “I’m looking for the man I hear is the best with a knife in these parts,” Ignas Radzvilas said, looking straight at Dominykus Norkus. “I am probably not as skilled as him, but I’d like to find out what I’ve got.” He didn’t say anything about love and hate, but everybody knew what he was talking about. In the next instant everybody saw the knife in his hand, although nobody knew where it came from. Dominykas Norkus couldn’t take his eyes off it.

   The Brakeman had a smoldering cigarette at his side held between his thumb and forefinger. It burned down and he let it fall to the plank floor. We thought he was going to fill his hand with a knife any minute, but one minute after another passed and his hand stayed empty.

   “Do you know I’m talking to you?” Ignas Radzvilas said, stepping closer to Dominykas Norkus. If it was a question, the Brakeman didn’t have an answer. The Pig Sticker’s breath was sour in his face. The deaf geezer in the corner, the corner that was reserved for him, was listening closely like everybody else.

   Grazina Kleiza stepped up to her man. She reached for where he kept his knife and put it into his empty hand. “This is what you’ve been looking for,” she said and stepped aside. He looked at the knife in his hand like he had never seen it before. Was he playing it safe? It slipped from his fingers with a thud, playing dead. The air went out of the room.

   “I thought you were a man, not a dog,” Ignas Radzvilas said.

   Grazina Kleiza wrapped herself around the Pig Sticker’s arm. “Forget him,” she said. “He’s a gutless dog.” They walked arm and arm to the back and through a private door to a private room. We all watched their stroll to the house of the rising sun. When we turned back to Domynykas Norkus, he was gone. The window behind where he had been standing was wide open.

   We all hated him from that moment on. He hadn’t just let us down. He had betrayed us. The skeleton pumped up his accordion and the magpie hat began banging on her piano keys. The drinkers went back to their drinks, asking for doubles. On the dance floor the polka dancing was frenzied, like everybody was trying to burn something off.

   I got overheated dancing with one girl after another until I finally had enough. I shrugged the last girl off and went outside. I stopped at the well for a cool drink. The water tasted hot. The dirt street and the clean sky were the same as they had always been, but everything was different. I heard a horse snort softly. It was asleep on its feet at the front of the rubble-pocked gate into Klaipeda Castle. 

   Somebody almost knocked me over. “Stay out of my way, half-wit,” Dominykus Norkus said walking towards his horse. I stayed out of his way. He wasn’t worth the trouble. I watched him riding away until I saw Ignas Radzvilas and Grazina Kleiza come out a side door. I followed them past the brick kiln down the street toward Wilhelm Strasse. It was the middle of the night. They were talking in low voices. Grazina laughed and Ignas gave her a pat on the behind.

   Later, when I got back to the cathouse, everybody’s spirits were low. What dancing was still going on was slow and regretful. The piano player was slumped over her piano. A group of men were playing cards, trying to make out who had the more crooked cards. When Grazina Keliza came in through the door she was crying. She looked over her shoulder like she was being followed by a ghost.

   The ghost was Ignas Radzvilas. His face was the washed out color of dried mud. He stumbled onto the dance floor and fell down on his side. We rolled him over and when we did our hands came away wet with blood. “You’re looking at a man doomed to hell,” he said and groaned.

   “What happened?” we asked Grazina.

   She said Ignas Radzvilas and she were walking past the Church of St. Jacob when they saw somebody coming towards them from the far side of the bell tower. “I couldn’t tell who it was,” Grazina said. ‘Oh, it’s you, the nobody,’ Ignas said. He was young, I could tell that, but his face was hidden by the dark. He said to Ignas, ‘Big man, I hear you’re looking for a fight.’ He walked right up to Ignas and before I knew it he stuck him with a knife, just below the heart there. A Jew ragman was passing in a wagon. We got him into it and brought him here. I didn’t want him to die in the street.”

   Everybody could tell Ignas Radzvilas was dying. He was dying fast. The knife must have cut into his lungs. There was bloody froth bubbling on his lips. He asked Grazina to cover his face. When he took his last breath her handkerchief went limp. It was stained a bright red. A pack of flies began buzzing around him.

   Somebody said we should send for the police. “Don’t be a damn fool,” somebody else said. Somebody said Grazina must have done it. That man was even more of a damn fool. I couldn’t take what they were saying since I knew they were wrong.

   “Look at her,” I said, stepping up beside her. She was trembling. “Does she look steady enough to kill a man. Her heart was his to take. She didn’t want to stop his heart from beating. Whoever killed the Pig Sticker must have been a real knife fighter since he didn’t want to get into a real knife fight. Those kinds of bona fide men only want to cut you. They will do anything to take you by surprise and finish you off before you know what is going on.” 

   The stranded Argentine sailor killing time in Lithuania Minor lifted his glass and saluted my little speech. He went by the name of Jorge Borges. As soon as I finished we could hear the sound of horses. When we looked we saw the police coming, even though none of us had called for them. Maybe the Jew ragman told them what had happened. It didn’t take long for everybody to be gone in all directions through the back doors and windows. The only one who stayed behind was the deaf man in his corner. He had fallen dead asleep. 

   I walked back to my boarding house, slow and easy. I was in no hurry.  The town was quiet the same as a dark wood in the middle of the night. When I got to the front stairs I stopped before going up to my room. I pulled out my knife. It wasn’t a big knife but it had a sharp edge. I gave it a look-over, making sure there wasn’t the least smudge of blood on it.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

A New Thriller by Ed Staskus

Cross Walk

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of mid-century NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.

Furnace Room

By Ed Staskus

   Abner Vance first got a peek of Odessa Ballard through a second-floor window at the Majestic Hotel. She was fiddling with her skirt standing waiting on the corner of Central Avenue and East 55th Street for the CTS streetcar. It was a sunny summer day. Odessa did pantry work and was on her way home. She didn’t see him. He spotted her from behind his venetian blinds.

   “I had just gotten back from Woodland Cemetery, where I sometimes did patrols on foot, which was whenever my sergeant thought there was some small thing I did he didn’t care for.” It was how Abner came to be known as Gravedigger Vance. “She was a sight for sore eyes and my worn feet. I put my Colt Positive away in the dresser drawer and stepped outside.”

   During the winter the Majestic let Abner, who was a policeman, have a small room on the E.55th St. side of the hotel. Whenever it got below zero, he ducked into it for ten minutes to warm up. He helped the house man when help was needed. His room was a half-dozen steps from a secret door beside the drug store in case anything bad happened. After a few years he kept the room in the summer, too. The Majestic was called the apartments, but it was a hotel. Abner started going there when he was in his early 20s and the jazz club off the lobby was called the Furnace Room.

   “Meeting your mother was a lot like jazz, it was improvised,” he told his son Lavert. “That was it, go ahead and see what happens.” The club had dancers and crooners and bands that came through Cleveland on tour. The restaurant serving food, to the club and rooms, was Mammy Louise’s Barbeque Café. Their house specialty was braised beef short ribs in gravy. The ribs were like soul music in your mouth.

   Abner was from a small town in the Florida Panhandle and never thought twice about eating chicken fried steak, candied sweet potatoes, and cheesy grits. He ran it off when he was a boy. He walked it off when he was a cop.

   “We went to Mammy Louise’s for dinner and then next door to the club,” he said. “The International Sweethearts of Rhythm were there the night we stepped out. They were an all-girl all-color orchestra. ‘Slick Chicks and Hot Licks’ was what it said on the billboard outside the doors. They raised the roof and we kicked up our heels, dancing up a storm.”

   The Furnace Room became Elmer Waxman’s Ubangi Club, but when Abner first took Lavert there in the 1950s, when he was twelve years-old, it was the Rose Room Cocktail Lounge. Before the Hough riots and Glenville shoot-outs in the 1960s, even though it was already mostly a colored neighborhood, the audiences were every which way. Judges and politicians from downtown brought their wives to the Rose Room. It was the black and tan saloon scene. It was its own world in the nighttime. But by then no one danced to jazz anymore. That had already changed. It wasn’t that jazz changed, even though it had. There was a new music and new dancers in town.

   When Abner applied to the Cleveland Police Department after high school the merit system broke down, like it always did, because he was a Negro. They told him he had poor eyesight, even though he didn’t start wearing glasses until he was in his 70s, almost fifty years after joining the force. He had to ask for help from his ward leader to have the rejection overruled.

   He hunted bootleggers in the 1930s, before they gave him his own beat. It was dangerous work. They carried more guns than the police. He had to prove himself. “You could always tell whether the moonshine was good if you set it on fire and blue flames were what you saw. That’s when you knew it wouldn’t make you go blind.”

   There weren’t many men of color on the police force, and most of those who made the department had to get certification from outside doctors to get past the official exam of the police doctor. Jim Crow was sneakier in the North than it was in the South. The department kept separate eligibility lists, so when one Negro died, resigned, or retired, his replacement might or might not be another Negro. When a white policeman died, his replacement was always another white man.

   Duke Jenkins and his group were the house band at the Majestic. They were the first jazz band Lavert ever heard. Every Tuesday night was Cha Cha Night and on Thursdays Mambo Night was the hot ticket. But the big attraction was the before dawn Blue Monday Party.

   “People lined up to get into those jam sessions. Sometimes you couldn’t even get a seat. All the players, the girl singers, the quartets, entertainers like Erroll Garner and Arthur Prysock and Nancy Wilson, they’d be there performing. People went crazy when Nancy Wilson was there because she was so good,” Abner said.

   Lavert stayed overnight with his father at the Majestic on Sundays and went to the Blue Monday parties with him when they got going, which was at five in the morning. Afterwards Abner drove his son to school. If they stayed too late at the jam session, soaking up the sounds, he would call and ask for a squad car to race Lavert to school, its lights flashing and siren whooping.

   “Eyes lit up like flashbulbs on a camera whenever that happened,” Lavert said.

   There were only a handful of Cleveland hotels listed in the Negro Green Book. The Majestic was one of them. All the rooms had two beds and a radio on every bedstand, although Abner only had one bed. He had the other one removed so Lavert and he could have a table to eat at on Sunday nights. Lavert slept on a folding rollaway his father kept in the closet.

   When he was a baby, his mother kept his playpen next to the upright piano in the front room. It was so she would know where he was. So long as she heard him picking out notes she knew he wasn’t getting into trouble. When he was in third grade, he found out they had music classes at his grade school. He was eight years old.

   “I’d like to do that,” he told his mother. He lived with her and his grandparents. It was a surprise to all of them. “That’s just what my place was,” he said. But he found out even the status quo can change.

   He put his name down for piano lessons at the Miles Standish School. He learned to play a Chopin waltz sitting beneath a painting of Miles Standish, after who the school was named. The portrait was of a soldier accompanying the Pilgrims when they came to the New World. In the painting he wore armor and carried a matchlock rifle. He didn’t look like he knew a piano from a peace pipe. 

   Lavert played the organ and piano because his grandmother wanted him to. She was the matriarch of the family and conservative about everything under the sun. She didn’t believe in bell house music. She was strict about church music, too, so she had a man, who was the organist at the New Liberty Hill Baptist Church, come to their house and give him lessons. Years later, when he was older, Lavert played there himself.

   Paul John was the man who came to their house. He worked in the steel mills in the Flats. He was a friend of Lavert’s’s grandfather, who sang in the male chorus in the mill that Paul John led on a Salvation Army five rank pipe organ. The chorus went to Detroit and Pittsburgh to perform on holidays.

   “Mr. John could play Rachmaninoff, and all, but he was ahead of his time, so he had to give lessons,” Abner told his son. “That was the incentive for him when he came to your mother’s house and got you started. You put food on his table.”

   Lavert played sacred music for most of his life and jazz music the rest of the time. The sacred music came from his mother and grandmother, and the jazz music came from his father, who took him to uptown clubs like the Tijuana Café Society.

   “When the Four Sounds came to audition at the Tijuana, they were just re-opening, and they didn’t even have a piano on the stage. It was in the corner. I helped them lift it up on the stage to do the audition,” Abner said. He was a tall strong man. “They had been the Four Sounds until they asked me to talk to the saxophone player one night. He had a habit of carrying a gun in his horn case. He wouldn’t listen to a lick of sense. When he said he didn’t want to leave it behind, they finally left the saxophone out and became the Three Sounds.”

   Most days anybody walking around the neighborhood could hear a horn through an open window down the street from Doan Square, where all the action was. It was a jazz musician reading his lines in the afternoon. Hotels weren’t open to musicians of color, so they stayed in rooming houses. They minded their own business.

   “You couldn’t even go to the Five and Dime store and have a quiet lunch,” Lavert said.

   His grandmother went to buy a hat one Saturday and when she tried it on, she had to buy it. She had put it on her head to see if it fit and when a salesclerk saw her, she had to pay for it. His grandfather was a mulatto from Cuba. Whenever a white man came to their house, selling something, or on some errand, his grandfather was polite, but as soon as the white man left and was out of earshot he would spit and call the man a cracker.

   They lived on Pierpont Avenue in Glenville, what everyone called the Gold Coast, before Glenville fell apart and the Gold Coast moved to Lakewood in the 1960s. His grandmother died in 1968 and his mother sold the house, moving to Lost Nation Road. His grandfather moved into a rented room. By then Lavert had finished studies at the Boston Conservatory and was playing the big organ at the Christian Science Mother Church. In the summer he played piano at jazz clubs in Provincetown and Martha’s Vineyard.

   When he was a boy Glenville was crowded with immigrants, Negroes, and Jews. There were orthodox Jews all over the place. He thought they were Santa Claus’s in black suits. There were churches for men of faith, like the Cory United Methodist Church, which had been the Park Synagogue, and the Abyssinia Baptist Church, which had also been a synagogue. There were clubs, movie houses, and department stores.

   There were mom and pop restaurants run by the Jews. There were no bad sandwich shops in Glenville, but Abner always ate at Pirkle’s Deli. He said if he ever stumbled on a good-looking Jewish woman from his window at the Majestic, he was going to track her down so he could get up Sunday mornings and stroll out to the deli with her.

   “Those folks never invented anything so fine as deli food,” he said.  “The corned beef at Pirkle’s is as tender as a young lady’s leg.”

    Lavert’s father and mother were never together as a family. “There were two different families, his and ours,” he said. Abner and Odessa had their room at the Majestic some nights, but in later years she stayed away. She felt he betrayed her. “My father said he wanted to marry my mother, and she thought he was going to divorce his wife, but he never did that.” Over time she had a hard time seeing Abner as a soul mate.

   “Your mother shot a hole in my soul,” Abner said.

   Lavert lived with his mother and after she married another man, she bore two more boys who became his brothers, the boys sharing her. He became Lavert Stuart. Abner came to their house many times, often in his police car after he was promoted. He parked in the driveway for everybody to see. It wasn’t as if they were cut off from him.

   He was one of the first colored farmers in Twinsburg, where he kept fowl and pigs. Every November the family got a turkey for Thanksgiving. He had a smokehouse, too, and when time came to slaughter some of the fattening pigs, he would do it himself. He castrated the males a month beforehand. The family had bacon and ham all winter and into the spring.

   Abner picked Lavert up in his Ford pick-up on Friday and Saturday nights to help him forage for feed. The father and teenager drove up and down Euclid Avenue, on the south side of Glenville, from E. 110th to E. 95th Street, picking up refuse from barrels and dumpsters behind the clubs and restaurants on the strip. Abner stuck his gloved hands into the slop and nosed around for metal and glass before filling up his barrels.

   “Pigs will eat anything you give them. They can be stink and filth, even though their sausages smell great. I would rather cut myself than injure my animals.” The Hebrew meaning of Abner is “father of light.” He was a good father to his pigs.

   When their barrels were full, they drove to the farm. The pigs would hear the truck coming and know it was time to eat. “They started doing what pigs do, getting feisty and greedy. He dumped the food in the trough, let them loose, and they would go at it,” Lavert said. That was why Abner picked through the fruit vegetables scraps of meat greasy bits and pieces, because they would have cut themselves, biting into anything.

   Lavert Stuart stopped gleaning garbage when his mother told him he had to be careful about his hands. She didn’t want him hurting them, hurting his chances. Odessa wanted him to go places, better places than scrounging for leftovers behind eateries in the middle of the night.

   He learned more sacred music and less blue notes after his mother put him in Empire High. Eleanor Bishop, his music teacher, had been there since the school opened. She had a trim hourglass figure and the only thing that gave her away was that she wore old lady comforters. But she was spry and walked fast. She could catch bad boys anytime she wanted to.

   She was an old maid because she had become a teacher long ago and wasn’t supposed to marry, and by the time the times changed it was too late for her. One afternoon Lavert found a dedicatory book for Empire High, which was built in 1915. He leafed through it. He took it to her office.

   “I see your name in this book, and your picture,” he said.

   She looked at him.

   “Is this you?”

   “Yes.”

   “But you’re old, not like this.”

   “Everybody was once new,” she said, her face pinched. Lavert was sure she wanted to pinch him, hard, like she did when he hit a wrong note. But she didn’t put any concern to what he said. She made sure he practiced faithfully and later helped him get a scholarship to Ohio University, where he studied the organ. After he graduated, he never lived in Glenville again.

   He lived in Chicago, New York, and Boston. He learned to live alone, like Duke Ellington, who said music was a mistress. He lived in his own world, detached and determined, so he could practice. He had friends who kept him in tune to the here and now, but on weekend nights he didn’t go anywhere. He had to be ready for Sunday services. That kept him out of wrongdoing. He tried mischief a few times but decided it’s bad when you’re not feeling well in a church after a hard Saturday night. He decided he had to do it his way.

   He didn’t see much of his mother, who moved to California to live with one of his brothers, who had become a minister, and saw his father only when he was passing through the Midwest. They visited and had lunch at one or another deli in Cleveland Heights, where all the Jews had moved. Pirkle’s Deli had burned down. 

   Abner was an industrious man his whole life. When he retired and his lawful wife passed on, he bought the last commercial building, next to Whitmore’s Bar-B-Q, on Kinsman Road where it starts to snake up into Shaker Heights. It was a barbershop and beauty salon side-by-side. He lived upstairs in a one-bedroom apartment. He could have lived in a house, since he owned five of them, but didn’t want to.

   “I don’t want to get too comfortable because I may not be here long,” he said. His apartment had one bedroom and one bathroom. It had one table with two chairs, one sofa, and one half-empty closet. It looked like no one lived there. He was becoming his own gravedigger.

   “He had been industrious but changed into a careless custodian of his properties. He got short stingy and mean. He patchworked instead of getting things done the best way, so everything slowly deteriorated. He wasn’t willing to pay the price to get things done the right way. When a man has that mindset, he ends up losing more money than he’s spent,” Lavert said.

   Abner lost his eyesight when he was visiting Texas. He stepped on a splinter and after a few days his big toe got infected. He had surgery for it, but in the end, they had to amputate the toe. Afterwards he lost feeling in his leg. While he was still in the hospital convalescing, he woke up one morning and had gone blind. He stayed in Texas for a month, and when he came back, he moved in with Lavert’s sister on the other side of the family, who took care of him.

   He never recovered his sight, which was hard on him because he had always lived by his senses. The biggest problem, though, were the visions and nightmares he suffered, which were part of the side effects from the medication he was taking. He had them at night when he went to bed. He heard things and saw craziness and wasn’t able to sleep.

   Lavert never got his father and mother together, even when Abner was dying, and Lavert was staying with him, playing old jazz records. His father listened to music all day long towards the end. He stopped sleeping and eating, drinking cold lemonade, instead. The last time his mother visited Cleveland Abner was near death. Lavert took her to places in Glenville, some that were still there and others that weren’t anymore, trying to get her to go to the facility on Rockside Road where his father was. 

   She fought him all the way, and in the end wouldn’t go. Odessa just didn’t want anything to do with Abner. “That’s all over, a long time ago,” she said, shaking her head.

   Abner and Odessa did what they had to do from beginning to end. “I was just a cameo in the business they had between themselves,” Lavert said. After his father died there was nothing left to do anymore about the torn seam in the family fabric. He said goodbye to his mother, who went back to California. Abner Vance left behind six children by his wife Amanda, 11 grandchildren, and 18 great grandchildren. The rest didn’t make the cut.

   When he moved back to Cleveland, Lavert Stuart played sacred organ music three seasons of the year. In the summer, he played jazz and popular tunes in clubs on Cape Cod. On Sunday mornings when the weather was good, sitting on the bay, he brewed a pot of strong coffee and warmed up a plate of spiced buns. On his balcony in the light of the rising sun, he looked for what was behind the blue brightness, on the blue note side of the sky.

A version of this story appeared in Literary Heist Magazine.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

A New Thriller by Ed Staskus

Cross Walk

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of mid-century NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.

My Aim is True

By Ed Staskus

   “I think all the farmers on the island did it,” Linda Hewitt said. What all the farmers on Prince Edward Island used to do was squirt a stream of milk in the direction of whatever barn cat was hightailing it into the barn during milking time. “We used to enjoy watching them line up for their treat.”

   Even though milk is not ideal for grown-up cats, because it can cause gassiness once they are of age, squirt milk in the direction of a clowder of cats and they will come running. They drank milk non-stop when they were kittens. When they grow up they remember the familiar smell and taste of it. Their sense of smell is closely linked to memory, more so than the other senses, the same as in people. Straight from the source is their No. 1 comfort food. 

   “Granny Matheson my cousin’s grandmother squirted milk to the cats,” PEI native Anne Fuller said. “They loved it.” Seen from the sky Prince Edward Island lives up to its moniker “Million Acre Farm.” It is known by several different names, including Spud Island, but is most commonly called PEI. The natives including grandmothers on down the line call themselves islanders with a capital “I”.

   Almost all cows nowadays are milked by automatic suction machines. The devices increase the yield of milk and reduce the labor involved. Milking by machine draws about 5 liters of milk. Milking one cow takes between 5 and 7 minutes. Milking by hand draws about 3-and-a-half liters and one cow takes 15 to 20 minutes. The machines go back to the late 1800s. It took decades for them to gain the upper hand. Many cows in North America were still being milked by hand well into the 1940s. Some cows on Prince Edward Island were still being milked by hand even later than that.

   “I did that every time we milked the cows,” PEI native Cecil Wigmore said about the squirting.

   Milking cows on Prince Edward Island in the 21st century is a highly mechanized operation. The total number of cattle on the island is more than 60,000 head. 13,900 of those are dairy cows and 6,300 are dairy heifers. 170-some farms ship their milk to cooperatives and the volume amounts to 120-some million liters. The milk is known for its good taste and high quality.

   Cows Ice Cream makes some of the world’s best ice cream. They have been making it on the island since 1983 with island milk. They won the award for Canada’s Best Ice Cream in 2015. Their frozen confections were recently named the World’s Best Ice Cream by Tauck World Discovery. 

   “Yes, I sure do remember doing that for cats on visits to my grandfather’s farm,” PEI native Norma MacLean said. “I have many special memories.”

   One of dairy farmer Bloyce Thompson’s cows won the award for Top Holstein in the World in 2011. He is a third-generation farmer in Frenchfort, in the middle of the island, with a sizable herd of purebred cows. He serves as Deputy Premier of Prince Edward Island and has long opposed NAFTA-mandated dairy imports. Why mess with a good thing when you’ve already got the best?

   The dairy business on Prince Edward island is made up of dairy producers, who operate farms and produce raw milk, and dairy processors, who process raw milk into butter, cheese. yogurt, ice cream, and condensed milk. ADL is the major processor, by far. Island cheese is known and celebrated worldwide. Avonlea Clothbound Cheddar, made by Cows Creamery on the island, won the Super Gold of the World Cheese Awards at the 28th annual BBC Good Food Show in 2015. 

   Milking by hand isn’t rocket science. It is easy enough to do. “I used to do that,” PEI native Tom McSwigan said. While milking a cow he would wait for his cat to rise up on its hind legs and then give it a squirt right from the cow’s udder. “If I missed and hit the cow’s leg she kicked viciously. Not only that, if I got caught doing it I got the heavy hand of justice from my grandaunt, for because me doing it free of charge.”

   Neolithic farmers in northern Europe were among the first to milk cattle for human consumption. They put hand to teat about 6,000 years ago. It was around that time that the ability of human beings to digest milk was slowly but surely accomplished. It was accomplished by the spread of a genetic mutation called lactase persistence. It was what allowed post-weaned human beings to continue to drink and digest milk.

   Heath McLennan milked cows from the 1930s until his death in 2021.The family farm is in Port Hill on the west end of the island. Heath lived across the street. “He couldn’t wait to get over and that was the highlight of the day,” his son Hilton said. “It was in his blood.” The farm has thirty Holsteins who are milked by machine. “We used to milk them out in the field,” Heath said. “It wasn’t a very excellent job when it was raining. The water was running off the cows.”

   When asked if he ever milked cows by hand anymore, Heath said he wasn’t sure if it would be a good idea to try milking their cows that way anymore. “I wouldn’t want to touch them when they’re not used to it now. They might kick the head off you.”

   Hand milking is done one way or the other, by stripping or by full hand. When stripping the teat is held between thumb and forefinger and the hand glides in one smooth motion down the teat while applying pressure to draw the milk out. When employing the full hand method, the teat is held with all the fingers and the teat is pressed against the palm. The full hand method is thought to be the better of the two methods because it applies a more consistent pressure on the teat and simulates the sucking action of a calf.

   “I can still see my father doing it by hand,” PEI native Adele Shea said. “The cats loved it.”

   Before the machine age children played a big part doing what had to be done on the family farm. They gathered eggs, cleaned, fed, and watered the stock, made butter, made lard and soap, weeded the garden, and went berry picking. They helped with planting and harvesting. One thing they did all year round was milk the cows. When they did, sitting on a stool or balancing on their haunches, they made an immediate connection to one of their most important food sources. Kids being kids, they shared the food source with whatever was wandering in for a taste of white..

   “Me when I was younger did it to the cats,” PEI native Ken Macleod said. “I also did it to the dogs.” 

   Even though cows are by nature easygoing creatures, they can sometimes be buttholes. They can be irascible and stubborn. They can even be dangerous. A cow kick can be deadly. It takes the form of a sharp blow. Most cow kicks are brush-offs, but some lead to a trip to the Emergency Room, and a few are fatal. Always move slowly around cows. Always announce yourself when approaching a cow. Never approach a cow from behind. Always be patient. Never flap your arms. Stay a kick away is the way to be. Stay safe getting your glass of milk.

   “Daddy would squirt the barn cats when we were kids,” PEI native Joanne Creamer said. Cats are much faster than cows and even faster when a cow kicks at them. They are rarely overmuch bothered so long as they get their milk. “Me, when I was squirting milk, sometimes I hit the wrong end of the cat,” PEI native Dwight Llewellyn said.

   “I exactly do remember doing that,” PEI native Brian Trainor said. “The cats would sit there waiting while we milked.”

   Fathers milking cows by hand and directing squirts at cats was an island-wide practice back in the day. “Oh, yes, my dad did it all the time!” PEI native Helen Verhulp said. “My dad always done that and sometimes to us, too,” PEI native Caroline MacLean said. “My father did it,” PEI native Joan Coulthard said. “He did it to us kids as well. It was warm sweet milk.”

   Not all parents were as generous. “I always did it until my father caught me,” PEI native Erroll Jon Campbell said. Waste not want not was his father’s motto. The Scottish are notoriously thrifty. They preach the smart thing to do is be more frugal than not, cats or no cats.

   Milking machines are made of a vacuum pump, a vacuum controller, a pulsation system, a milk transport system, and a milker cluster. The machines apply constant vacuum pressure to the tips of a cow’s udder, mimicking the way milk is naturally drawn. The vacuum tubes are attached to a container where milk is collected. The machines also squeeze the udder periodically so that blood circulation is maintained.

   Milking by hand instead of techno milking is more time-consuming but it is simpler. What’s needed is a milking pail, a wash bowl ,white towel rags, a filter, a funnel, and storage jars. Mason jars are preferred. Glass jars are preferred. Plastic jars are discouraged. They are harder to disinfect. White wash rags are used to clean the udder. Wash bowls are used for cleaning the wash rags. Funnels are used to direct milk from the pail into the storage jar.

   Not all milk ends up where it should. “I remember being sprayed by Shawn and Brian Shea when Granny Trish still had cows,” PEI native Krista Dillon said. “Oh, my God, that was so long ago. I loved that house and farm.”

   Hand milking isn’t coming back anytime soon. Time marches on. Hand milking lives on in the memories of those who made it happen every morning and every afternoon, but there is no squirting anymore. Machine milking is more efficient. Dairy farmers don’t miss the good old days. Who misses the good old days are the island’s cats. The Industrial Age means nothing to them. A stream of warm cow’s milk straight from teat to mouth twice a day is what meant everything to them.

   “Oh my, yes,” PEI native Clara Ross said. “All the barn kitty’s loved it.”

Photograph by Nat Farbman.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

A New Thriller by Ed Staskus

Cross Walk

“A once upon a crime whodunit.” Barron Cannon, Adventure Books

“Captures the vibe of mid-century NYC.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.