Devil’s Right Hand

By Ed Staskus

   For half a century, from 1916 to 1966, there were 25-some mass shootings in the United States. Back then they were called massacres. They didn’t happen very often. Then Charles Whitman happened. He was an ex-Marine who shot and killed 17 people, wounding 31 others, while shooting from the top of an observation tower at the University of Texas at Austin. The ex-soldier redefined homegrown massacres. The Texas Tower Sniper brought to bear a Remington 700, a .35-caliber Remington, an M1 carbine, a Sears semi-automatic shotgun, a .357 Magnum, a German Luger, and a .25-caliber pistol. He never fired the little pistol.

   During the rampage a police sharpshooter in a small plane circling the 27-story tower was repeatedly driven back by return fire. The first person killed by Charles Whitman was the not-yet-born baby of an 18-year-old pregnant student when she was shot in the abdomen while hurrying away from the Student Union.

   Two policemen stormed the observation deck, one firing his revolver, but missing, and the other killing Charles Whitman instantly with two blasts from his shotgun. The policeman with the revolver emptied his weapon into the body at point-blank range, making sure. He ran to the parapet yelling, “I got him, I got him.” He was almost himself shot by fellow policemen on the ground who didn’t at first realize he wasn’t the shooter. It remains to this day one of the deadliest mass shootings in the United States.

   My parents grew up in Lithuania. They saw plenty of firearms while they were still teenagers. Between 1940 and 1944 first the Russians invaded, then the Germans, then the Russians again. When they fled west in 1944 they saw even more of them during the furious last months of the collapse of the Third Reich. By the time they emigrated to Canada they had seen enough firearms to last them a lifetime, more than most people ever see. The 2nd Amendment can seem laughable when everybody is packing.

   Since the 1980s the FBI has defined mass shootings as four-or-more people, not including the murderer, being killed in a single incident, typically in a single location. Since 1966 there have been many of them. Before then mass shootings were far and few between. Today there are mass shootings day in and day out. Between 2020 and 2023 there were at least 600 mass shootings in the course of every one of those years.

   It doesn’t bode well for the rest of the 2020s with the Republican Party still chock full of crackpots, the NRA still bristling with zealots, and innumerable citizens still armed to the teeth. The NRA, with reasoning crooked as a corkscrew, has re-interpreted the 2nd Amendment, disappearing some of its language and all of its intent to suit their agenda. They and their supporters equate success with goodness. It doesn’t matter that rightness ends where bullets begin. They are all in with Chairman Mao, who said, “Power grows out of the barrel of a gun.” Wayne LaPierre, the Grand Dragon of the NRA, said “We need national carry.”

   It would be like giving AK-47’s to monkeys, but that is beside the point when we are determined to arm ourselves to the teeth.

   There are more firearms in the country than there are both people and monkeys. There are approximately 500 million of them. There are, by contrast, 3 million guns in England. There are fewer than half-a-million guns in Japan. Americans own 40% of all the guns in the world, more than the next 25 countries combined.

   When I grew up in Sudbury, Ontario the only people who had firearms were the police, bank robbers, hunters, and those who lived in the woods somewhere. They kept shotguns near their back doors to fend off marauding bears. My parents didn’t have any. After the war my father never owned one. “Guns kill people,” he said. He was a miner then, a black powder man, and saw things in black and white terms. If it looks like a volcano, blows its top like a volcano, it’s a volcano. My mother called guns “Velnio desine ranka.” She meant they were the “Devil’s right hand.”

   Yoga studios would seem to be immune to gun violence. When has anybody ever seen a security guard at the front door of a yoga studio? Probably never, or at least not before a few years ago when a man walked into Hot Yoga in Tallahassee, Florida and shot Nancy Van Versen, a faculty member at Florida State University, and Maura Binkley, a student at the same university, both dead.

   The young student’s father said his daughter had planned on becoming a teacher. “She truly lived a life really devoted to peace, love, and caring for others,” Jeff Binkley said. His daughter didn’t live long enough to devote herself for long to anything. She was 21 years old. She was barely legal.

   It doesn’t take much to get loaded in Florida. There is a three day waiting period, not counting weekends. After that all bets are off. In Iowa there is no such thing as a state-specific firearms dealer license. If you plan on selling lemonade in Iowa, however, even if you’re a 7-year-old and your storefront is your front yard, you need a business permit. In Texas, if you want to sell guns, go right on ahead, partner, no license needed. The only thing they care about is the color of your money. It is the most heavily armed state in the country. But, if you want to cut hair in Texas, you must, no ifs buts or maybes, log 1,500 hours at a hairdressing school. Scissors don’t kill people, people do. 

   Buying a firearm almost anywhere in the United States is easier than getting a license to drive, filling out your tax return, or talking to tech support. It’s harder to pay off student debt, which typically takes about 20 years, than it is to buy a Glock, which typically takes about 20 minutes. Anyone can walk into a gun store and walk out packing heat in the blink of an eye. No one has to even bother with a store if they don’t want to. They can simply buy a gun online or from a private seller, no questions asked.

   There isn’t an armory in every home in Lithuania. In order to own a firearm there an exam and license are required. They keep a lid on the bubbling brew. The murder rate is 9 times higher in the United States than in Lithuania. You are 128 more times more likely to be involved in a gun related crime in the United States than Lithuania. The United States has gone gun crazy since the 1960s. It’s not just mass shootings, either. It’s one bullet at a time. In 2023 there were hardly any gun deaths in Japan, England, Canada. and Lithuania. All their shoot-outs put together were a fraction of the 46,728 gun deaths in the United States that year, roughly one every 11 minutes.

   Mass shootings have happened at casinos, nightclubs, hotels, music festivals, libraries, factories, airports, shopping malls, courthouses, sorority houses, apartment buildings, Waffle Houses, backyard parties, Planned Parenthood clinics, movie theaters, churches, synagogues, the Empire State Building, nursing homes, baseball fields, grade schools, high schools, colleges, and universities. In Dangerfield, Texas a man walked into a church and killed 5 people and wounded 10 others after members of the congregation declined to be character witnesses for him at a trial.

   Besides the mortally wounded at Hot Yoga, one was pistol-whipped and four others were wounded. “Several people inside fought back and tried to not only save themselves but other people,” Police Chief Michael DeLeo said. “It’s a testament to the courage of people who don’t just turn and run.” One of them who didn’t turn and run, even though he was unarmed, was shot nine times.

   The killing spree broke out on a Friday night as the class was starting. Scott Beierle pretended to be a student, then pulled a semi-automatic handgun from his duffle bag and let fly at every woman in sight without warning. When the firing momentarily stopped, Joshua Quick took action.

   “I don’t know if it jammed, or what,” he said. “I used that opportunity to hit him. I picked up the only thing nearby to hit him with, which was a vacuum cleaner, and I hit him on the head.” The shooter was staggered, but recovered his footing, pummeling Joshua on the forehead with his weapon. The yoga student fell to the floor, bleeding bad, but got back up. “I jumped up as quickly as I could, ran back, and the next thing I know I’m grabbing a broom, you know, anything I can, and I hit him again.”

   “Thanks to him,” said Daniela Albalat, “I was able to rush out the door, slipping and bleeding.” She was shot in both upper legs. “I want to thank that guy from the bottom of my heart because he saved my life.”

   Joshua Quick did what the Dalai Lama would have done, except the Dali Lama would have gone heavy. He wouldn’t have used a broom. Arguably one of the most peaceable men on the planet, when asked by a child at the Educating Heart Summit in Oregon what he would do if someone came to his school with a weapon he replied without hesitation, “If someone has a gun and is trying to kill you, it would be reasonable to shoot back with your own gun.”

   At the yoga studio, three minutes after the first 911 call, sirens were wailing and police were showing up. Scott Beierle cleared the gun’s chamber, turned it on himself, and shot himself straight to Hell. When he got there he got a clap on the back and a long-term lease on a swank apartment.

   He had lived in Deltona, Florida, about 250 miles from Tallahassee, and had no connection with the yoga studio or anyone he gunned down. He had been a substitute teacher at the Volusia County Schools, even though he had a master’s degree in public administration from Florida State University. He had been arrested several times for groping women on campus. Volusia County administrators eventually fired him for unprofessional conduct, feeling up students not being in his job description.

   The gunman was an amateur musician who posted his songs online. On “American Massacre” he sang, “If I cannot find a decent female to live with, I will find many indecent females to die with. I find that if I cannot make a living, then I will turn, I will make a killing.”

   Mass murderers are all different, except almost all of them are men. It’s a man’s world. They have their reasons for doing what they do, although none of them are good reasons, and many, if not all, mass murderers suffer from psychological problems. Mental health is not compatible with murdering people. Although they and their reasons are varied, the one constant among them is the fast fire weapons they deploy. None of them carries a cap and ball Colt Peacemaker. It’s a frontier firearm. The recoil would knock them off their feet. They use Hydraulic Recoil Reducer Systems. They bring the blessing and imprimatur of the NRA, the gun champions who have successfully lobbied one Congress after another for decades to limit research by the Centers for Disease Control into gun-related violence.

   A few days after a mass shooting at a high school in Parkland, Florida, in March 2018, House Speaker Paul Ryan said his Republican Party planned on keeping their strict restrictions on gun research in place. “We don’t just knee-jerk before we have all the facts and the data,” said the longtime opponent of gun control laws. So long as his kneecaps weren’t getting popped he wasn’t going to knee-jerk it.

   “We are saddened and angered by the senseless shooting at Hot Yoga Tallahassee,” said Tasha Eichenseher, speaking for Yoga Journal. “Studios are sacred places where we go for self-care and to feel safe.” Not anymore. After Sandy Hook and Tree of Life Synagogue and First Baptist Church, it is doubtful there are any sacred places left. It is undoubtedly true there are no safe places left. If even Fort Hood, the biggest active-duty and most secure army base in the United States, couldn’t prevent Nidal Hasan, an Army major, from going postal and fatally shooting 13 soldiers, while wounding more than 30 others, there might not be safe and sacred and secure anywhere.

   “You have a whole generation with this being more and more normal,” Jeff Binkley said. 

   When I was a boy in Sudbury our mother never bought us toy guns. “No,” she said whenever we asked. We stayed busy dodging the Canada Pacific trains hauling ore and blowing their air horns on all sides of town. In winter we skated our heads off. It wasn’t until we moved to the United States that I found out all boys had toy guns. 

   In any event, so long as the politicians we elect to rule our state and national legislatures, and the politicians we elect to our state and national capital houses, are the same wallet-stuffing puff ’n’ stuffers allied hand-in-hand with gun manufacturers and Second Amendment agitprops, no-nonsense gun-reform legislation and public-health funding are not going to happen.

   Our law makers spout slogans for those who believe they need an arsenal to stay safe in this world. The faithful have faith in the Punch and Judy show, even though the second estate’s grass roots are fertilized at a thousand country clubs where a thousand lobbyists dine and drink. Their security guards carry firearms, since they no more believe in responsible gun owners than they believe in the Constitution and aren’t taking any chances. No 2nd Amendment-toting mob is getting through any country club doors.

   Two-and-a-half centuries later we don’t live in 1780s buildings anymore, we don’t travel in 1780s horse and buggies anymore, and we don’t turn on the lights with 1780s whale oil anymore. We don’t read the penny press. We don’t use 1780s medicine, like arsenic and leeches. There is no reason why a 1780s amendment to the Constitution, written to enable a militia in a time of crisis, should enable everybody to buy whatever deadly weapon whenever they want for whatever reason.

   But that’s the world we have made and the world we live in. We increasingly live in a constructed reality, not a biological reality. It’s all in our heads. Carrie Lightfoot and Yosemite Sam guns a-blazing aren’t going anywhere anytime soon. Americans love their firearms. They don’t believe liberty gets handed to them unleaded. “I’ll give you my gun when you take it from my cold, dead hands,” said Charlton Heston, a movie star and  former president of the NRA. It’s been said fences make for good neighbors. Locked and loaded makes for the best fences in the land of the free and home of the brave.

   When it comes to firearms, it’s like the Lithuanian proverb says, “When you are in the devil’s wheel, you must learn how to spin.”

Ed Staskus posts monthly on 147 Stanley Street  http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Down East http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com. To get the site’s monthly feature in your in-box click on “Follow.”

“Cross Walk” by Ed Staskus

Late summer, New York City, 1956. Big city streets full of menace. A high profile contract killing in the works. A private eye working out of Hell’s Kitchen scares up the shadows.

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

A Crying of Lot 49 Publication

Furnace Room

By Ed Staskus

   Abner Vance got his first peek of Odessa Ballard through a second-floor window at the Majestic Hotel. She was fiddling with her skirt while standing and waiting on the corner of Central Ave. and E. 55th St. for the CTS streetcar. It was a sunny summer day. Odessa did pantry work and was on her way home. She didn’t see him. He spotted her from behind his venetian blinds.

   “I had just gotten back from Woodland Cemetery, where I sometimes did patrols on foot, which was whenever my sergeant thought there was some small thing I did he didn’t care for.” It was how Abner came to be known as Gravedigger Vance. “She was a sight for sore eyes and my tired dogs. I put my Colt Positive away in the dresser drawer and stepped outside.”

   During the winter the Majestic let Abner, who was a policeman, have a small room on the E. 55th St. side of the hotel. When the weather was bad he ducked into it for ten minutes to warm up. He helped the house man when help was needed. His room was a half-dozen steps from a secret door to an adjoining drug store in case anything criminal happened there. After a few years he kept the room in the summer, too. Everybody said the Majestic was apartments, but it was a hotel. Abner started going to the jazz club there when he was in his early 20s. It was called the Furnace Room.

   “Meeting Odie was a lot like jazz, it was improvised,” he told his son Lavert. “That was it, go ahead and see what happens.” The club had dancers and crooners and bands that came through Cleveland on tour. The restaurant serving food to the club and rooms was Mammy Louise’s Barbeque Café. Their house specialty was braised beef short ribs in gravy. The ribs were like soul music in your mouth.

   Abner was from a small town in the Florida Panhandle and never thought twice about eating chicken fried steak, candied sweet potatoes, and cheesy grits. He grew up on it. He ran it off when he was a boy. He walked it off when he was a policeman.

   “We went to Mammy Louise’s for dinner and then next door to the club,” he said. “The International Sweethearts of Rhythm were there the night we stepped out. They were an all-girl all-color orchestra. ‘Slick Chicks and Hot Licks’ was what it said on the billboard outside the doors. They raised the roof and we kicked up our heels, dancing up a storm.”

   The Furnace Room became Elmer Waxman’s Ubangi Club, but when Abner first took Lavert there in the 1950s, when he was twelve years-old, it was the Rose Room Cocktail Lounge. Before the Hough riots and Glenville shoot-outs in the 1960s, even though it was already mostly a colored neighborhood, the audiences were every which way. Judges and politicians from downtown brought their wives to the Rose Room. It was the black and tan saloon scene. It was its own world in the nighttime. But by then no one danced to jazz anymore. That had already changed. It wasn’t that jazz changed, even though it had. There was a new kind of music and new dancing in town.

   When Abner applied to the Cleveland Police Department after high school the merit system broke down, like it always did, because he was a Negro. They told him he had poor eyesight, even though he didn’t start wearing glasses until he was in his 70s, almost fifty years after joining the force. He had to ask for help from his ward leader to have the rejection overruled.

   He hunted bootleggers in the 1930s, before they gave him his own beat. It was dangerous work. They carried more guns than the police. He had to prove himself. “You could always tell whether the moonshine was good if you set it on fire and blue flames were what you saw. That’s when you knew it wouldn’t make you go blind.” Everybody took some home.

   There weren’t many men of color on the police force, and most of those who made the department had to get certification from outside doctors to get past the official exam of the police doctor. Jim Crow was sneakier in the North than it was in the South. The department kept separate eligibility lists, so when one Negro died, resigned, or retired, his replacement might or might not be another Negro. When a white policeman died, his replacement was always another white man.

   Duke Jenkins and his group were the house band at the Majestic. They were the first jazz band Lavert ever heard. Every Tuesday night was Cha Cha Night and on Thursdays Mambo Night was the hot ticket. But the big attraction was the before dawn Blue Monday Party.

   “People lined up to get into those jam sessions. Sometimes you couldn’t even get a seat. All the players, the girl singers, the quartets, entertainers like Erroll Garner and Arthur Prysock and Nancy Wilson, they’d be there performing. People went crazy when Nancy Wilson was there because she was so good,” Abner said.

   Lavert stayed overnight with his father at the Majestic on Sundays and went to the Blue Monday parties with him when they got going, which was at five in the morning. Afterwards Abner drove his son to school. If they stayed too late at the jam session, soaking up the sounds, he would call and ask for a squad car to race Lavert to school, its lights flashing and siren whooping.

   “Eyes lit up like flashbulbs on a camera whenever that happened,” Lavert said.

   There were only a handful of Cleveland hotels listed in the Negro Green Book. The Majestic was one of them. All the rooms had two beds and a radio on every bedstand, although Abner only had one bed. He had the other one removed so Lavert and he could have a table to eat at on Sunday nights. Lavert slept on a folding rollaway his father kept in the closet.

   When he was a baby his mother kept his playpen next to the upright piano in the front room. It was so she would know where he was. So long as she heard him picking out notes she knew he wasn’t getting into trouble. When he was in third grade he found out they had music classes at his grade school. He was eight years old.

   “I’d like to do that,” he told his mother. He lived with her and his grandparents. It was a surprise to them. “That’s just what my place was,” he said. “They didn’t think music was my place.” But he found out even the status quo can change.

   He put his name down for piano lessons at the Miles Standish School. He learned to play a Chopin waltz sitting beneath a painting of Miles Standish, after who the school was named. The portrait was of a soldier accompanying the Pilgrims when they came to the New World. In the painting he wore armor and carried a matchlock rifle. He didn’t look like he knew a piano from a peace pipe. 

   Lavert played the organ and piano because his grandmother decided she wanted him to. She was the matriarch of the family and conservative about everything under the sun. She didn’t believe in bell house music. She was strict about church music, too, so she had a man, who was the organist at the New Liberty Hill Baptist Church, come to their house and give him lessons. Years later, when he was older, Lavert played there himself.

   Paul John was the man who came to their house. He worked in the steel mills in the Flats. He was a friend of Lavert’s grandfather, who sang in the male chorus in the mill that Paul John led on a Salvation Army five rank pipe organ. The choristers went to Detroit and Pittsburgh to perform on holidays.

“   Mr. John could play Rachmaninoff, and all, but he was ahead of his time, so he had to give lessons,” Abner told his son. “That was the incentive for him when he came to your mother’s house and got you started. You put food on his table.”

   Lavert played sacred music for most of his life and jazz music the rest of the time. The sacred music came from his mother and grandmother and the jazz music came from his father, who took him to uptown clubs like the Tijuana Café Society.

   “When the Four Sounds came to audition at the Tijuana, they were just re-opening, and they didn’t even have a piano on the stage. It was in the corner. I helped them lift it up on the stage to do the audition,” Abner said. He was a strong rawboned man. “They had been the Four Sounds until they asked me to talk to the saxophone player. He had a habit of carrying a gun in his horn case. He wouldn’t listen to a lick of sense. When he said he didn’t want to leave it behind, they finally left the saxophone out and became the Three Sounds.”

   Most days anybody walking around the neighborhood could hear horns through open windows around Doan Square, where all the action was. It was usually a jazz musician reading his lines in the afternoon. Hotels weren’t open to musicians of color, so they stayed in boarding houses.

   “You couldn’t even go to the Five and Dime store and have a quiet lunch,” Lavert said.

   His grandmother went to buy a hat one Saturday and when she tried it on, she had to buy it. She had put it on her head to see if it fit and when a salesclerk saw her, she had to pay for it. His grandfather was a mulatto from Cuba. Whenever a white man came to their house, selling something, or on some errand, his grandfather was polite, but as soon as the white man left and was out of sight he would spit sideways and call the man a cracker.

   They lived on Pierpont Ave. in Glenville, what everyone called the Gold Coast, before Glenville fell apart and the Gold Coast moved to Lakewood in the 1960s. His grandmother died in 1968 and his mother sold the house, moving to Lost Nation Rd. His grandfather moved into a rented room. By then Lavert had finished studies at the Boston Conservatory and was playing the big organ at the Christian Science Mother Church. In the summer he played piano at jazz clubs in Provincetown and on Martha’s Vineyard

   When he was a boy Glenville was crowded with immigrants, Negroes, and Jews. There were orthodox Jews all over the place. He thought they were Santa Claus’s in black suits. There were churches for men of faith, like the Cory United Methodist Church, which had been the Park Synagogue, and the Abyssinia Baptist Church, which had also been a synagogue. There were clubs, movie houses, and department stores.
   There were mom and pop restaurants operated by the Jews. There were no bad sandwich shops in Glenville, but Abner always ate at Pirkle’s Deli. He said if he ever stumbled on a good-looking Jewish woman from the vantage of his window at the Majestic, he was going to track her down so he could get up Sunday mornings and stroll out to a deli with her.

   “Those folks never invented anything so fine as deli food,” he said. “The corned beef at Pirkle’s is as tender as a young lady’s leg.”

   Lavert’s father and mother were never together as a family. “There were two different families, his and ours.” Abner and Odessa had their room at the Majestic some nights, but in later years she stayed away. She felt he betrayed her. “My father said he wanted to marry my mother, and she thought he was going to divorce his wife, but he never did that.” 

   As time went on she had a hard time seeing Abner as a soul mate. He didn’t see it that way. “Your mother shot a hole in my soul.”

   Lavert lived with his mother, and after she married another man she bore two more boys who became his brothers. He became Lavert Stuart. Abner came to their house many times, often in his police car after he was promoted. He parked in the driveway for everybody to see. It wasn’t as if he was cut off from them.

   He was one of the first colored farmers in Twinsburg, where he kept fowl and pigs. Every November the family got a turkey for Thanksgiving. He had a smokehouse, too, and when the time came to slaughter some of the fattening pigs, he would do it himself. He castrated the males a month beforehand. The family had bacon and ham all winter and into the spring.

   Abner picked Lavert up in his Ford pick-up on Friday and Saturday nights to help him forage for feed. The father and son drove up and down Euclid Ave., on the south side of Glenville, from E. 110th to E. 95th St., picking up refuse from barrels and dumpsters behind the clubs and restaurants on the strip. Abner stuck his gloved hands into the slop and nosed around for metal and glass before filling up his barrels.

   “Pigs will eat anything you give them. They can be stink and filth, even though their sausages smell great. I would rather cut myself than injure my animals.” The Hebrew meaning of Abner is “father of light.” He was a good father to his pigs.

   When their barrels were full they drove to the farm. The pigs would hear the truck coming and know it was time to eat. “They started doing what pigs do, getting feisty and greedy. He dumped the food in the trough, let them loose, and they would go at it,” Lavert said. That was why Abner picked through the fruit, vegetables, scraps of meat, greasy bits and pieces, because they would have cut themselves, biting into anything.

   Lavert stopped gleaning garbage when his mother told him he had to be careful about his hands. She didn’t want him hurting them, hurting his chances. Odessa wanted him to go places, better places than scrounging for leftovers behind eateries in the middle of the night.

   He learned more sacred music and less blue notes after his mother put him in Empire High. Eleanor Bishop, his music teacher, had been there since the school opened. She had an hourglass figure and the only thing that gave her away was that she wore old lady comforters. But she was spry and walked fast. She could catch misbehaving boys anytime she wanted to.

   She was an old maid because she had become a teacher long ago and wasn’t supposed to marry, and by the time the times changed it was too late for her. One afternoon Lavert found a dedicatory book for Empire High, which was built in 1915. He leafed through it. He took it to her office.

   “I see your name in this book and your picture,” he said.

   She looked at him but didn’t say anything.

   “Is this you?”

   “Yes.”

   “But you’re old, not like this.”

   “Everything was once new,” she said, her face pinched. Lavert was sure she wanted to pinch him, hard, like she did when he hit a wrong note. But she didn’t put any concern to what he said. She made sure he practiced faithfully and later helped him get a scholarship to Ohio University, where he studied the organ. After he graduated he never lived in Glenville again.

   He lived in Chicago, New York, and Boston. He learned to live alone, like Duke Ellington, who said music was a mistress. He lived in his own world, detached and determined, so he could practice. He had friends who kept him in tune to the here and now, but on weekend nights he didn’t go anywhere. He had to be ready for Sunday services. That kept him out of wrongdoing. He tried the high life a few times but decided it’s misguided when you’re not feeling well in church after a hard Saturday night. He decided he had to do it his way.

   He didn’t see much of his mother, who moved to California to live with one of his brothers. He saw his father only when he was passing through the Midwest. They visited and had lunch at one or another deli in Cleveland Heights, where all the Jews had moved. Pirkle’s Deli had burned down.

   Abner was an industrious man his whole life. When he retired and his lawful wife passed on, he bought the commercial building next to Whitmore’s Bar-B-Q on Kinsman Rd. where it starts to snake up into Shaker Heights. There was a barbershop and beauty salon side-by-side. He lived upstairs in a one-bedroom apartment. He could have lived in a house, since he owned three of them, but didn’t want to.

   “I don’t want to get too comfortable because I may not be here long,” he said. His apartment had one bedroom and one bathroom. It had one table with two chairs, one sofa, and one half-empty closet. It looked like no one lived there. He was becoming his own gravedigger.

   “He had been industrious when I was growing up but changed into a careless custodian of his properties. He got stingy and mean. He patchworked instead of getting things done the best way, so everything slowly deteriorated. He wasn’t willing to pay the price to get things done the right way. When a man has that mindset, he ends up losing more money than he’s spent.” 

   Abner lost his eyesight when he was visiting Texas. He stepped on a splinter and after a few days his left big toe got infected. He had surgery for it, but in the end, they had to amputate the toe. Afterwards he lost feeling in his leg. While he was still in the hospital convalescing he woke up one morning and had gone blind. He stayed in Texas for a month, and when he came back he moved in with one of his daughters, who took care of him.

   He never recovered his sight, which was hard on him because he had always lived by his senses. He was troubled by visions and nightmares, which were part of the side effects from the medication he was taking. He had them at night when he went to bed. He heard things and saw craziness and wasn’t able to sleep.

   Lavert never got his father and mother together again, even when Abner was dying and Lavert was staying with him, playing old jazz records. His father listened to music all day long towards the end. He stopped sleeping and eating, drinking cold lemonade, instead. The last time his mother visited Cleveland Abner was near death. Lavert took her to places in Glenville, some that were still there and others that weren’t anymore, trying to get her to reminisce and go to the facility on Rockside Rd. where his father was. 

   She fought him all the way, though, and in the end wouldn’t go. Odessa just didn’t want )anything to do with Abner. “That’s all over, a long time ago,” she said, shaking her head.

   Abner and Odessa did what they had to do from beginning to end. “I was just a cameo in the business they had between themselves.” After his father died in 2005 there was nothing left to do anymore about the rips in the family fabric. He said goodbye to his mother, who went back to California. Abner left behind six children by his wife Amanda, eleven grandchildren, and eighteen great grandchildren with three buns still in the oven.

   When he moved back to Cleveland, Lavert played sacred organ music three seasons of the year at churches all around town. In the summer, however, he played jazz and popular tunes in clubs on Cape Cod. On those Sunday mornings, when the weather was good, on the coastline of the ocean, he brewed a pot of strong coffee and warmed up a plate of guava pastries. Sitting on his balcony in the light of the rising sun he watched gray seals sculling past on the long surf line.

A version of this story appeared in Literary Heist Magazine.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com

A New Thriller by Ed Staskus

Cross Walk

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Late summer and early autumn. New York City. A Hell’s Kitchen private eye. The 1956 World Series. President Eisenhower at the opening game. A killer in the dugout.