By Ed Staskus

   Two days after we got married in the Lithuanian Roman Catholic church on Cleveland’s east side my wife and I drove over the Rainbow Bridge to the Canadian side of Niagara Falls. It used to be called the Honeymoon Bridge, but it collapsed in 1938. When the new one opened in 1941 a quote from the Book of Genesis about a “bow in the clouds” was engraved on the side of the bridge. A half century later the span was still standing, God willing.

   We must have looked happy as larks when we got to the other side of the crossing. After paying the toll, and showing the border patrol our driver’s licenses, we were told to join a line of cars off to the side. Ten minutes later German Shepherds and their handlers showed up, sniffing the cars up and down for drugs. One of the uniforms used a tactical mirror to inspect the underside of the cars. 

   When it was over and done with and they told us we were free to go, I said, “Love is the drug, man.” The lawman at my driver’s side window didn’t like it and scowled but Rin Tin Tin gave me a forty-two-tooth salute. He was glad to be going back to headquarters for grub. We were steps from the Honeymoon Capital of the World.

   After lunch we went to Goat Island, bought tickets, got outfitted in bright yellow ponchos, and were elevatored 18 stories down to the Niagara Gorge. The Cave of the Winds started life as a rock overhang that was like a cave. There used to be an overhanging ledge of Lockport Dolostone at the top of the gorge which stuck out more than 100 feet. The overhang wasn’t there anymore but the Hurricane Deck was. We followed a guide on a series of wood walkways to it, stopping standing staring at the thundering water 20 feet away. It sprayed us in the face. There was a rainbow right there. We could almost touch it.

   “Did you bring a camera?” my wife asked.

   “No,” I said.

   “That’s all right, better to remember it the way we want to,” she said.

   Since we were soggy already, we decided to go to the Journey Behind the Falls. An elevator went down 13 stories through bedrock to tunnels that led to the Cataract Portal and the Great Falls Portal. We walked to the Lower Observation Deck at the foot of the Falls and watched one-fifth of the world’s freshwater crash down at 40 MPH into the basin below. We left dripping freshwater behind us.

   There was still some daylight left in the day, and waterlogged as we were with nothing to lose, we boarded the Maid of the Mist. The first boat in 1846 was called Maid of the Mist and the name had never changed although the ships had. The first ones were steam powered. Ours was a diesel-powered vessel put into service in 1955. It was two years after Marilyn Monroe cuckolded and tried to murder her husband Joseph Cotton in the movie “Niagara.”

   The first Maid of the Mist was a barge-like steamer that was more ferry than anything else. It was a 72-foot-long side-wheeler powered by a wood-and coal-fired boiler. The ferrying only lasted two years, when a suspension bridge opened. Not knowing what to do with the boat, the owners finally decided to make it a sightseeing wheeler.

   We took the Incline Railway from street level down to the boat dock. The new Maid was looking good, having replaced the old Maid in 1983. The old boat was plying the Amazon River as a missionary ship under an assumed name. She had been a trooper in her day. In 1960 the Maid wheeled to the starboard and the crew rescued Roger Woodward, a seven-year-old who became the first person to survive going over the Horseshoe Falls wearing only a life jacket. Getting on the boat we were both handed blue ponchos and advised to wear them, or else.

   “Or else what?” I asked. 

   “You’re free to not wear it and soak in the experience,” the man said. We put our ponchos on and cinched the hoods.

   The boat chugged to the base of the American Falls. It started to rock and roll. We kept our balance hanging on to a rail. I never knew water droplets could pummel or that half a million gallons of water pouring out of the faucet at once could be so loud. The Maid went on to the basin of the Canadian Horseshoe Falls. We stood at the front of the boat on the upper level up close and personal. The captain took her closer and closer. We got as close as it gets. The waterfall was in our faces. We could barely keep our eyes open. It might as well have been raining, even though the sky was sunny and blue. When the boat turned to go back, she spun around in place, spray coming at us from every direction.

   There was a full moon that night. “When the moon hits your eye like a big pizza pie, that’s amore.” We had fun fooling around that night.

   The next day we went high and dry. We were done with getting wet and took a helicopter ride. The chopper was an Enstrom, operated by Pan-Air. They had a “Chapel in the Sky” service although since we were freshly minted, there was no need for more vows. The helicopter sat six, but my wife and I and two Japanese men were the only ones on the flight. We sat in the front with the pilot and the Japs sat in back, where they took a million pictures. The front of the chopper was plexiglass. When I looked down the sky was right under our feet. Rainbows shot up at us from the rapids and falls.

   The ride was only ten or fifteen minutes long, but we got an eyeful. The bird’s-eyeview was nothing if not breath-taking. We saw the American Falls, Bridal Veil Falls, Horseshoe Falls, Whirlpool Rapids, the Rainbow Bridge, and Queen Victoria Park.

   “Ooh-wee,” we both said when the helicopter landed. We got our land legs back and went back to the Howard Johnson’s for a nap and dinner. The Japs stayed behind taking pictures of the chopper.

   The next day we left Niagara Falls, messed around in Toronto, and drove to Ottawa in our VW Golf. The city is the capital of Canada, on the south bank of the Ottawa River, straddling the provinces of Ontario and Quebec. Brian Mulroney was the Prime Minister. He kept order by saying things like, “I am not denying anything I did not say.” The city had been there since 1826 and by 1989 was the fourth-largest one in the country. A big part of it burned down in 1900 and had to be re-built for the better. We stayed at a small motel near Pig Island. The drive to Byward Market and Lower Town was a short one up Colonel By Dr. along the Rideau Canal. We discovered a Portuguese bakery in Lower Town and pigged out.

   We visited the Notre-Dame Cathedral Basilica, Parliament Hill, which is the neo-Gothic home of the law of the land, checked out the Centennial Flame and the statue of Queen Victoria, took a stroll through Major’s Hill Park, and had dinner two nights back-to-back at two terrific restaurants near Confederation Park, walking the food and drink off afterwards, and tossing a Loonie in the fountain, the one-dollar coin introduced two years earlier.

   One afternoon we were standing on the Mackenzie King Bridge watching boats going to and from the locks when we noticed a houseboat coming our way. The canal was built starting in 1826. More than a thousand Irish, Scottish, and French laborers died of malaria digging it out. It opened in 1832. The idea behind the canal was a lifeline between Montreal and the naval base at Kingston in case Canada ever went to war with the United States. 

   The Pumper was the first steamboat to make the trip, carrying Colonel By and his family. John By was the man who made the canal happen. Canada and the United States never went to war and the canal became a thoroughfare for shipping grain, timber, and minerals from the hinterland to the east. Immigrants used it moving westward. After railroads appropriated the shipping trade, the canal was mostly used by pleasure craft.

   It was a pleasure watching the houseboat approach. A man was sitting in a folding chair at the bow. His legs were crossed, he was reading a newspaper, and smoking a cigar. A woman was standing at the stern with a long pole. She was slowly leaning into the pole and pushing the forty-foot flat bottomed houseboat forward. She kept her push pole lined up with the center line of the boat to keep it moving in a straight line. I could see they had an inboard motor but weren’t using it. Smoke from her husband’s cigar drifted back to her. She waved it away from her face.

   “Take notes,” I told my new bride. 

   “That’ll be the day,” she grumbled.

   After we got home from our honeymoon, we often went back to Canada, to Montreal and Quebec City, up the St Lawrence River, and to Nova Scotia and Prince Edward Island. We never went back to Ottawa, not for any especial reason. One morning while I was looking out our living room window at yet another winter storm blowing through town, my wife asked me if I had seen the news about the protests in Ottawa. I flipped an iPad open and read the news. Sure enough, protests were roiling the capital.

   A convoy of truckers had descended on the city three weeks earlier protesting a regulation requiring drivers moving goods across the USA Canada border to be vaccinated against the 19 virus. Other truckers were blocking bridges between Windsor and Detroit and another bridge linking Alberta to North Dakota. The federal police had already arrested more than a dozen drivers out west and seized all their guns and ammo. They had been planning on ambushing and shooting law enforcement officers.

   When the Ottawa camel train pulled into town to throw gasoline on the fire they rumbled straight to Wellington St. and Parliament Hill and surrounded it. Their $100,000 travel trailers, $150,000 recreational vehicles, and $200,000 heavy trucks brought traffic to a standstill. Businesses shut down for the duration. There wasn’t any money coming in, anyway. Flatbed trucks became stages. Organizers clapped themselves on the back and made misinformation speeches. DJ’s spun rap cranked up so everybody within miles could hear it. Bouncy castles were plopped down in the streets for kids playing hooky. Some drivers had brought their children with them. An inflatable hot tub was pumped up and set up for rest and recreation. They flew QAnon and Confederate flags, even though QAnon is a Whac-A-Mole, and Johnny Reb got his ass kicked a long time ago.

   Who flies slaveholder-or-die flags to prove how virtuous they are? Folks who want a slave of their own? Folks who live in caves? Folks who are far over the full moon? 

   Drivers put their air horns on autopilot 24/7. It didn’t take long for everybody living nearby to get sick of it. “You got vehicles laying on their horns for hours and hours at a time,” said Peter Simpson. “We don’t even live on Parliament Hill. It’s very difficult to work or relax or to do anything. All you can do is focus on calming yourself down.”

   The morning I read about the protests was the morning things were coming to a head. The police sat on their hands for weeks until the mayor got tired of it, fired the police chief, put a by the book man in charge, and a few days later the cops were showing up in force. “It’s horrific,” said Dagny Pawlak, a protestor spokeswoman. “It’s a dark moment in Canadian history. Never in my life would I have believed anyone if they told me that our own Prime Minister would refuse dialogue and choose violence against peaceful protesters instead.”

   “Look, I am a big, brassy guy who won and won big,” is what Brian Mulroney always said. “I do what I want.” But he wasn’t the Prime Minister anymore. Justin Trudeau was the man upstairs. He said the truckers were “an insult to memory and truth.” He did what he had to do.

   When I was student at Cleveland State University in the 1970s we went marching from our campus down Euclid Ave. to Public Square every spring to protest the Vietnam War. We never marched in wintertime because it was too cold and snowy. Nobody wanted to be plowed under by a snowplow. We wore buttons saying, “How Many More?” and “I’m a Viet Nam Dropout” and “Ship the GI’s Home Now!”  Many of the GI’s shooting it out with Charlie were true believers who volunteered. The rest were unlucky trailer trash. They were the ones who were always getting drafted first. We were college students with draft deferments and wanted to keep it that way.

   We carried banners and damp handkerchiefs in our pockets. Everybody wore sensible shoes. One springtime I noticed two coeds next to me wearing pumps with two-inch heels and straps that looked like they would snap at the slightest provocation.

   “You might want to change into flats,” I said. 

   “Why would we want to do that?” one of them asked.

   “In case you’ve got to run.” They giggled and skipped away. The last time I saw them they were skinning their knees trying to run and getting themselves easily arrested.

    When we got to the Sailors and Soldiers Monument, firebrands made fiery speeches, we chanted slogans, listened to more speeches about justice and freedom, half of us high on weed, and waited for the cops to show up. When they did and ordered us to disperse and we didn’t, they lobbed tear gas at us. We gave them the finger. They beat us with rubber batons. We threw cherry bombs at them. They sent in the mounted police. Nobody wanted to be trampled by a horse. We usually ran for the train station in the Terminal Tower trying to lose ourselves in the workaday crowd.

   I never went on a Civil Rights march. They had it worse. Vigilantes and police used whips, Billy clubs, guns, dogs, Cossack-style horses, fire hoses, and tear gas. When we were protesting the Vietnam War, we were white kids being corralled by white policemen. They didn’t like us but weren’t trying to kill us. 

    The Freedom Convoy in Ottawa had plenty of banners and slogans. Reading them was like trying to find meaning in a bowl of alphabet soup. Mandate Freedom 4 All. He Will Not Divide. Hold the Line. Take Back Our Freedom. We Will Not Acquiesce. Were they trying to dam up Niagara Falls with toothpicks? One of the signs said they were willing to take a bullet for their country. What about taking a shot for your neighbors?

   Matthew Wall, an electrician from Manitoba, joined the Freedom Convoy after popping psychedelics and having a vision. “I’m here for the rights of our kids, for parents’ rights, for everyone’s rights,” he said. “It is so kids can live in a future where they don’t have to have something covering their face. You don’t have the human connection, don’t see them smile anymore. It’s dehumanizing. They’re taking away the love!”

   Many of Ottawa’s residents had their own slogan: Make Ottawa Boring Again!

   “I wonder what would be going on if it was the 1340s and 1350s?” I wondered aloud to my wife, watching it snow in the meantime.

   “What do you mean?” she asked.

   “I mean, I wonder how long the lines would be to get vaccinated against the Bubonic Plague if it was the plague instead of the 19 virus,” I said.

   Five years into the pandemic at the beginning of the Middle Ages almost 50 million Europeans were dead, more than half of the population. They called it the Great Pestilence. They didn’t have vaccines. They resorted to mixing tree resin, roots of white lilies, and human excrement into a porridge and slathering it all over themselves. If you caught the Black Death, your chances of making it back alive were almost zero. Nobody died peacefully in an ICU. There were no ICU’s. They got crazy feverish, their joints on fire like a ten-alarm. They broke out in buboes, oozing pus and blood, vomiting non-stop, and got diarrhea to die for.. The suffering went on non-stop for a week-or-so. When it was over, they fell down dead in the streets, glad it was over.

   “I bet the spaghetti o’s with their portable spas in Ottawa would be the first ones pushing their way to the head of the vaccination line while crying there is a conspiracy to push them to the back. They would be going 100 MPH in their trucks and RV’s to get somewhere anywhere to snag a shot, not complaining about government overreach.”

   “Maybe you’re right,” she said. “Thank goodness we’re on the other side of the Middle Ages.”

   “Hats off to that, sugar, although now and then when there’s a full moon it’s back to the Dark Ages,” I said.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com. 

“Cross Walk” by Ed Staskus

“Captures the vibe of mid-century NYC, from stickball in the streets to the Mob on the make.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City, 1956. Jackson Pollack opens a can of worms. President Eisenhower on his way to the opening game of the World Series where a hit man waits in the wings. A Hell’s Kitchen private eye scares up the shadows.

A Crying of Lot 49 Publication

By Ed Staskus

   My sister Rita thought Gadi Galilli was going to help her learn Hebrew, but he didn’t, not even for a minute. He was from Jerusalem, he had a boat load of friends who spoke Hebrew, and they yakked it up among themselves all the time. But he never helped her, even though they lived together, and she was the designated driver who drove him to synagogues. 

   She met Gadi when he was with the Cleveland International Group. They were both looking up at the same dinosaur one day at the Natural History Museum and afterwards she gave him a ride home. Everybody in the immigrant group loved him. He asked her for her phone number. He was a cute guy, and she liked him, but found out later he had almost no patience, even though it is a Biblical virtue.

   He was from a Kurd family, had been born in Haifa, and was an orthodox Jew. Rita always thought there was something out of joint with him. He never talked about why he left Israel when everybody else said it was the homeland. He didn’t always go to the same synagogue, either. He was supposed to walk to the service but she always drove him. She dropped him off a block from whatever synagogue he was going to that day and he walked the rest of the way. He didn’t want anyone to see him in a car.

   Rita was working at Born to Travel in Beachwood when she started thinking about learning to speak Hebrew. Beachwood is an ethnic neighborhood on the far east side of Cleveland and many of the people who came to the agency spoke Hebrew. She thought, “Maybe I should learn it. It would help me get ahead in my job.” Gadi and she would have something in common, other than going out and making out. 

   Sandy Eisen and Sima Zucker encouraged her. They were the co-owners of the travel agency. They wanted Rita to guide tours to Israel. What could be better, they said to one another, hacking and spitting into their trash cans, making their plans. They were sisters and both were fat. They were always at the head of the buffet line. Sandy was usually ahead of her sister. Sima worked hard, but Sandy didn’t, since she had Sima. Sandy fell asleep at her desk every day, her head lolling on triple chins. They both smoked cigarettes non-stop all day, stinking up the office, like it was the most important thing to stick in the mouths, next to chow. They were from Israel, from when they were children. They had never gone back. They weren’t even planning on visiting anytime soon.

   Although Rita wasn’t Jewish and only knew a handful of Hebrew words, she spoke Lithuanian fluently and some German. “I’m pretty good with languages,” she thought. She used to be a schoolteacher and was sure she could learn. At least she thought so until she tried. “I couldn’t have been more wrong,” she admitted. It was like baby talk being your native tongue and trying to learn Chinese and Hungarian both at once. 

    Sima told her about a language school on Shaker Boulevard, just 10 minutes from where Rita and Gadi lived. Classes were at night, twice a week, Tuesdays and Thursdays, from 8 o’clock until 10 o’clock. She made sure to get there early her first night, although when she got there every last person was already in the classroom.

   When the teacher walked in, Rita could barely see her, she was so short, barely bumping five feet. She had dark hair and was from Yemen. The first thing she said was, “Yemenite Jews are the most Jewish of all Jews. Be glad I am your teacher. Sit up straight and pay attention.” Her name was Ayala. She handed notebooks out with the Hebrew alphabet in them to the class. She started speaking in Hebrew, too, right away, and never went back to English unless she absolutely had to. She was all business.

   “Let’s go,” she said clapping at the start of every class.  Everybody had to stand up and sing the Israeli national anthem. Then it was down to the business of Hebrew.

   Rita’s biggest fear was Ayala calling on her. “I would have to speak in front of everyone,” she complained to herself. She tried to keep her nose buried in her notebook, scribbling notes. She tried to keep her head down in the foxhole. Everybody in the class was Jewish, except for her. Everybody had to tell everybody else their names the first day of class, There were Esther, Joshua, Miriam, Daniel, and 1Alexander. One man’s name was Gilead, which Alaya explained means mound of testimony, although she never explained what mound of testimony meant. Most of the class called him Gil, although one wise guy called him Mound of Gil, because he was heavyset.

   “Oh, my name’s Rita,” she said when it was her turn. Right away somebody asked her, “What’s your Hebrew name?” She wanted to say, “What the hey, I’m not even Jewish,” but instead said, “My family calls me Rita.” 

   Ayala asked questions in Hebrew, and when everyone around her answered in Hebrew, she realized they all knew at least some of the language, while she knew nothing. It was a beginner’s class, but she was as far back from the starting line as could be. When Ayala found out Rita didn’t know anything, she devoted a little more time to her. 

   Rita couldn’t make out the strange alphabet, and on top of that the writing was backwards. When the teacher spoke, it sounded like she was clearing her throat. She decided she wouldn’t be able to make those sounds. “I’m not coming back,” she decided. But two days later she was back. She told herself, “I am taking the class for work’s sake. I want to travel overseas. I don’t want to admit to Gadi I am quitting after one night.” She ended up taking the course from beginning to end, nine months of Hebrew. 

   Every symbol of the alphabet had to be memorized back to front and back. She tried, but it was hoodoo to her for a long time. Everything the teacher wrote on the black board she copied in her notebook. She wrote sentences first in English and then in Hebrew. She wrote her name repeatedly until she got it right. She wrote, “We have three children in our family, two boys and one girl,” and then she wrote it in Hebrew, over and over.

  The Pilgrims, when they landed in America, for a few minutes thought of making Hebrew their national language. It didn’t matter that it was the New World, not the Old World. But there’s no word in Hebrew for history, so the Hebrew proposal became lost history.

   The classroom across the hall was a conversion class. Everybody in the class was somebody converting to being Jewish. Rita’s classmates craned their necks, a sour look on their faces, watching them go in their door. They didn’t like it, at all.

   “Oh, they’ll never be real Jews, those non-Jews trying to be Jewish.” they said.  

   “Take a look at that shiksa,” a skinny man sneered looking down his nose.

   Rita thought everybody believed her mother was Jewish, although she didn’t know why. She had shoulder-length blonde hair. “I don’t look Jewish,” she thought, but if you say that in front of Jews, they’ll say, “What? There are plenty of blondes in Israel.” 

   Gino, who was the travel agent at the desk opposite her, and she were talking about the Jewish look one afternoon when a man walked in and she said, “Tell me he doesn’t look Jewish.” She said it too loud. It just came out. Everybody heard her say it.. Sandy and Sima put their cigarettes down. The secretary looked up from her typewriter. Most people who came to the agency were Jewish, so it wasn’t any surprise, but the man looked like Barbara Streisand.  

   Gino and she were outsiders because everybody else in the office and almost everybody else in the building and neighborhood was Jewish. Sandy and Sima would sometimes say, “I don’t know why the Christians don’t like Jews.” They made it sound like Christians were a crazy backwoods clan. They made it sound like being Jewish was God’s blue-ribbon plan.

   The Jewish holidays start in September. Yom Kippur is the heavyweight holiday. Everybody in Rita’s class was talking about it. One of them asked her, “What synagogue do you go to?” Most of the class lived on the east side, including her. She lived in Cleveland Heights up the hill from Little Italy. Rita thought, “Oh, Christ, there are a lot of small ones, but they’re all ultra-orthodox.” She didn’t want to look overly conservative. When she drove to work, she always passed the big Sinai Synagogue, so she said, “SInai.” It turned out it was ultra-orthodox.   

   Everybody was good with that, even though Rita didn’t wear a wig or have a real Hebrew name. She decided she had to go to the Sinai Synagogue to see it. At the service the men were all downstairs and the women upstairs, on a balcony, segregated. She took the stairs. It looked like most of the women were wearing wigs. She didn’t own a wig and never went back.

   Her classmates knew she lived with Gadi. He dropped her off at school and picked her up afterwards. He was OK with her saying she was orthodox. Since everybody mistakenly thought she was Jewish she knew she had to be crafty about it. She ran into them all the time where she lived and worked, especially around Corky and Lenny’s in the plaza next to Born to Travel, where she went to lunch every day.

  One evening an elderly lady with a scratchy voice, the mother of a woman she sat next to in class, called her out of the blue. It was a week before Christmas. It was the day before the last day of Hanukkah.

   “What did you do today?” she asked, like they were old friends.

   “I just finished all my shopping,” Rita said. She almost said Christmas shopping, but caught herself. Her family celebrated Kucius, the Lithuanian Christmas Eve. Her kith and kin were dyed in the wool Christians.

   “But it’s the last day of Hanukkah tomorrow,” she said.  

   “In my family that’s how we do it, we do everything the last minute,” Rita explained. “I’m not breaking tradition. Oh, I bought some donuts, too.” Somebody had told her to say donuts if she ever felt she was being called out.

   “Oh, I see, that’s good,” the old lady said.

   Rita was never certain whether she was getting a good grasp on Hebrew, or not. After every class she thought, “I’m never going back.” One night she finally didn’t go back. She couldn’t bring herself to do it. That night Alaya called her at 11 o’clock, just as she was going to bed. 

   “Why weren’t you in class?” she asked. 

   Rita wanted to tell her, “You should be asking me why I go, not why I didn’t go this one time.” But she told her because of the holiday coming up, she had to clean her cupboards, getting rid of all the yeast in the kitchen. If you’re ultra-orthodox you have to remove any yeast you have in the house, sweep away crumbs, look under cushions for moldy donuts, remove every trace of the stuff.  Most of the people in class were reformed Jews and didn’t take it too seriously, but because she had mistakenly made everybody believe she was more conservative than them, she was expected to be serious about ritual.

   “It never was my intention to say I was Jewish, but a good time to admit it never came up,” she explained to Gadi. What was worse, she was Roman Catholic. That side of her didn’t like Jews. The Lithuanian side of her didn’t like Jews, either. She kept her peace of mind by doing breathing exercises.

   After Alaya hung up, Rita had to meet her on Sunday morning, just the two of them, to make up the class. It was impossible to keep her head down with her teacher breathing down her neck. Alaya told her she was making progress. It made Rita glad.

   Gadi’s younger brother Oz from Israel visited them for two weeks in the spring. He was a big help, taking the time to talk to Rita in Hebrew, helping her get the feel of the language. It sounded like something between Arabic and French when he spoke it. He helped her more in a few days than Gadi ever did.

   Since his brother was visiting, the two men went to services together on Fridays, dressed up in business casual. Gadi turned off all the lights in the apartment when they went, walking to the synagogue. He had never done that before. He even unscrewed the light bulb in the refrigerator. When they left, they left Rita sitting alone in the half-dark.

   At the end of the class Rita got a B, even though she more-or-less staggered through it like wandering in the desert. Her reading and writing were sketchy, but by graduation time she spoke the language tolerably well. Even so, she was glad when it was all over.

  She started chaperoning Born to Travel tours to Israel soon afterwards. Sandy and Sima saw her off at Cleveland Hopkins Airport. They waved goodbye with their long Virginia Slims, their fingertips stained yellow, their flat feet achy. They bought giant hot pretzels to tide them over on the way home.

   Rita stayed with Gadi’s mother the first time she was in Jerusalem. Oz still lived at home. He  took her to a wedding. He told her how to dress for it. “Wear a black dress.” Rita wore a black dress. The men sat on one side and the women on the other side. After the ceremony she sat at a table with the women who passed around platters of food. 

   They were separated from the men by a low wall. The women sat and talked, most of the chatter too fast for her. All the men wore black hats and were having a great time, drinking, singing, and dancing, sweating up a storm, their hats bobbing up and down on the other side of the wall. The groom wouldn’t say a word to her when she tried to talk to him. He and his bride didn’t dance together, not even once. Rita danced with some of the other women. She had a wonderful time.

   The more often she went to Israel the better her Hebrew got. One day she was walking around Jerusalem by herself, sight-seeing the way she liked it. A young man with red hair wearing a yarmulke asked her something as he was passing by.

   “What’s that?” she asked.

   “Do you know where Jaffa Road is?” he repeated.

   Her tour group was staying in a hotel on Ben Yehud Street. It was exactly where it met Jaffa Road. She pointed over her shoulder.

   “It’s over there,” she said in throat-clearing squeaky-clean Hebrew.

Ed Staskus posts monthly on 147 Stanley Street http://www.147stanleystreet.com, Made in Cleveland http://www.clevelandohiodaybook.com, Atlantic Canada http://www.redroadpei.com, and Lithuanian Journal http://www.lithuanianjournal.com. 

“Cross Walk” by Ed Staskus

“Captures the vibe of mid-century NYC, from stickball in the streets to the Mob on the make.” Sam Winchell, Beyond Fiction

Available on Amazon: https://www.amazon.com/dp/B0CRPSFPKP

Late summer and early autumn. New York City, 1956. Jackson Pollack opens a can of worms. President Eisenhower on his way to the opening game of the World Series where a hit man waits in the wings. A Hell’s Kitchen private eye scares up the shadows.

A Crying of Lot 49 Publication

Bt Ed Staskus

   I didn’t watch much TV growing up because we didn’t have a TV. It wasn’t until a couple of years after we moved from Sudbury, Ontario to Cleveland, Ohio that my parents bought a used 1955 Philco Custom 400. It was a 21-inch model in a cabinet of white oak with a finger-tip tuning system. It had a Double Gated Automatic Picture Control tuner that never worked during sketchy weather of any kind, whether it was drizzling or thunder storming.

   At first, I wasn’t impressed with what I saw. The shows were the likes of “McHale’s Navy,” “Car 54, Where Are You,” and “My Three Sons.” I had no use for “Hazel” and “I Love Lucy” drove me nuts. Lucy was a fruit loop and everybody hollered and played pratfalls like there was no tomorrow. I liked watching baseball and football games, although baseball games went on forever and football games were only broadcast on Sundays. The Cleveland Browns were a powerhouse. Everybody citywide stayed patriotically stuck to the tube when they were playing.

   Cartoons were fun and westerns were my favorite, especially “Maverick,” “Bart Masterson,” and “Have Gun – Will Travel.” My parents enjoyed “Bonanza” and watched it every Sunday night which meant my sister, brother, and I watched it every Sunday night. I didn’t care for it, the Cartwright’s being irredeemable do-gooders, but I couldn’t and didn’t say anything to my parents about my point of view. They were always telling me to be a good boy.

   My favorite was “Route 66.” It was about two young men driving around the country in a Chevy Corvette convertible. Besides the adventures, what I liked about the show was that every episode was shot on location in a new state. It was my kind of geography.  I would have given my tooth fairy money to be them. I didn’t mind being good, but I didn’t want to be too good.

   I had been to the neighborhood Shaw-Hayden Theater many times and seen plenty of space adventure and monster movies. My friends and I always sat in the front row. Movies were the real deal and TV was lame compared to the big screen. Movies were stupendous while TV was furniture. At about the same time we were watching Godzilla movies on the big screen the chairman of the Federal Communications Commission gave a speech to the National Association of Broadcasters. After praising the professionals in the room, he said that television should uphold the public interest. Then he said TV was a “vast wasteland.” He didn’t stop there. “When television is bad, nothing is worse.” He was a starry eyed idealist who didn’t pay attention to the commercials.

   One summer when I started watching “Queen for a Day” I watched it every day. It didn’t matter that my friends were riding bikes, playing ball, and messing around outside. I watched it laying on my stomach on the floor a few feet from the TV. I only watched it for three or four weeks, although it was more than enough to make me sweat bullets. When I stopped watching it, I went cold turkey and never watched it again. I hadn’t grown much older watching the sob show, but I seemed to be growing up way too fast on the tracks of melodrama and avarice.

   The show was originally a local affair on radio in Los Angeles but became popular enough that NBC picked it up and started broadcasting it nationally on television. The broadcast was live from the Moulin Rouge theater restaurant in Hollywood. Its ratings got so high that the network increased its running time from 30 to 45 minutes so they could sell more commercials. They were raking in $4,000 a minute, a premium price nobody else was getting. Sponsorships poured in. Every single prize came from sponsors. Models in faux medieval outfits plugged the products. They looked more slutty than maidenly. They had to put up with the sad sack-looking host saying things like, “Let’s give Mary Ann a big hand for finally doing something right.” Pre-recorded commercials ran between segments. Naming all the sponsors at the end of the show took more than five minutes.

   The show went to ABC from 1960 to 1964 until it finally folded. The television writer Mark Evanier has called it “one of the ghastliest programs ever produced, tasteless, demeaning to women, demeaning to anyone who watched it, cheap, insulting, and utterly degrading to the human spirit.” After that nobody bothered asking him what he really thought.

   The idea behind the show was simple as dog eat dog. “Queen for a Day” was about four women sharing their stories of unhappiness and tribulation in front of an all-female audience. There was always a box of Kleenex on the table behind which the women sat. jack Bailey was the host. He was a pencil mustached man who always looked like he needed another drink. The stories were about dead husbands and sons crippled with polio. One woman wanted to win so she could repair the bullet holes in her bedroom walls where her husband had committed suicide. He missed several times before getting it right. Determined widows with healthcare problems were a staple. If they had a small dying child, to boot, they were sure to win. 

   “I had two handicapped sons,” one woman said. “I lost them, and then I took care of an elderly lady in a wheelchair. She passed away, along with my mother and my father, and then my husband passed away. I feel that I would like to have a vacation.” She got her vacation. Another woman related the tale of her legally blind uncle and cousins. They were a poor farm family in Kansas. Everybody in the family had serious vision troubles. She came in second place and so none of her relations got new eyeballs.

   “On the show when Jack Bailey introduced my mother, he made a big deal about her being a long-lost cousin because her last name was Bailey,” one woman’s daughter recalled. “Since she was a farm girl, he asked her if she milked cows, and she demonstrated on his fingers. She became the queen that day. My uncle was given everything my mother asked for and more. He got a complete piano tuning tool set and a scholarship to a piano tuning school in Seattle. My mom got a full set of living room furniture and an Amana freezer that lasted for twenty-five years.”

   “My husband died,” one contestant explained. “Then my children and I were evicted and were out in the cold with nowhere to turn.” The show was the forerunner of all the reality TV shows that came after it. “Well, ha, ha, ha!” Jack Bailey laughed like he was at a circus. “Today is your lucky day, getting to tell your story here and having the chance at being chosen QUEEN FOR A DAY!” Sometimes, unable to help himself, he guffawed at the sad stories and threw out sarcastic comments, immediately explaining that he was just kidding.

   After the ladies finished, the audience applauded for the woman they wanted to see become “Queen for a Day.” The winner was determined by a decibel-reading Applause Meter, what I called the Thing-O-Meter. I didn’t always agree with the contraption, but what did I know. The winner was fitted with a jeweled crown and robed in a sable-trimmed robe. She got money, appliances, clothes, and vacations, among other things.

   “I always thought losing was the worst,” said Bill Costello, who like me found himself glued to the boob tube. “Then you find out your life sucks, but not enough.”

   Not just anyone was picked to be on the show. They had to somehow appeal to the  producers before they ever got to a live audience and the tens of millions watching at home. One woman explained she wanted to be on the show because “it would help me to regain my identity, which I seem to have lost somewhere between the maternity ward and the washing machine.” The best approach was delivering enough pathos and bawling to turn the trick. One woman said she would give her right arm to be on the show.

   My mother spotted me on the living room floor one day staring up at the TV, engrossed in the black and white pathos. She put her dish towel away and sat down in a sofa chair behind me. When the day’s episode was over, she shut the TV off. “Don’t watch that show anymore,” she said. She had never forbidden me to watch anything before. I knew there was something wrong with the show but couldn’t put my finger on it. It held me in its sordid grip. The women told fantastic stories, whoever got the most applause for her miserable tale won, got crowned, and walked away with prizes up the wazoo. What could be better?

   One winner said her husband was killed in a car crash, the family ended up poor as church mice, their savings exhausted, and needed help bad. “My mother was 28, pregnant, my sister was 8, and I was 5,” her daughter remembered years later. “My father promised my sister that if she got good grades, he would buy her a pony. She did but he died before he could fill his promise. My mother won two bedroom sets, a living room set, a dining room set complete with dishes for a service for eight, a set of silver ware, a cook-set, a built in mixer, a hot water heater, a 7-piece patio set, a complete set of Tupperware, twelve complete outfits that included dress, matching shoes and handbags, twelve pairs of stockings, a complete set of Sarah Coventry jewelry, a complete set of rhinestone jewelry, a diamond encrusted watch, a four piece matching mother-daughter outfit, a swimsuit, a check for $1,000, and a Shetland pony.” 

   When she came up for air she checked the time on the jewel-encrusted watch.

   Jack Bailey had a trademark signoff, which was, “Make every woman a queen, for every single day.” He never said what the losers got, although I always assumed they got nothing. Once my mother came to grips with the show, she disliked it instantly. My parents were World War Two refugees from Lithuania and didn’t believe a word about getting something for nothing.

   “I was babysitting my aunt’s four children in 1944 when the Russians came,” my mother said. “We ran away on a cart pulled by a horse with a cow tied to the back. On our way through East Prussia, we had to sell the cow for food. There was no milk for the baby. We slept under the cart every night and every night either the Germans or Russians bombed us. After the war I lived in Nuremberg in one room with three other women and worked at the Army Hospital. When I went to Canada where I had gotten a visa and a job, the job was as a nanny for a family of thirteen. When your father joined me the next year, he had no money and went to work in a cement factory the next day. When we got married, we still had no money, but we had the three of you and bought a small house. It’s shameful to go on a TV show, telling all the world your troubles for prizes.”

   She hadn’t seen her parents, uncles, aunts, brothers, sisters, and cousins for almost twenty years. The Iron Curtain was locked up tight. My parents never complained about it. They both went to work weekdays and on weekends worked around the house when they weren’t doing something at the church or with the Boy Scouts. They didn’t help us with our homework or drive us to the library. We did our own homework and walked to the library.

   She wasn’t telling me anything about “Queen for a Day” I didn’t already know, although I couldn’t if my life depended on it have put it into words. I knew I didn’t like the clapping like crazy for the most miserable story of the day. “Sure, the show was vulgar and sleazy and filled with bathos and bad taste,” the show’s producer Howard Blake said after the program’s nine-year run ended. “That was why it was so successful. It was exactly what the public wanted.”

   He didn’t stop there. He knew it was a trashy show that played on people’s misery, while those same people played out their tearjerkers to cash in on the American Dream. “Everybody was on the make, NBC and later ABC, the producers, the sponsors, and the suppliers of gifts. And how about all the down-on-their-luck women who we used to further our money-grubbing ends? Weren’t they all on the make? Weren’t they willing to wash their dirty linen on coast-to-coast TV for a chance at big money, for a chance to ride in our chauffeured Cadillac, for the free tour of Disneyland and the Hollywood nightclubs? What about one of the most common wishes they turned in? ‘I’d like to pay back my mother for all the wonderful things she’s done for me.’ The women who made that wish didn’t want to pay back their mothers at all. They wanted us to do that.”

   We never clapped and cheered when anybody in our grade school class at St. George’s Catholic School had a bad day. None of us clapped and cheered when a nun slapped one of us and made him or her stand in the hall. Nobody clapped and cheered when somebody was a step slow getting to the CTS streetcar taking us home. We yelled and slapped on the windows for the driver to stop and pick the kid up. None of us wanted to be finks for a day, or any other day.

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”