Close to the Bone

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By Ed Staskus

   Afterwards, my mother could never remember exactly where she met her first grown-up boyfriend, Vladas the soldier. “It was in Nuremberg, but I don’t know if I met him at one of the dances at the hospital or at a coffeehouse or out walking,” she said.

   It might have been at the city zoo, where she went most days weather permitting, leading twenty thirty children from the ward where she worked, children who were recovering from the war, for a walk in the fresh air and sunshine. Her youngest niece, Gema, was one of the kids.They threw groundnuts to the elephants, even though elephants don’t like nuts and hardly ever eat them.

   Angele and her friend Maryte, her friend from the same DP camp in Bavaria, who was the friend who told her about starting over in Nuremberg, when they had the chance the two of them jumped on the tram for the two-mile ride to town, where they slipped into a restaurant or coffeehouse, ordered coffee and got an earful of music for an hour-or-so.

   “Someone was always playing a piano. We would sit and listen and order another coffee if we had to so we could stay and listen some more.”

   Angele Jurgelaityte was living at the Army Hospital in Nuremberg, studying to be a nurse assistant. She fled Lithuania in late 1944, when she was 16 years old, on her aunt’s horse-drawn wagon, in a line of carts and wagons miles long. Three other Lithuanian women and she shared a small room, all of them training and working, on the grounds of the hospital.

   Vladas was a Lithuanian Army officer who served as a guard at the war crime trials a couple of years earlier and was still stationed in the city. He wanted back to the homeland, but it wasn’t looking likely.

   Many Baltic military officers, Estonian, Latvian, Lithuanian, were assigned security functions in the Allied zones after the war. They guarded bridges and buildings. Some of them kept an eye on Germany’s war criminals during the series of thirteen Nuremberg trials. After the suicides and executions of those Nazis judged to have committed genocide and crimes against humanity, some of the officers and their units stayed in the city, protecting weapon arsenals, food supplies, and the airport.

   “He was my first boyfriend. He was my friend, but he was a father to me, too,” Angele said. It was summer, three years after the end of the war. She was 20 and he was 33. He had access to food most Germans and no refugees had access to. He brought her some of it. He brought her oranges and apples. One day he brought bananas.

   “I had never had one before.”

   Vladas was married with a home and a six-year-old daughter in Lithuania. He told Angele his wife was dead. He explained how he had been deployed when the Russians swarmed the Baltics, got caught up in the retreat, and couldn’t rescue retrieve his wife and child. They were left behind to fend for themselves. When his wife died soon afterwards, his daughter was taken in by his mother.

   “When he told me his wife was dead, I didn’t believe him. I told him that, about not believing him, but he didn’t say anything.” Instead of trying to explain, he wrote a letter to his mother. She sent him a letter in return. He took it to Angele.

   “He brought it to me unopened. We sat down together on a sofa and he gave it to me. I opened it.” The only thing inside the envelope was a black and white snapshot of the headstone on the grave of his wife.

   “I was dumbstruck, but no matter, I wasn’t ready to get married. At the same time, I was friends with Vytas.” She was getting only so close to Vladas. She hadn’t told and he didn’t know about Vytas, her other boyfriend in the making, a young man her own age, who was in the fast lane.

   “I told Vladas, sorry, we have to end it. Besides, he had only talked to me about marriage once, while Vytas told me a hundred times we were going to get married.”

   Vytas Staskevicius was from Siauliai. It is both a district and a city in northern Lithuania. The road getting there is the gateway to the Hill of Crosses, a pilgrimage site created in the 19th century as a symbol of resistance to Russian rule. There are more than 100,000 crosses on and around the hill.

   His father, who had been governor of the province, was arrested in 1940 and died of starvation in a forest labor camp in Siberia. His mother, a native of Russia, was picked up and deported to Siberia in 1944, where she still was and would remain for another eight years.

   He severely hurt his hand in an accident on the family farm during the war, and after fleeing Lithuania in early fall 1944, black marketed whatever he could get his hands on, worked on and off for the American Army, and was now working for a relief agency. He had gone to the Army Hospital in Nuremberg several times, starting in 1947, where Dr. Rudaitis, a Lithuanian specialist, was performing reconstructive surgery on his injury.

   Angele met Vytas the second day he first came to the hospital. He was unconscious on an operating table. They met again and started talking and seeing each other after he was back on his feet. “We went for walks and to the movies,” she said. They didn’t go to any theaters, as much as Angele enjoyed musical theater. The show would have got in the way. They didn’t hold hands, being careful not to get off on the wrong foot, since his hand was healing.

   “I liked him. He was a steady man, not a fancy man.” When he came back to the hospital in spring 1948, they got reacquainted, getting more intimate, growing closer. Intimacy is healing when the lifeline to your home has been broken and your bones broken, too. They heal better when they have a reason.

   When he went back to Hanau, she put her nose to the grindstone. It was all she could do. She had gotten her certification and was saving everything she could for passage to North America, where she was determined to go to build a new life.

   “I couldn’t go home, I couldn’t stay in Germany, and there wasn’t any future for us in Europe,” she said. “All of us were trying to go somewhere.”

   She was being paid in the new Deutsche Marks for working at the hospital, unlike many others who were paid partly with money and partly with cigarettes, or only with cigarettes, which were a kind of currency in post-war Germany. Vytas was paid room and board and 32 packs of Turkish cigarettes a month working for an international relief outfit in Hanau.

   “Everybody smoked,” said Angele.

   She was smoking in a hallway one day when Vytas’s bone doctor approached her. “I put my hand behind my back,” she said. There was no hiding the smoke, however.

   “Dr. Rudaitis gave me a long lecture about not smoking. Finally, he left.”

   By the time he did the cigarette had smoldered down to a butt and she had to stub it out. It was like burning money. Deutsche Marks cost too much to burn, she thought, and thought about quitting, but didn’t, not just then.

   Apart from study and work and more work, writing letters, breakfast dinner sleep, the four Lithuanian roommates, Ele, Koste, Monica, and Angele, talked, played cards, and talked some more in their single room.

   “We played rummy and talked all the time, about our friends, politics, the future, and the movies.” They all enjoyed the circus, too, but only Angele went to the city’s theaters.

   “I loved going to the musical shows. Maryte and I would go together.” One day on their way they stopped and got a strip of pictures taken of themselves, their heads close together, in a coin-operated photo booth kiosk.

   “We were in our seats, during the show looking at our pictures, and laughing when someone behind us complained. An usher came and told us we had to move to the back row and be quiet or we would have to leave.”

   They sat in the back row quiet as mice the rest of the show.

   Their room at the Army Hospital was fitted with four twin beds, a sofa, and a table. The table barely sat the four of them. They played cards among themselves and sometimes with friends, although men rarely played with them, except Vytas.

   “He would come to our room when he was having another operation on his hand and always play cards with us, squeezing himself in. He was the only man who did.”  By then she was almost certain he was the one she was going to marry.

   “None of my friends wanted me to be friends with him. Koste and Monica thought he was the wrong man. Ele wanted me to be friends with her brother, but he and I both knew we didn’t like the other one, at all.”

   She was hoping Vytas would be able to get a job at the Army Hospital. One of the maintenance men, a fellow Lithuanian refugee, told them he was moving on and had recommended Vytas. When the time came, though, he changed his mind at the last minute, deciding to stay.

   “After that we weren’t friends,” Angele said. She was vexed her man was not going to be able to be nearby all the time. The more she thought about it the more ticked off she became.

   One evening she saw the maintenance man walking down the long corridor towards their room. She dashed inside, poured a thick glass tumbler full of water, opened the door slightly, and positioned the glass on top of the door. She left it ajar. When she heard him passing, she called his name out. He pushed the door open, the glass tumbled over, and his head shoulders shirt were drenched with water.

   “He got so mad!” said Angele.

   “Who did this?” he yelled.

   “The girls were all in the room. They saw what I had done but all of them said they didn’t know who did it.”

   “This is so childish!”

   It probably was a childish prank. At least it wasn’t deadly serious. He changed his shirt and toweled off his drenched head. Many heavy bombs had fallen on the heads of everyone in and around Nuremberg for more than a year. Better a tumbler of water than being rumbled by explosions. Better to be a rumble fish with a chance to swim away.

   “You did it,” he said, pointing at Angele.

   “I did not do it,” she lied.

   During the war Nuremberg was a production center for armaments. It was densely populated, as well, well-suited for the purposes of the deadly area bombing strategy the British had devised. They used a mix of explosive and incendiary bombs, seeking to create firestorms on the ground.

   From February 1944 until the end of the war nearly twenty major raids involving more than eight thousand USA Army Air Force and RAF Pathfinder planes bombed the city. B-17’s, B-24’s, and Lancaster’s attacked plants making motorcycles, engines for submarines, and parts for tanks. They destroyed more than a hundred other factories. They destroyed the marshaling yard, the main railway lines, and the Reichsbahn. They destroyed industrial and infrastructure targets everywhere, since by that time the Allies exercised air supremacy.

   It was mess at the end of the war, blown up, torn apart, families lost and separated. Koste, Monica, and Angele were alone in Germany. Only Ele had family with her, two brothers. By 1947 all were looking for a way out.

   At the end of summer 1948 Angele was ready to go. She had not been able to get permission to go to the United States. She was going to Canada, instead. She didn’t have a sponsor, but since she worked in the children’s ward at the Army Hospital, she had the skills to be a nanny once she was there.

   All she had to do was get there. It was now or never. It was time to stop marking the time.

   After VE Day there were about twelve million DP’s in Europe. Some half of them were repatriated to their homelands within a few months. Almost four hundred refugee camps were set up in the Allied zones in Germany for the rest.

   Two years after the end of the war American policy was revised so that every refugee who wanted to emigrate had to have a sponsor. When not enough were found, Congress passed the Displaced Persons Act, providing for more than 200,000 DP’s to enter the United States. Nearly half of those designated were Ukrainian, who under no circumstances wanted to go home, home meaning almost certain death.

   Many Russian refugees flatly refused to board transports bound for Mother Russia. Some Baltics killed themselves rather than be repatriated. General Dwight Eisenhower banned the use of forced repatriation in the American zone.

   By the 1950s about a million DP’s had been absorbed by Western European countries. Approximately half a million were accepted by the United States and a further half million by other nations, more than forty of them. Some refugees remained in camps through the decade. It was only near the end of 1960 that the last refugee camp was finally closed.

   As she was packing to go to Hamburg, Angele got a note from Vladas. “Merry Christmas on the first day of the holidays. My squad visited my quarters to wish me a happy holiday, but I wasn’t happy with them or myself.”

   On November 16, 1948, she caught a morning train for the Port of Hamburg, boarded a repurposed troop carrier, sailed up the Elbe River, the next day crossed the North Sea, and the rest of the week rode out the rough Atlantic Ocean. It was the second half of the month of Lapkritis.

   Lapas means leaf in Lithuanian and kristi means fall.

   “It took nine days to cross the ocean and I was sick for nine days,” Angele said. She landed in Halifax, Nova Scotia, boarded a train with the Canada-bound refugees who had been on the S.S. Marine Flasher, disembarking 27 hours later in Montreal, where she was shuffled around like a second cousin for several weeks before getting her walking papers, and caught a second train to Sudbury, Ontario, riding the rails for another 24 hours.

   Sudbury is the largest city in northern Ontario and by land area the largest in the province and the fifth largest in the country. Its economy was dominated by the mining industry for most of the 20th century. The big mining companies were the major employers in the city and the world’s leading producers of nickel. Outside the city proper the landscape looked like the landscape of the moon.

   The use of open coke beds into the mid-20th century and logging for material to burn resulted in the nearly complete loss of trees far and wide. By the 1940s all the pink-gray granite for fifty miles had long been turned black by air pollution from the roasting yards.

   She was going to be the nanny for the Lapalme’s, one of the leading families in the city, reportedly “the largest family in Sudbury.” Five of the children were under ten. They were going to be her responsibility. She celebrated Christmas alone that winter, at a desk writing a letter to Vytas.

   “Two of the grown-up Lapalme’s, in their early 20s, are in the next room with their friends, young French couples, dancing, as I write to you. They invited me to join them since one of them had been in a prisoner-of-war camp in Germany and speaks German, but I said thank you, no.”

   She stayed by herself in her room. The song “Chattanooga Choo Choo” on the record player bubbled through the gap under the door. The Lapalme’s were dancing to the Glenn Miller Orchestra. The big-band man’s airplane had disappeared in bad weather over the English Channel four years earlier when he was traveling to France to entertain Allied troops. Only his music was still alive.

   “You don’t understand how lonely it is to be here. I am waiting,” Angele wrote.

   “She’s gonna cry, until I tell her that I’ll never roam, so Chattanooga choo choo, won’t you choo-choo me home?” She skipped over the rest of the song as the needle grooving the record started to skip, marking the time now and then and shaping the time to come in her own mind’s eye.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

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Flower Power

By Ed Staskus

   My father was a firm believer in the harder you work the better your station. He meant better car better house more money in the bank better everything. He was a refugee from Lithuania, getting out of Europe in 1949 with a duffel bag and twenty-five dollars in his pocket. By the time he got to Sudbury, Ontario, he was down to five dollars, but found employment at a cement factory the next day. Even though I wasn’t sure the long march to better was better, I was barely 15 years old the summer of 1966 and not about to argue with him.

   When I came home from the two-week Lithuanian boys and girls summer camp on Wasaga Beach I was immediately put to work. My father got a job for me on the chain gang of a landscaper who was redoing the grounds at Mt. Sinai Hospital. We trimmed trees, ripped out dead shrubs replacing them with new ones, buried bulbs and planted flowers.

   Mount Sinai Hospital began in 1892 as the Young Ladies’ Hebrew Association “caring for the needy and sick.” It opened as a hospital in 1903 on East 32nd Street, catering to east side Jews, then moved to a bigger building on East 105th Street in 1916. In time it became the healthcare provider to Cleveland’s urban poor.

   My number one assigned thankless chore was helping unload soggy clods of rolled-up sod and laying them down to make new lawns. That meant removing the old grass and some of the worn-out soil beneath it, preparing the ground with a bow rake, breaking up large chunks, laying the sod, neatening the edges, and finally watering it. Handling the hose was the easiest best part of the job. By the end of the first day, I was damp dirty tired and underpaid. 

   I got a ride every morning from Val, a Lithuanian American like me home from college. He drove a 1960 Plymouth Valiant with push-button transmission shifters. There was no button for park, but there was a lever for it. Moving the lever to the end put the transmission into park and popped out whatever button was in gear. It was for laughs watching him smack the buttons from first to second to drive.

   We hopped on I-90 at East 185th St. and took the Liberty Blvd. exit, driving along the winding road through Rockefeller Park to the work site. The 200-acre park was given to the city by John D. Ruthless in 1897. Four stone bridges carried traffic and trains over the road, there was a lagoon for rowing fishing and ice skating at the end of it, and a couple dozen Cultural Gardens down the three-mile length of it.

   The gardens are a series of landscaped green spots honoring ethnic communities in Cleveland, set up from the south shore of Lake Erie to University Circle. The first one was the Shakespeare Garden in 1916, which later became the British Garden. The Cultural Garden League carved out the next one, the Hebrew Garden, in 1926. After that they were off to the races. In the next ten years 14 more gardens were created, including the Italian, Hungarian, and Lithuanian. The idea was to rave on the city’s immigrant groups, which at the time made up about a third of the population.

   In 1936 the city unified the gardens with bordered paths. Busts and statues were installed in many of them. The first One World Day took place in 1946. A parade of nationality floats and bands blaring old hometown tunes started downtown at Public Square, crept six miles along Euclid Ave. to the Cultural Gardens, where there were speeches and a ceremony. Afterwards there was food, souvenir stands, strolling around the gardens, hobnobbing, and dancing to more music. By the middle of the day, it sounded like the Tower of Babel.

   We were listening to ‘Hanky Panky’ by Tommy James and the Shondells on the car radio one Wednesday, curving down onto Liberty Blvd. on our way to work, when we were brought up short by a Jeep with a machine gun mounted on the back. It was blocking the road. There were more Jeeps scattered in the distance. A line of cars was backing up and going the way they had come. Val pulled over to the side until a National Guardsman walked up to our car. 

   “Turn around fellas,” he said. “The road is going to be closed today, maybe the rest of the week.”

   “Why, what’s going on?” Val asked.

   “The niggers are raising hell, busting into stores, burning them down.”

   “What about the parade?” I asked. One World Day was scheduled for the weekend. My parents, brother, sister, and I always went. All my friends went. It was a big thing.

   “I don’t know about no parade, but there ain’t going to be one until things cool down.”

   “One of the Jeeps had a plastic lei hanging down from the .50 caliber gun,” said Wayne Baker who lived in the St. Clair Superior neighborhood.

   The street fighting had started Monday when a black man walked into the white-owned Seventy-Niners Café at Hough Ave. and East 79th St. He asked for a glass of cold water to cool down. It had been a hot day in a hot summer. The café said no, get the hell out of here. Somebody posted a sign. “No water for niggers.” 

   One thing led to another and before long the Cleveland Police Department had a riot on its hands. The more cops who showed up the bigger the mob got. By the next day there weren’t enough policemen in the city to handle the uproar. Mayor Ralph Locher asked Ohio Governor James Rhodes to send in the National Guard. They showed up through the night and deployed in the morning.

   Helen Provenzano’s father got a call early that morning that all the windows in his restaurant on East 97th St. and Euclid Ave. were broken, and he should bring plywood. The eatery was the family’s bread and butter. By the end of the day there was a run on sheets of plywood at hardware stores.

    “Why are you home so early,” my mother asked after Val dropped me off. “Did you do something wrong?”

   “No, the colored people did, there’s a riot going on and we couldn’t get to work,” I said.

   In the mid-1960s 60% of Northern whites agreed that Negro students should be able to go to the same schools.70% agreed with residential integration. 80% agreed that they should be able to get the same jobs as white folks. 90% agreed that they should enjoy public transportation just like everybody else. 100% of Lithuanian Americans didn’t care what bus Negroes rode to whatever job, but the same 100% was opposed to colored kids in their schools and colored families moving into their neighborhoods. When the moving started was when the white flight started.

   My parents weren’t any different than any other Lithuanian I ever heard say anything about it. They hated the Russians, disliked Jews, and looked down on Negroes. Their culture was one of nationalism religion property and community. They thought Negroes were bad Americans, slow-moving and shiftless, belonged to the wrong religion, and didn’t respect private property.

   Where we lived there were none, at all. I delivered the Cleveland Press afternoon newspaper door-to-door six days a week and collected money for it once a week. I knew the faces of who lived on our street of 90-some houses. There weren’t any black hands on my route handing me their payment of 50 cents and a tip if they wanted their rubber-banded paper to land on the front porch the following week.

   Our high school, St Joseph’s, was the same as my paper route. I might see a black face once in a blue moon, but not in any of my classes. They were the janitors. There were lots of big Catholic families in our neighborhood of North Collinwood, and they were a solid block of European stock.

   After Brown v. Board of Education of Topeka and the emerging Civil Rights movement, the times were slowly changing, but it was a bumpy change. Integration meant ill will and uproar. There had been a couple of incidents at Collinwood High School, a few miles southwest of us, the year before. “With the passage of each year, the western fringes of the Collinwood area are being occupied by the Negro overflow from Glenville,” according to the Cleveland Plain Dealer, the morning paper.

   The Five Points riot happened four years later. Four hundred white students and their friends milling around Collinwood High in the morning started throwing rocks, smashing more than 50 windows. The 200 newly enfranchised colored students attending the school fled to the third-floor cafeteria. When the mob stormed into the building the Negroes blocked the stairs to the third floor with tables and chairs, breaking off the legs to arm themselves. Cleveland police from the 3rd, 4th and 5th Districts poured in, forming a cordon to keep the whites from attacking the blacks who were boarding buses. 

   “Always be careful around them,” my mother said, meaning Negroes. “They might have a knife.”

   My mother and father believed African Americans went nuts at the drop of a hat. I took my parents at their word. It was always touch-and-go messing with their point-of-view. They survived three invasions while growing up in Lithuania, were in Germany during the convulsive last months of the Third Reich, emigrated to North America with just about nothing except willpower, and worked their way up to be tax-paying property-owning Republicans in the New World. They were short-tempered about anybody questioning their beliefs.

   Once, goofing around, I said, “And in this corner, still undefeated, my mom and dad’s long-held beliefs.” That was a big mistake, especially since they were within earshot.

   Hough was a powder keg the summer of 1966. Downtown was white, University Circle to the east was white, and in the middle was Hough, which was black. The housing was substandard and overcrowded. The area stores were crappy and overcharged for their wares. The cops were surly about who they were serving and protecting. When the race riot got rolling, there was rock throwing, looting, arson, and some gunfire. Four people were killed, all four of them Negroes. Two were caught in crossfires, one was killed by a white passerby while waiting at a bus stop, and one was shot by a Little Italy man who said it was self-defense. More than 30 were injured, close to 300 were arrested, and 240-some fires were set. There was an estimated $2 million in property damage, homes burned to the ground, most of them in Hough. 

   Philip Yarish’s grandmother, born at the turn of the century in Lithuania, was upset and wanted to go home to “my own place,” her home on White Ave. north of Hough Ave. She was staying with the family for the duration. The big houses all around her small house had all been made into boarding houses. It was overcrowded, but what could anybody do short on hard cash?

   Real family income rose rapidly in the 1960s. From 1960 to 1970, median family income, adjusted for inflation, rose to $20,939 from $15,637. It did, at least, if you were white. It didn’t if you were Negro. It went the other way.

   “It is a stark reality that the black communities are becoming more and more economically depressed,” Bayard Rustin wrote in 1966. “There has been almost no change or change for the worse in the daily lives of most blacks,” Carmichael and Hamilton wrote in 1967. “Although it is true that the income of middle-class Negroes has risen somewhat, the income of the great mass of Negroes is declining,” Martin Duberman wrote in 1968.

   You can only do so much with less. It’s smooth sailing when there’s money in the piggybank. It’s a hard slog when the piggybank has been smashed to pieces. Living on bits and pieces is bitter and maddening.

   “The white man is reaping what he has sown. He is learning you can’t push people around. The trouble is here because the white man won’t treat the black man right,” the owner of a barber shop in Hough said. 

   A grand jury later concluded that the Communist Party, outside agitators, and black nationalists organized the haphazard uprising, but the finding was laughed off. No Communists had been seen in Cleveland for years and not even outside agitators nor black nationalists wanted to be caught dead in Hough, fearing for their safety.

   An angry crowd started a big fire at Cedar Ave. and E. 106th St. at the start of the weekend, burning down most of a block of stores, but that was the high and low point of the disturbance. Life in the ghetto returned to normal on Sunday and the next day merchants started reopening. The National Guard was released from duty. Val and I went back to work mid-week.

   From where we stood on the grounds of Mt. Sinai Hospital, it looked like nothing had happened. But there were two Cleveland Police cars parked at the front, and one near the back, that whole week. There had always been police cars around the hospital, but those three stayed around the clock.

   Nobody talked much about the riot, except to say, “those spades are crazy.” My parents and their friends said, “it’s a damned shame about the parade.” Val and I shouldered on for another two-some weeks. When the project was done, we were sent out to Bratenahl, mowing lawns for the millionaires who lived in the east side lakeside mansions.

   Our last day, which was payday and Friday, driving home on Liberty Blvd, the Cultural Gardens looking great in the full summer sun, Val said, “Have you noticed there isn’t an African American garden?”

   “No,” I said.

   “They were some of the first immigrants, not that they wanted to come here, but still, you would think there would be a garden for them, especially since this is all in their neighborhood.”

   “I guess so,” I said.

    Val was five years older and wiser than me. He was going to an east coast college, majoring in philosophy. He wore his hair long. Some Lithuanians called him a dirty hippie, even though he worked like a sharecropper.

   The idea of building a garden for Cleveland’s colored community was brought up in 1961 by Cleveland councilman Leo Jackson. He proposed a “Negro Cultural Garden.”  The mayor supported the proposal, but it was voted down by his finance committee. In 1968 the idea came back, including a statue of Martin Luther King, Jr., who had been assassinated that year, to stand in the middle of it. Nothing came of the comeback until 1976, when Congressman Louis Stokes brought it to life again. Ground for the garden was broken and dedicated in 1977, but the project remained unfinished until 2016, almost forty years later.

   When we turned off Liberty Blvd., curving onto the entrance ramp to I-90, Val punched the spunky Valiant’s push buttons through its gears, and we rode the current of rush hour traffic back to North Collinwood. The weekend was tomorrow. We were both ready as could be.

   “I’m glad to be going home,” I said.

   “It’s shelter from the storm, man,” Val said.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”