All posts by Edward Staskus

Edward Staskus is a freelance writer from Sudbury, Ontario. He lives in Lakewood, Ohio. His crime thrillers "Cross Walk" and "Bomb City" can be found on Amazon.
Barron Cannon

Sunny Side Up

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By Ed Staskus

“Here comes the sun, doo doo doo, and I say, it’s all right.” The Beatles

The temperature was in the 90’s, like it had been for weeks, and the humidity was swampy Louisiana, which it had been for weeks, when Frank and Vera Glass went for a walk on the multi-purpose path in the Rocky River Reservation, about a mile south of Lake Erie and the mouth of the river.

The Metroparks, more than a hundred years in the making, are a series of nature preserves, more than 21,000 acres, which encircle Cleveland, Ohio, and its suburbs. There are hundreds of miles of paths and horse trails, picnic areas and fishing spots, and eight golf courses.

Their home sat on a side street on the east side of the Rocky River valley. If there is ever another Great Flood, the river would have to rise more than one hundred and fifty feet up the cliff to threaten them. Turkey vultures nest in the cliff face and soar all summer like gliders in wide circles on the currents rising up from the valley. The Glass house, a dark gray Polish double, is ten minutes by foot from the park, cooler mid-summer in the shade of the forest and along the riverbank.

They walked down the Detroit Road entrance, past the marina, the dog park and the soccer fields, as far as Tyler Field, before turning around. As they neared Hogsback Hill, an isolated high point on the near bank of the Rocky River, Frank suggested they go up to see his friend Barron Cannon, whom they hadn’t seen recently.

It was a month earlier that they had gotten back from a month on the east coast of Canada. Barron had spent more than two months protesting on the east coast of Manhattan.

“You know I don’t want to,” said Vera.

“I know,” said Frank, turning up Hogsback.

Barron Cannon is a trim young man in his 30s who lives in an orange Mongolian yurt he built in the backyard of his parent’s ranch-style house at the top of Hogsback Hill. He has a master’s degree in Comparative Philosophy and is a committed yogi, as well as a radical vegan.

He practices yoga for two hours a day and meditates for another half-hour. Sometimes he chants or plays his harmonium. He’s thankful they have no nearby neighbors, and the house is slightly off the edge of park land, so the park rangers can’t bother him. His parents have long since thrown up their hands. They pray he’ll find a girlfriend and move away, but aren’t holding their breath.

“He needs to be committed,” Vera has said to Frank on several occasions, usually right after they have visited him and are out of earshot.

“Why couldn’t he stay and occupy Wall Street instead of his mom’s backyard?” she added.

Barron does not have a job or a car or a television. He reads books. He has never voted.

“I’ll vote when anarchists are on the ballot,” he told Frank.

Frank wanted to remind him that anarchists who vote are like atheists who pray, but he thought, what was the point?

They found Barron Cannon in the backyard, lying face-up in the sun on an Elmo Sesame Street blanket, on the south side of his yurt. He was naked except for a fig leaf covering his private parts.

It was a literal fig leaf.

Vera looked away when Barron propped himself up on his elbows and the fig leaf rolled away.

“Sorry,” he said, pulling on a pair of cargo shorts. “I was getting my daily dose of sunshine here on the acropolis.”

He was tan, from tip to toe. Frank could see he hadn’t been using an SPF lotion of any kind anywhere on himself.

“You should be careful,” he suggested. “Too much sun isn’t good for you.”

“That’s where you’re right, but even more wrong,” Barron replied.

“Too much sun may be bad, depending on your skin and heredity, but avoiding the sun is not good for anyone. Remember, we evolved in the sun, living outdoors for almost all of our two million years on this planet.”

He flipped on a pair of Ray-Ban sunglasses and leaned towards Frank.

“Then, not very long ago, we started messing with Mother Nature and started avoiding the sun. When you avoid the sun, you may not get rickets, because you can always take a pill, but all the pills in the world can’t replace the real thing.”

He pointed up to the sky.

”When you avoid the sun, like it’s life and death, you increase the risk of dying from internal cancers,” he said slowly solemnly.

Frank must have looked skeptical, because Barron tilted his dark glasses down his nose Lolita-style and exhaled.

“Look it up,” he said.

It turns out, when Frank looked it up, Barron was right.

“I really hate it when he’s right about anything,” said Vera.

The Journal of Epidemiology, more than 30 years ago, reported that colon cancer rates are nearly three times higher in New York than in New Mexico. Since then many other studies have found solar UVB induced vitamin D is also associated with reduced risks of breast and rectal cancers.

“When the government and our medical monopoly started telling us to avoid the sun, they forgot to remind us we would need to get our vitamin D somewhere else,” Barron said.

By this time Vera had wandered off and was commiserating with Barron’s mother about the flower garden her son had torn out, except for a small plot she had saved at the last minute, coming home from the grocery and discovering what he was about. He had thrown her flowers into a compost pit and replaced them with rows of root vegetables.

“Vitamin D is a hormone,” said Barron “and it’s produced naturally when skin is exposed to UVB in sunlight.”

Frank noticed a yoga mat rolled up and leaning against the alligator skin bark of a sweet gum tree.

“You’re still doing yoga outside?”

“I am.”

“In the buff?”

“You bet. It was good enough for the Greeks, it’s good enough for me.”

Barron told Frank vitamin D sufficiency is linked to a reduction in 105 diseases, including heart disease and diabetes. Some researchers believe vitamin D deficiency contributes to nearly 400,000 premature deaths and adds a one hundred billion dollar burden to the health care system.

By many estimates vitamin D deficiency is a worldwide epidemic, with some studies indicating greater than 50 percent of the global population at risk.

Three out of four Americans are considered vitamin D deficient, according to government data.

“Do you know why?” Barron asked him.

“No,” he said.

“It’s because of overzealous sun avoidance, which has led to a 50 percent increase in that figure in the past 20 years,” he said, slapping a fist into his palm for emphasis.

“I take a vitamin D supplement every morning,” Frank said. “I don’t have to go out in the sun. Besides, it’s been unbearably hot and there are lots of bugs, since we had such a mild winter.”

“You think our time and space is complete and knows everything,” he said. “You assume science understands all the benefits of sunlight and that the only good it does is make vitamin D.”

“Yes,” Frank said.

“That isn’t true,” Barron said. “Let me give you an example.”

He told Frank about a recent study at the University of Wisconsin and published in Proceedings of the National Academy of the Sciences. They discovered that something in ultraviolet light retarded progression of an animal model of multiple sclerosis, which is a painful neurological disease for which there is no cure. While vitamin D suppressed progression of the animal model, ultraviolet light worked even better. The report concluded that UV light was having an effect independent of vitamin D production.

“If it’s true in humans, it means that sunlight, or UV light, contains something good in addition to vitamin D,” he said. “We just don’t know what it is.”

Our ancestors evolved naked, full frontal. Barron waved his fig leaf.

“The sun was directly overhead. We have a long evolutionary bond with the sun. Humans make thousands of units of vitamin D, and who knows what else, within minutes of  life and limb exposure to sunlight. It is unlikely such a system evolved by chance. When we sever the relationship between ourselves and sunlight, we proceed at our own peril.”

Barron Cannon gave Frank a sharp look and leaned back on his elbows

At a loss for words, Frank was grateful when his wife reappeared.

“I’m getting a little toasty in all this sunlight,” she said.

They agreed that they should be going. They bid Barron goodbye, Vera waved to Barron’s mother, and they made their way home.

After dinner that night, as Vera watched “Lawrence of Arabia” on Turner Classic Movies, while sitting on the front porch in the orange-yellow light of a quiet sunset, Frank skimmed a review of a paper in the British Medical Journal.

“Some people are taking the safe sun message too far,” wrote Professor Simon Pearce. “Vitamin D levels are precarious in parts of the population. They stay at home on computer games. It’s good to have 20 to 30 minutes of exposure to the sun two to three times a week.”

As he put his iPad down, he thought, I might give it a try in our backyard, without slathering on any sunscreen as I normally do, but definitely wearing a pair of shorts.

Inside the living room, on the flat screen, Lawrence and his Arab allies were charging across a sun-blasted desert outfitted from head-to-toe in long loose robes.

Where did Barron Cannon get fig leaves, anyway, Frank wondered?

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Atlantic Canada

Bringing Back the Future

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By Ed Staskus

   The green house on Doyle’s Cove and the shore road on the Gulf of St. Lawrence have both been there for more than a century, except last century they changed places. The road used to be on the cliff side and the house on the hillside. The green house is on the cliff side today and the road has been moved away from the ocean. It is now the National Park road.

   “It was on the property but maybe a few hundred yards away,” said Kelly Doyle, about what became the green house. When Kelly’s father, Tom, hauled it down to the water’s edge, it was because his new bride refused to stay in the white family house, the house that ended up within earshot.

   “Dad in the back of his head thought his mother and wife would get along, but they were both very damned strong women,” Kelly said. “They just couldn’t live in the same house, both determined about that.”

   When Doris and Tom Doyle married in 1947, both in their early 20s, Dottie from Boston and Tom native to the island, they moved into the big white house on the cove built in 1930 that Tom grew up in.

   “The only place to live was living in the white house,” Kelly said.

   The white house is on the ocean side of North Rustico, on the north side of Prince Edward Island, near the entrance to the harbor, a clapboard two-story house with a dozen windows, two dormers and three porches on the side facing the water. A broad lawn slopes down to the cliffs. 

   “The first house was bigger,” said Kelly.

   It had been bigger, but it was gone.

   Kelly’s grandparents, Mike and Loretta Doyle, were playing cards at a neighbor’s house one night in 1929. It was winter, cold and snowbound. Their friends lived about a mile away. At the end of the evening, going home in their horse-drawn sled, they crested a frozen hill. A red glow lit up the sky and flared across the ice in the cove below them. 

   The pitch-dark night was lit up. The house was on fire. They had left seven children behind in the care of the eldest. Tom was the youngest, four years old.

   “It was a flue fire,” said Kelly. “It burnt down because of the stove.”

   By the time the horses raced down to the house, the parents finding all their children safe and sound outside, there wasn’t much Mike and Loretta could do. There were no neighbors nearby to help and there was no fire department. Mike was able to drag some furniture from the first floor out the front door and saved as many fox furs as he could.

   The house was rebuilt the next year and finished the following year.

   “The foxes my grandfather saved from the fire built the new house.” Kelly’s grandfather was a fox farmer. What he sold the pelts for went to pay for the work of the nomadic immigrant tradesmen who built the house.

   “Nobody knew them,” said Kelly. “They weren’t from around here.”

   It took the Great Depression a year to get to Prince Edward Island, but when it did it disrupted farming, what the island did for a living. In 1930 PEI farmers had a large grain and potato harvest. They had never had problems selling to their markets, but by then their markets were going broke. For the next couple of years, no markets were buying. By 1933 average net farm income on PEI was twenty dollars a year, selling fruits, produce, vegetables, and cattle.

   Although agriculture and the fisheries crashed, tourism and fox fur farming boomed during the 1930s. It was how many islanders kept their heads above water. One in ten PEI farmers were involved in keeping foxes, supporting their families. There were 600-some fox farms on the island in 1932. Five years later there were double that. By the end of the decade ten times the number of pelts went to market as had the previous decade.

   “When my mother married my dad, she didn’t get along with my grandmother all that well,” said Kelly. They were all living together in the family house. “My mom and grandmother liked each other enough, but not enough to live in the same house. She finally said to my dad, you better build me a house.”

   It put Tom Doyle on the spot. There wasn’t the money for a new house, even though they had the property. “Dad had a choice to make, either lose your wife, or build a house.” He couldn’t build a house, so he improvised.

   “I don’t know what kind of a building it was,” Kelly said. “It was few hundred yards away. He hauled it down the hill to the cliffs and turned it into a house, even though he had his hands full farming at the time.”

   Moving a building is no small amount of work. Fortunately, the building was on the small side, there was a short clear route, and there weren’t any utility wires that had to raised. There was no electricity or plumbing to disconnect, either. Still, wooden cribs had to be inserted to support the building inside and out, jacks had to raise it at the same exact rate and lower it the same way, and it had to be trailered slowly and carefully to its new foundation, between the barn and the white house.

   “It was almost eighty years old when my dad moved it,” said Kelly. “It was two thirds the size of what it is now. When I grew up in it, it was pretty small. They built onto it in 1964 when I was eight years old. We spent that winter in my grandmother’s house while our house was being renovated.”

   The Doyle kids, Cathy, Elaine, Kenny, John, Mike, and Kelly grew up in what became a two-story, gable-roofed, green-shingled house, even though it was never big enough for all of them, never enough bedrooms.

   “It wasn’t bad, since there was a fifteen-year difference between the youngest and the oldest. We all left the house at different times.”

   Mike Doyle died in 1948, soon after Tom and Dottie’s marriage, leaving Loretta a widow. She started taking in summer tourists, putting up a sign that said Surfside Inn. She harvested her own garden for the B & B’s breakfasts. “My grandmother filled all the rooms every summer. Some Canadians came, and more Europeans, and Americans because they had lots of money.” 

   She ran the inn for more than twenty years. 

   “She got a little bit ill around 1970, and lived alone for six, seven years until my dad moved her into the senior’s home in the village. After that nobody lived in the house for ten years.”

   In the late 1980s Andy Doyle took it over, rechristening it Andy’s Surfside Inn. 

   “My uncle had been gone for more than twenty years, nobody ever heard from him, and then he came out of the woodwork and took it over,” Kelly said. Nobody could believe that a man in his late 60s wanted or could run a five-room inn. He ran the show for almost twenty-five years, outliving all his siblings until dying in his sleep two years ago.

   It was the end of the Surfside Inn, but not the end of the white house. Erik Brown, the son of Elsie, Andy’s sister, moved in, keeping it in the family. The next summer he started renovating the house back to a home.

   “It was a rambling old home with large rooms and a spectacular view,” said a woman who came from Montreal. “The best thing is having breakfast in the morning with all the guests around one table. One year ten years ago it was with mime artists from Quebec, an opera singer from Holland, and another lady from Switzerland. A dip in the cove outside the front door is a must before breakfast. There are lovely foxes gambling outside, in the evening, on the large lawn!”

   “It was neat when I was growing up,” said Kelly. It was the 1960s. “There were ducks geese and sheep and white picket fences. She had lots of tourists from Europe. We were just kids, all these little blond heads running around. I started meeting those people from overseas.”

   Up the hill from the bottom of the pitch where today there is forest land there was in the 1970s a summer camp for clansman kids.

“They called it Love it Scots. There wasn’t a tree up there then. A couple hundred kids from around the Maritimes would come and they would teach them Scottish music and their heritage. We could hear the bagpipes being played every night on our farm down here.”

   Highland College staged the PEI Scottish Festival there.

   “After that it was a campground, three four hundred families up there.”

   When the campground closed, the trees began to grow back until today it looks like the trees have always been there, rimming out the horizon, alive with damp and shadow. Blue jays, weasels, red squirrels and red foxes live there. The foxes hunt mice and rabbits. The blue jay is the provincial bird and stays above the fray.

   “I grew up with tourists,” said Kelly. “It was different back then. Now people come here and expect to be entertained.”

   There is Anne of Green Gables for the kids. There is harness racing and nightlife. There are performing arts in Charlottetown, Summerside, and even North Rustico. There are ceilidhs every summer evening all over the island. There is a country music festival in Cavendish that draws tens of thousands of people. There is cultural tourism. There are bus tours. Cruise ships dock in Georgetown, Summerside, and Charlottetown, disgorging hundreds of passengers on shore excursions, looking for something to do.

   The provincial authorities opened a buffalo park in the 1970s after getting a score of bison as a gift. Bison is not native to the island. Nevertheless, tourists lined up to see the car-sized animal like a large cow with horns curving upwards. Bison can run three times faster than people and jump fences five feet high. Fortunately, they were behind six-foot fences.

   “Back then people came here with a different attitude. There was lots to do, too, because they found the local life interesting. They liked the humbleness of everybody, the way of life that was so honest and down to earth. PEI wasn’t like the rest of the world back then. The Maritimes were kind of cut off from the rest of the world once the Merchant Marine was taken away. We kind of fell behind there.”

   The tourists of the 1950s and 60s were young couples travelling with children. Some were older couples from the American east coast. There were nature lovers. There were artists. Some of them were bohemians. Others came because PEI had become the “Cradle of Confederation.”

   “Even though, it was a dump here when I was growing up, to be honest,” said Kelly. “Everyone had an outhouse and a pig in the backyard. There were rats everywhere. It wasn’t all that nice in Rustico, but a lot of artists, writers, photographers, people who liked nature came here. It took a long time to come back, in the 70s and 80s, before it became looking like a real village.”

   In the 1970s the provincial government invested in tourism and has stayed invested ever since. It partnered in the Brudenell Resort near Georgetown and the Mill River Resort. Both include golf courses, which are seen as important tourist attractions. 

   Fifty years later, Prince Edward Island is a different place.

   “It’s sterilized now,” said Kelly. “It’s a completely different PEI, and the people who come here are different, different attitude, different interests.”

   Kelly grew up in the green house, on the cove. After storms the beach and red sandstone were often choked with seaweed, stinking for hundreds of yards. Back in the day some men collected it for fertilizer in their gardens and banked it against their house walls as insulation against the cold winter weather.

   Everyone went to school in town. After school Kelly and his friends didn’t have to go far for fun.

   “Between the pool hall and the rink, those were my social events, before I could drink. We grew up in the pool hall here.”

   To this day John Doyle is an outstanding pool player and participates in tournaments. “John is a decent shot,” said Kelly. “Keep your money in your wallet.”

   The pool hall was down and around the corner from Church Hill Road. A boatbuilder had several shops there and one of his sons converted one of them. The shop that became a pool hall was green like the green house. “There were a couple of pinball machines up front and eight tables in the back. it was the spot for boys and girls on weekends.”

   By the time he was 16 years old and finished with 9th grade, he was finished with school. Many boys did the same, going to work with their fathers, or simply going to work. Kelly went west to Quebec and Ontario, but when he got back to Prince Edward Island and started going into the tourist trade, the green house was still there. 

   He built a cottage up the hill from it.

   In the years since then Kenny Doyle built a brown house behind the barn. After Tom and Dottie passed away, the green house was rented to a young woman from the village for a few years, but John Doyle has taken it over. Bill and Michelle DuBlois, sprung from Elaine Doyle, have built a blue house across the street. 

   It is Doyle’s Land, from the edge of the ocean to the edge of the trees.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Paperback Yoga

Bang a Gong

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By Ed Staskus

The first day of spring will officially arrive in the West Park neighborhood of Cleveland, Ohio, in about six weeks, on Friday March 20th, shortly after noontime. The sun may or may not make an appearance. Whether Dawn Schroeder will be in her backyard practicing yoga depends more on its unofficial than official arrival. It can and will be cold cloudy wet in March April and into May.

High temperatures slowly go up to 51°F by the end of the month. How often the sky is mostly cloudy or completely overcast actually goes down from 62% to 56%. The chance of a rainy day over the course of March, however, goes up, starting the month at 23% and ending it at 30%.

It’s not that Dawn is a fair-weather yogi practitioner sadhak. She cleaves to it all year round, especially since she teaches the practice, too. But living in C-land is living four seasons, and some of those seasons are lived indoors, for the most part, for good reason.

Snowstorms in March and April are not uncommon in northern Ohio. The snowfall in April 2005 set a record at 19 inches. Two years later more than 13 inches fell in April. All the green and budding growing things had to take a break and wait it out, waiting for life.

“Yoga and meditation have served me well as I navigate and embrace my life,” says Dawn.

She describes herself as “an experienced vinyasa and Kundalini Yoga teacher, with over two decades of active teaching, a wife, mother, sister, friend, gardener, nature lover, curious seeker, and a gong and sound enthusiast.”

The gong is a metal disk with a turned rim, a large percussion instrument played by hitting it with a mallet. It makes a complex resonant echoing sound.

“The gong is the first and last instrument for the human mind,” said Yogi Bhajan, the man who brought Kundalini Yoga to America in the 1960s. “Vibrate the cosmos and the cosmos shall clear the path.”

Banging a gong is a kind of sound practice that involves using specific tones and vibrations to facilitate healing. It is sometimes called a gong bath, like being bathed in meditative sound waves. The goals of gong meditation are therapeutic, healing the mind and body, and expanding one’s awareness of the present.

“Becoming a certified and registered yoga teacher saved me when I was a stressed-out bond futures broker at the Chicago Board of Trading in the mid-’80s,” said Dawn. “It healed my body, soothed my soul and ignited my spiritual path. It is my faithful companion.”

Bond trading isn’t for everyone. It’s demanding and stressful, personally emotionally intellectually. There are times when you are on top of the world and other times when you’re the worst trader in the history of capital markets. It’s tough being a Bond Girl, especially when the action goes against you. It can be a lucrative job, but it can also be a job that drives you unglued out of your mind.

“There is only one thing that can supersede and command the human mind, the sound of the gong,” said Yogi Bhajan. “It is the first sound in the universe, the sound that created this universe. It is the basic creative sound. The sound of the gong is like a mother and father. The mind has no power to resist a gong that is well played.”

Dawn received her first yoga certification in 1986. “I have been learning ever since,” she says. Learning every day is living like what you did yesterday isn’t going to be enough for tomorrow.

“I completed my first Yoga Teacher Training in 1985 and being a life-long student, I continue to train today. I have been a Level One Kundalini Yoga and Meditation teacher since 2011, and I train with prominent teachers, attend immersions, retreats, and have begun my Level Two Training.”

Ten years later, she left Chicago, moved to Cleveland, able to spend more time with her family. and stepped into teaching yoga professionally.

“I actively study many styles of yoga by attending teacher trainings and workshops,” she said. “I am a Registered Yoga Teacher with the Yoga Alliance at the E-RYT 500 level, a KRI Certified Kundalini Yoga teacher, and I am trained in YogaEd. As Adjunct Faculty, I teach Yoga for Educators courses and Yoga courses at Baldwin-Wallace University.”

She is also an avid gongster.

“I am a Gong Meditation Enthusiast.”

She and her husband Mark host Triple Gong and Mantra Meditations on weekends at the Unity Spiritual Center in Westlake, not far from their home. Get it on, bang a gong, or more.

A Roman gong from the 2nd century was excavated in Wiltshire in England and they were known in China since the 6th century. The word gong is Javanese, where they were used from the 9th century onwards. Flat gongs are found throughout Asia and knobbed gongs dominate in Southeast Asia.

On Thursday nights the Schroeder’s host yoga, pranayama, kriya, meditation, and gong savasana at the Schroasis. The Schroasis is at their house. In the winter the oasis is indoors, while in summer the oasis is outdoors.

“We absolutely love how the Kundalini Yoga and Meditation Immersions have grown and connected us,” she says. “It’s a way to practice consistently with a fun, welcoming group of yogis. The immersions and offerings are always open to students of all levels, true beginners to seasoned yogis,” she said.

“Filling ourselves up from the inside grows our gratitude. Choose to fill yourself up intentionally with meaningful experiences that create sustaining fullness, curiosity, growth, and contentment, while relying on both established experiences like on-going yoga classes and new experiences to fuel your inner glow.”

The gong is used in Kundalini Yoga as an instrument of healing, rejuvenation, and transformation. The sound waves ostensibly stimulate our cells. The idea is to increase prana, the vital life force, release tension and blocks in the body, encourage the glandular and nervous system, and improve circulation. It is also thought to work on the mental, emotional, and spiritual bodies, quieting the mind in the long run.The idea is to take the listener to their non-judgmental neural mind, to a state of quiet, of stillness.

“I see my dharma as sharing what I know, and supporting growth, expansion, connection, truth, and unity in this world,” said Dawn. “This clarity in my purpose led to the creation of our PranaVerdana, hosting, co-creating, and facilitating events that are joyful, uplifting and inspiring, creating vibrant life force energy, prana. Moving our prana toward a green, lush heart-centered world is what I generously offer.”

In Sanskrit, prana means primary energy. It is sometimes translated as breath or vital force. Although prana is the basic life-force, it can be considered the original creative power. It is the master form of all energy at every level. It has also been translated as bio-energetic motility, alive and moving, associated with maintaining the functioning of the mind and body. Kundalini, in its form as prana-kundalini, is identical to prana.

“The gong is very simple,” said Yogi Bhajan. “It is an inter-vibratory system. It is the sound of creativity itself. The gong is nothing more, nothing less. One who plays the gong plays the universe. The gong is not an ordinary thing to play. Out of it came all music, all sounds, and all words. The sound of the gong is the nucleus of the Word. “

In the beginning was the word, a sound, a vibration.

“The way I play it is my pleasure,” he added. “The gong is not a musical instrument, nor a drum. The gong is God, so it is said and so it is. The gong is a beautiful reinforced vibration. It is like a multitude of strings, as if you played with a million strings. The gong is the only tool with which you can produce this combination of space vibrations.”

Dawn teaches yoga at the Inner Bliss studios in both Rocky River and Westlake and freelances around town. She has completed Advanced Chakra Yoga Teacher Training and Lotus Palm Thai Yoga Massage trainings. “I am a polarity practitioner, and bring my exploration of Ayurveda, Reflexology, energy work, and essential oils to my client wellness services.”

She facilitates a variety of workshops, events, retreats, and trainings. “I have a playful, mature, empowering, eclectic style of teaching influenced by my trainings, personal experiences, and practice,” said Dawn. She inspires energizes networks collaborates. She fires it up.

“Necessity is the mother of invention,” says Cher Lukacs, founder and director of Sat Nam Studio. “Dawn Schroeder, my teacher, had been working tirelessly to bring the first Kundalini Yoga teacher training to Cleveland. After her Saturday morning classes, she would regularly report her steady progress toward making this dream a reality.

“A year earlier I had rented the space next to my law practice, planning to sublet to like-minded professionals. Despite some interest, it was not jelling. It was as if the space was quietly waiting.  One day when Dawn announced that a new space was needed for the training, I suddenly heard myself telling her, I have a space.”

“The studio was born as a school of Kundalini Yoga.”

“Gong is the only instrument that can create the vibration of affirming,” said Yogi Bhajan. “Life becomes yes to you and the word no is eliminated from your dictionary.”

Gongs are an integral traditional aspect of Kundalini Yoga. Every Kundalini ashram and yoga center and ashram is supposed to have a gong and use it faithfully., since it is felt to be more than a musical instrument, more in the realm of a healing tool. There are several mantras practitioners often chant out loud as a class before the playing of the gong. One of them is the Bhakti mantra and the other one is the Mangalacharan mantra. The one shows an appreciation for the moment and the gong while the other signals peace and centeredness.

“A gong bath truly is a transformative experience,” says Bridget Toomey, who teaches Kundalini Yoga at Heartland Yoga in Iowa City.

“To get a taste, start by imagining yourself lying in a dark room, on top of a yoga mat, covered in a blanket. The teacher directs you to relax each part of your body one muscle at a time, from your toes to your tongue. The sound begins quietly at first and then slowly becomes louder and more rhythmic and trance-inducing. The vibrations wash over your body. Time seems to slip away and what feels like five minutes can really be 30. That is the power of a gong bath.”

At about the same time Dawn Schroeder was transitioning out of bond trading in Chicago, the Philadelphia rock ‘n’ roll star Todd Rundgren was headlining the charts with his hit single ‘Bang the Drum All Day.’

“I don’t want to work, I want to bang on the drum all day, I don’t want to play, I just want to bang on the drum all day, I can do this all day.”

“You have no resistance against this sound, the gong,” said Yogi Bhajan “It is the master sound. Everything you think becomes zero. The gong prevails.”

“I am so grateful I found yoga and I love sharing it and watching students grow,” says Dawn. “I came to the mat seeking ease in my body and had no idea it would change my life. Yoga is the perfect complement to our hectic, stressful lifestyles.”

Dawn Schroeder isn’t a headbanger, but when she bangs her gong, she’s got her head in the right place.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Made in Cleveland

Juke Joint

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By Ed Staskus

   When Matt Lavikka and I slowly but surely stopped playing chess and started playing Go we didn’t know we were sitting down to the oldest board game played continuously to the present day. The game was invented in China 3,000-some years ago. It is a contest for two players in which the goal is to capture more stones and surround more territory than your opponent. The way of the game is inexorable. The way anybody plays is one’s own choice.

   The playing pieces are called stones. One player uses the white stones and the other one the black stones, taking turns placing them on the vacant intersections of the board. The stones can’t be moved once placed, but are removed from the board if it, or a group of stones, is surrounded on all adjacent points, in which case it is captured. At the end the winner is determined by counting each player’s surrounded territory along with captured stones. 

   Games can and do end when one player is very tired or has gone brain dead. Our games usually went for two to three hours. The longest game ever played was played in Japan in 1938 between two Go masters. It lasted 54 hours. Shusai Meijin, the older of the two masters, died immediately after the marathon due to the aftereffects of the ordeal. He played the game with life and death determination. 

   The chess board starts with everything on it. The last man standing wins. The Go board starts with nothing on it. Whoever is the more ruthless and determined ends up on top. It’s the way of the world. Even though the rules of Go are simple, the play is complex, especially the longer the action goes on. It has a larger board than chess with more scope for play and more alternatives to consider. The number of board positions in Go has been calculated to be greater than the number of atoms in the observable universe. The Japanese believe no two matches have ever been or ever will be the same. They deem the game to be a microcosm of everything everywhere all at once.

   If we had known that we probably would never have started playing. By the time we found out it was too late. We had been sucked into the black hole of Go. Getting out of the hole meant going down to the Harbor Inn for a pick-me-up. It was another hole, on the west bank of the Cuyahoga River in the Flats. It either was or wasn’t the oldest bar in town. Either way, the place wore its reputation on its sleeve.

   “The place was always shoulder to shoulder with bikers and their molls,” said Dan Coughlin, a sportswriter for the Cleveland Plain Dealer. “Wally had a virtual armory behind the bar. He had pistols and shotguns. One night in the middle of the summer we stacked up cases of beer bottles and fired at them from the hip, with shotguns blasting away. I put a hole in the stop sign in front of his bar.”

   Wally was Vlado Pisorn, an immigrant from Slovenia who had taken over the Harbor Inn sometime in the indeterminate past. We called him Vlad the Impaler. He had the kind of beer we liked, the kind from Germany and Czechoslovakia. The wine came from a hose and died on the tongue. After a couple of near deaths, we never drank it again.

   Matt had served a tour of duty in the armed forces, was on a prolonged stretch of R & R, and in the meantime was boning up for the entrance exams for mailman, fireman, and policeman. He was hedging his bets. He finally found employment with the Bay Village Fire Department, which was like working at a posh nursery school. There were hardly ever any fires anywhere near the lakefront suburb. There were, however, lots of old folks having heart attacks and strokes and the EMS trucks kept up an endless shuttle to St. John West Shore Hospital.

   One night Matt and his duty partner Chuck were called to a house where the man of the house was having chest pains. He was on his back in bed, his eyes closed. When they stepped up to him in the bedroom his wife whispered that she thought he was dead. “The poor dear man,” she said. Chuck was in the lead. As he walked up to the bed, he slipped on a throw rug and went head over heels on top of the man, body slamming him, the bedsprings recoiling.

   “If he’s not dead yet, he’s dead now,” Matt thought. 

   “Is he OK?” the woman asked, alarmed. 

   “Your husband will be OK,” Matt said. 

   “No, not him,” the woman said. “I meant the other fireman.” 

   “What the hell is going on!” the dead man suddenly spat out, jolting awake. “Get your fat ass off me.” He rolled Chuck off the bed, who fell to the floor. From then on, Chuck was known as Lazarus back at headquarters. It took years for the sobriquet to fade away.

   Virginia Sustarsic introduced me to Matt. How they knew each other was beyond me. She was Slovenian and a hippie through and through. He wasn’t, not by a long shot. He was a cool customer and Finnish on top of everything else. He played chess, like me, and we got to know one another playing now and then. I had moved out of the Plaza Apartments, where Virginia still lived, and was living on a forgotten street in North Collinwood, a couple of blocks south of Lake Erie. I lived upstairs in a two-bedroom Polish double. Ray Sabaliauskas, a fellow Lithuanian, owned the house and lived downstairs with his Southeast Asian wife and a prize German Shepherd. He had come home safe and sound from the bright shining lie that was the Vietnam War.

   I found my Go game at a garage sale in the neighborhood. It was practically brand new, the instruction sheet still in the box. I paid a dollar for it in pocket change. Reading the rules took less than five minutes. Explaining the rules to Matt took less than one minute. Our first game took five hours. We played on the front porch. The contest was suspended due to darkness when the sun set.

   “The best strategy is to spread the pieces far apart and stretch them out, to encircle and attack the opponent, and thus win by having the most points vacant,” Go master Huan Tan said nearly two thousand years ago. We were both bug-eyed after our first game. We didn’t know the game’s strategy from a seesaw. It was like wrestling a gorilla. You don’t quit when you’re tired, you quit when the gorilla is tired. Go is considered the most difficult board game in the world. Sleeping became my new go-to after a long match.

   I started jogging on Lakeshore Blvd. west out of North Collinwood, where everybody was a working man in one way or another, through the village of Bratenahl, where everybody was tall, trim, and filthy rich. They oozed pride in their state of being. When I was running in their neighborhood I hesitated to even spit on the tree lawns. I had put exercise on the back burner in my early 20s. I never thought I would be working out again to be able to sit quietly hour after hour staring at a square board of intersecting lines.

   When I was a teenager I ran track and field as part and parcel of Zaibas. It was a Cleveland Lithuanian sports club formed in 1950. In 1951, at the 1st North American Lithuanian Games, members participated in basketball, volleyball, and table tennis. The next year the club hosted the games in our hometown and fielded a full team in track and field. 

   In the 1960s I ran around in circles encouraged by Algirdas Bielskus. He was a small man with a round face and a championship head of hair. He was the director of a men’s vocal ensemble, co-founder of a choir, and concertmaster of the Ciurlonis Ensemble. He was also the Zaibas track and field coach for sixty years. He had the voice to make himself heard loud and clear from the far end of any quarter-mile track. Every weekend fair or foul all I heard was “Go! Go! Go!”

   He always carried a briefcase, briefcases he was always losing, stuffed with notes about how we were progressing. Rita Kliorys, one of his top-notch runners, made him a Christmas gift of a new one in 1966. “It was the accordion kind,” she said. “I remember it cost $100.00, and I collected one dollar from many people. He actually did not lose it, either.”

   He coached thousands of youngsters who ran hundreds of thousands of miles. “I thought of him afterwards whenever I saw a turquoise and orange Howard Johnsons and would remember how he took us there for ice cream sometimes,” Regina Thomas said. “Although I was a klutz at sports, he never made me feel like one. I never thought much about it as a kid, but what a commitment to youth and sports.” The small man with the big voice was seemingly tireless, championing fitness among Cleveland’s Baltic off-spring.

   “He worked for my dad’s company, Transmission Research, in the basement of our house,” Dalia Nasvytis said. “Sometimes we would hear strange noises downstairs late at night and realize he was still down there running off schedules for the next athletic meet he was organizing.” He was unrelenting about the fettle of immigrant kids.

   Once we started playing Go, Matt and I made a commitment to it. We played all that spring, summer, and through the winter, two and three games a week. It wasn’t an obsession, although it was. We played on the front porch until it got too cold to play outside. After that we played in the living room at a coffee table, sitting opposite one another, all four of our eyes glued to the board.   

   The game demands concentration, which is born out of silence. Some of our best moves and long-term maneuvers were made quiet stealthiness. I found out the more time I spent noiseless, the more illumination lit me up. We hardly talked, going for a half-hour without saying a word. Every so often Matt smoked a Marlboro. Before long he would tap another one out of the red and white flip-top box. Whenever I joined him, the living room filled with smoke, a gray-white cloud stewing over the entanglements of Go.

   When we first started playing our plan of attack was capturing stones. We both saw that surrounding other stones and taking them prisoner yielded points. It was like taking a piece in chess. After a while we discovered the object of Go is not to surround and capture the opponent’s stones. The object is to surround empty territory on the board. The way to do it is by building walls around empty intersections. If your territory includes some opposing stones, all the better. Then it’s grab and go. From then on it became a contest to capture territory rather than simply capture stones.

   In the Eastern world Sun Tzu’s “The Art of War” reads as an introduction and exposition to the game. Real life warlords back in the day of every stripe were always big on blockading their enemies and capturing territory. The times they were not a-changing, not anytime soon. The Vietnam War was over, but there was always another war on the horizon.

   There’s an old saying, “Chess is a battle. Go is a war.” The more we played the more we discovered it was a war of attrition. It was like breaking stones in the hot sun. Both of us knew how to make the other guy sweat. There was no fighting the commandments of Go.

   Oskar Korschelt, a German chemist, brought the game from Japan to Europe in the 1880s. Even though it was slow to catch on, by the 1950s championship-level tournaments were being organized. By the early-70s it was filtering into the United States. I never met another Lithuanian who played the game. My kinsmen are instinctively suspicious, somewhat superstitious, sometimes curious, usually sensible, always pragmatic, hard-working, conformist, and punctual. They are often reserved except when they get together. Once they establish their bona fides it’s time to pick up a drink and run off at the mouth, getting communal. They play volleyball and basketball like nobody’s business. They probably couldn’t stand the prolonged silence of Go.

   One night after a long back-and-forth on the board we drove to the Harbor Inn. We were looking for some downtime. The two-story building was a home-away-from-home for dockworkers and salt-miners. A lonely man who didn’t mind a lumpy mattress could even grab some shut-eye upstairs. It might have been a dive way back when, but it was no ifs ands or buts about it still a dive, slinging suds to third shifters in the morning and anybody else who had a buck the rest of the day and night. There was a coin operated bowling arcade game downstairs and battered dart boards upstairs. We ordered bottles of Pride of Cleveland instead of imported European brew, being short on ready cash, and picked up a handful of house darts.

  Nobody knew how long the Harbor Inn had been there, but we thought it had to be from the day after Moses Cleaveland settled the land centuries before. It reeked of smoke from long-gone cigars and cigarettes. The shadows smelled even worse, like ammonia had been set on fire. Looking around there was no doubt some of the men at the bar only bathed once a month.

   The beer was cold and refreshing and playing darts was fun. We played 501 Up. Both players start with a score of 501 and take turns throwing three darts. Bullseye scores 50, the outer ring scores 25, and a dart in the double or treble ring counts double or triple. The tally is calculated and deducted from the player’s total. The goal is to be the first player to reduce the score to exactly zero, the only hitch being that the last missile thrown must land in a double or the bullseye. 

   Darts are front weighted for flight and are several inches long with a sharp point. A big part of playing darts is the throwing part. The rest of it is mental toughness, staying on the button, stinging the cork like a bee. It was like Go except we could let ourselves go. We wrote our names in chalk on the brick wall, adding them to the hundreds of other names reaching to the ceiling. After a couple more Pride of Cleveland’s we got sloppy, but it was no matter in the juke joint that was the Harbor Inn.

   When I took a good look at the dart board, there weren’t a hundred-or-more darts crowding it, like all the stones on a Go board. Every throw was always at an empty target, every throw a new chance to get it right, unencumbered by the past. Go was all about the past, the past of all the carefully placed stones on the board. Playing darts was right now. It was a relief to see the target and hit the target, except when we completely missed and the dart bounced off the brick wall. When that happened we yukked it up, not like the game of Go, which was never a laughing matter.

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Paperback Yoga

Leap of Faith

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By Ed Staskus

Names are signifiers and we are the signified. We have proper names, like Daniel and Kate and Muhammed. Some given names, like Lola, sound good in song and dance. Some names, like Ratso, don’t sound good under any circumstances. We have surnames, like McCarthy and Doiron and Zapatero.

We have pen names, like Dr. Seuss, Mark Twain, and John le Carre. There are logo names, like Colonel Sanders, whose double is the current Secretary of Defense in the USA. Sometimes we have pet names, like Winnie and Booboo, whether we have pets, or not.

There’s nothing and everything in a name, since a cauliflower is a cauliflower is a cauliflower, except when it isn’t, as in Denys Morgan, who is Denys Morgan, living and working in Cleveland, Ohio, except when she’s Devta Kaur, living and breathing and practicing Kundalini Yoga.

It was during an immersion teacher’s training course at the Kundalini Research Institute in New Mexico seven years ago that Denys Morgan received her spiritual name, Devta Kaur, which more-or-less means “one who has the consciousness of the divine or angelic.” It was a leap of faith.

The owner of Total Body Solutions in C-land, she is a masseuse and yoga teacher. She is hands on the wheel on a mission. She’s the kind of grass roots working woman that if she couldn’t cut hair, she wouldn’t open a barbershop. The change of name didn’t lead to a change of heart. She’s always been about service.

“My services are for those searching for freedom from stress and pain,” she says. She takes a holistic approach towards vitality and longevity. “My goal is to share my passion for massage, yoga, meditation, sound, vibration, and energy therapy with all. My mission is healing the world one person at a time.”

Zachary Lewis was one person one day when Denys Morgan gave him a hands-on demonstration of Shiatsu, a massage modality that translates as “finger pressure.”

“Lying shirtless on a mat on the floor, I marveled at her power to zero in on my tightest, sorest spots and to relieve tension in areas where I hadn’t even sensed it, such as my neck, shoulders and spine,” he said.

“Some techniques were new to me. Where most therapists place your limbs gently back down, she let my legs and arms drop heavily to the floor, or even tossed them down. Other times, she’d hold and shake them vigorously. While she used her feet to walk on or knead my muscles, or push me into a stretch, she was also just as likely to use her elbows as a wedge to break up knots.”

Shiatsu is using all your fingers and toes and elbows.If you’re Denys and Devta rolled into one, it’s going at it with twenty fingers and multiple elbows. If you’re Zachary Lewis, it’s rolling with the punches.

He left a new man.

A pseudonym is a name someone uses instead of his or her real name. Pseudonyms include aliases, pen names, stage names, nicknames, superhero and villain names. Some are on the upside and some are on the downside. “Baby Face” Nelson sounds good, but he was a bad man. Beta Ray Bill defends those threatened by monsters. Vlad the Impaler says it all.

James Butler Hickock was known as “Wild Bill” by the wild men he ran to ground. GM’s CEO Charles Wilson was known as “Engine Charlie.” Kal-El’s alias is Clark Kent and Clark Kent’s stage name – star of comic book and screen – is Superman.

In some cases, pseudonyms are adopted because they are part of a cultural or organizational tradition, for example, devotional names used by members of a religious or spiritual fraternity.

In the tradition of Kundalini Yoga, a spiritual name is both vibration and vise grip helping to elevate energy through the power of sound and meaning. It is your soul’s identity. It challenges you to live up to your highest consciousness. Adopting a spiritual name is taking a step toward leaving old habits and old thinking behind and connecting more deeply with your real infinite self, according to 3HO.

3HO and Kundalini Yoga are what Yogi Bhajan brought to the western world from India in the late 1960s.

“You are all here and we will ask you to understand your spiritual incarnation and your spiritual name and try to find the strength to live it. I give you a healthy, happy, holy way of life,” he said.

“Thank you, Guru Ram Das, for building the beautiful Golden Temple for seekers to find their way home. I will never forget the palatable presence of the Naad as I stood in awe in the sacred, timeless place. Truly the highlight of all my trips to India! On the day of your birth, I bow to you again and again!” said Devta Kaur about her most recent visit to the sub-continent.

The Golden temple in Punjab, India, is called the Golden Temple because it is plated in gold. It is the most prominent pilgrimage site of Sikhism. The construction of the building was completed by Guru Ram Das, the fourth guru of the Sikh tradition, in the late 16th century. To this day a unique feature of it is twenty-four-hour free food. The Golden Temple gives out grub to thousands of people every day, on the house, for the asking.

Denys was certified as an aerobics instructor by the Aerobic Fitness Association of America in 1986, launching her career in the health and fitness way of life. She has since drilled in many different kinds of aerobic exercise and strength training.  In 1997 she was certified as a personal trainer with the National Alliance of Fitness Professionals.

Her academic work has been mostly in biology and psychology. She holds an Associates in Arts degree and studied pre-med at Cleveland State University. She spent a semester abroad studying biology at the University of Westminster in London.

She spent more than ten years as a Red Cross volunteer certifying people in CPR and first aid. Anyone who jogs on running trails, hits the weights at their gym, plays touch football, will need first aid sooner or later. In the meantime, a good massage is a good balm.

Denys got going on massage therapy in 1991 and received her license to practice from the State Medical Board of Ohio in 1994. In general, she offers therapeutic deep tissue massage combining a variety of different techniques. Her specialties are Japanese Shiatsu, Chinese Medicine, and Native American healing.  She has trained in other massage modalities, including Swedish Massage, Cranial-Sacral Therapy, Trager Method, Myofascial Release, Reflexology, and Reiki, among others.

She has been named “Best Massage Therapist” in northeast Ohio and has been a guest several times on local radio and television stations. Her clients include all walks of life, professional football and basketball players, dancers from the Cleveland Ballet, triathletes, cyclists, marathon runners, not to mention unheralded weekend warriors and office workers who spend all day in a chair, to their regret.

Denys has worked professionally with movement and fitness for more than thirty years, and in a few years, burning the midnight oil, will have been studying yoga for thirty years. She began at the Reese Institute in Orlando, Florida, and in 1992 completed her teacher’s training. In 1994 she started teaching yoga in the Forest City. She has developed an eclectic blend of several styles, including Hatha, Ashtanga, Raja, Bhakti and Kundalini, as well as Dynamic Meditation and Tibetan yogic techniques.

It’s diverse and eclectic, but it’s more old-school yoga than spin yoga or yoga tone and sculpt or yogalates. It’s more than exercise. It’s more than just fitness, although a component of fitness is one of the gears. It’s not about the Body of Steel. It’s more like the Christian Body of Glory or the Tibetan Rainbow Body. It’s a frame of mind.

Much of her knowledge comes from the horse’s mouth, having spent time in ashrams up and down India. In 2007 she worked on Kriya and Raja Yoga, Osho and Vipassana Meditation, as well as Yoga Trance Dancing for six months. While there she committed herself to Bhakti Yoga and took lessons in leading devotional singing and Sanskrit chanting.

Two years later she was back in India for six more months, furthering her studies of Dynamic Meditation with an Osho Master. She spent several months in the Himalayas completing her International Teachers Training Program, accredited through Yoga Alliance, giving her a total of over 800 hours of overall training in all aspects of the vocation. She took courses in sound therapy, learning the vibrations of Tibetan Singing Bowls, chimes, and symbols to create healing energy through sacred sound. She spent several months in the practice of Bhakti Yoga, singing bhajans daily.

She has led retreats to India, as well as in Central America. She has taught in Serbia, England, and Italy. She spent several years living in Costa Rica practicing yoga and massage and ran a retreat center. She co-hosted adventure yoga and surfing on the Caribbean coast.

Sometimes the highest goal of human existence is sprinting to the surf to catch a bitchin’ barrel.

In 2010 Denys co-hosted a 10-day yoga retreat to Goa, India, authorizing the participants to an 80-hours training certificate accredited through Yoga Alliance. She helped them sightsee some of India’s holiest places, such as Hampi, the birthplace of Hindu culture, Varanasi, the place where pilgrims come to worship the Ganges River, and Bodhgaya, the place where the Buddha attained enlightenment She was a kind of spiritual Rick Steves, sans cable TV show and eat drink make merry.

In 2015 she co-founded the Ananda Bhakti Hatha Yoga teacher Training program. In 2017 she started a program called “Stay Sane,” which incorporates Kundalini Yoga to help those struggling with mental health issues.

As a teacher she has an extensive knowledge of anatomy and physiology, yoga philosophy, and brings enthusiasm, creativity, and dedication to her work. As a healer, bodyworker, and spiritual mentor she relies on her intuition and inspirations.

Denys follows the tenets and spark of Shirdi Sai Baba, Sathya Sai Baba, Pramahansa Yogananda, Meher Baba, and Yogi Bhajan. “By their grace I am blessed to spread their message. The essence of my work is prompted by my guru, Sai Baba. ‘Love All, Serve All’ and ‘Help Ever, Hurt Never.’”

In the past year she has joined forces with Pop Life. Located in the Waterloo Arts District, on the east side of the North Coast, the collaborative is rooted in art, design, and wellness. They work with artists and designers and the space features a gallery, yoga and wellness studio, and a cafe. She is the yoga and wellness director.

Next year she will be conducting a RYT 200-hour certified course at Pop Life featuring Kundalini Yoga. “Level One Teacher Training in Kundalini Yoga is a transformative experience, whether you decide to teach, or simply use it as an opportunity for personal growth. You will change,” she says.

We all change as we grow, but the only time you need a change of heart is when your heart isn’t in the right place to begin with.

Her intention for the program is inspired by Yogi Bhajan. “I want to make my teachers ten times greater than myself” and “I have come here not to get students, but to make teachers,” he said. Although the program will be diversified, it will regardless offer authentic philosophical and devotional components.

“Those changes can be a challenge to your family and your community. Don’t take it personally and definitely don’t make any big decisions during training. Simply allow yourself to dive deeply into your own identity. It is a physical and mental challenge. Do your best to keep up and set up your life.”

Pop Life isn’t like Pop Art. It’s not on the outside looking in. It’s not stuck in any moment. It’s on the move. It doesn’t look like anything other than what it is.

Denys Morgan, even by another name, whatever the signifier, popping the collar of whatever hat she’s wearing, living her life heart desire, is the thing itself, everything that is significant.

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland Ohio http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Atlantic Canada

Six Oysters Ahoy

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IMG_6834 2

By Ed Staskus

“He was a very valiant man who first adventured on the eating of oysters.”  King James VI and I

“I checked the weather report,” said Frank Glass.

“What did you find out?” asked Vera Glass.

“It’s going to be the same today as it was yesterday.”

“Is it going to rain all day?” asked Vera.

“You don’t need a weatherman for that,” said Frank, throwing a glance at the window.

A steady rain was falling outside the large front window of the cottage, down on the long sloping lawn of the Coastline Cottages, on the Gulf Shore Parkway, on the three houses on the other side of the road, and out to the horizon as far as they could see. The sky was dark over Doyle’s Cove. Broad surfboard-sized waves worked up the water. When Frank looked out the northwest-facing kitchen window, the sky, where the weather was coming from, was even darker.

“What should we do? It rained all day yesterday. I’m getting cabin fever.”

“We could play cards, read, and talk among ourselves. How about dinner and a show?”

“That sounds good, especially the part about dinner,” said Vera. “Where do you want to eat?”

“There’s a show opening tonight at the Victoria Theatre.”

“All right, but what about dinner?”

“We could eat at the Landmark, it’s right there.”

“I’ve always liked the Landmark,” said Vera. “Eugene is a great cook. They have the best meat pies.”

“Somebody told me he sold it and there are new owners,” said Frank.

“What? How can that be? Eugene and Olivier and Rachel are gone?”

The Sauve family tree had repurposed an old grocery store in Victoria into a café restaurant in the late 1980s, adding a deck, digging a basement for storage and coolers, and expanding their dining space several times. They were a perennial ‘Best Place to Eat on Prince Edward Island’ in the magazine Canadian Living.

“It’s now called the Landmark Oyster House.”

“I love oysters,” said Vera. “Let’s go.”

It was still raining when Frank and Vera drove up Church Hill Road and swung onto Route 6, through North Rustico to Route 13, through Hunter River and Kelly’s Cross. It was still raining when they pulled into the small seaside town of Victoria on the other side of Prince Edward Island, on the Northumberland Straight side, 45 minutes later. It rained on them as they rushed into the Landmark Oyster House.

There wasn’t a table to be had, but there were two seats at the bar.

“Look, we’re right in front of the oysters,” said Vera, as they sat down at the closed end of it. “I love this spot.”

Kieran Goodwin, the bartender, agreed, standing on the other side of the bar, on the other side of a large shallow stainless steel bin full of raw oysters on ice.

“Best seats in the house,” he said. “They were going to put the bar in the front room, but the dimensions didn’t work out.”

“Who’s they?” asked Frank.

Vera looked the chalkboard on the wall up and down. The names of the oysters on ice were written on the board. There were six of them, Valley Pearl, Sand Dune, Shipwreck, Blackberry Point, Lucky Limes, and Dukes. She looked down into the bin. She couldn’t make heads or tails of which were which. She knew raw oysters were alive, more-or-less.

She wondered, how could you tell?

“Greg and Marly Anderson,” said Kieran. “They own a wedding venue up the road.”  It is the Grand Victoria Wedding Events Venue, in a restored former 19th century church. “When this opportunity came up, when Eugene was looking to tone it down a bit, they decided to purchase it.”

“I worked at the Oyster House in Charlottetown shucking oysters for almost five years,” said Marly. “We heard that the family wanted to retire because they had been working at this restaurant for 29 years. We already felt a connection to this place and we are friends and neighbors with the family.”

“They’ve put their roots down in the community, are making their stand here,” said Kieran.

“I like what they’ve done in here, casual but upscale,” said Vera.

“It looks like the kitchen is more enclosed than it was,” observed Frank.

“Yeah, they did up a wall,” said Kieran. “When you used to walk in, you could peek right in.”

“I remember Eugene telling us once he learned all his cooking from his mom. Who does the cooking now?”

“Kaela Barnett is our chef.”

“We couldn’t do this without her,” said Greg Anderson.

Somebody’s got to have a steady hand on the ladle that stirs the soup.

“I’m thinking of doing oysters and a board,” said Vera.

“That’s a good choice,” said Kieran. “I recommend the large board. You get a bit of everything. I personally like getting some cheese.”

“Me, too.”

“Are you oyster connoisseurs?” asked Kieran.

“Not me,” said Frank. “I can’t remember the last time I ate an oyster.”

“I wish I was, but I love them,” said Vera. “We were on the island last year and went to the Merchantman in Charlottetown with Doug and Rachel, Eugene’s daughter. We had oysters and she went through all the ones we ate, explaining them to me.”

“Would you like something from the bar?” asked Kieran.

“I’ll take the Gahan on tap, the 1772 Pale Ale.”

“What wine goes with oysters?” asked Vera.

“We have a beautiful California chardonnay,” said Kieran. “It’s great with shellfish. I recommend it.”

“This is good, fruity,” said Vera, tasting it.

“We have six oysters,” said Kieran. “You could do one of each.”

“That’s what I’ll do,” said Vera.

“I think I’ll have the seafood chowder and some of the board,” said Frank.

“Oh, Frank, try one,” said Vera.

“Lucky Limes are my favorite,” said Kieran. “It’s a good medium oyster.”

“OK, I’ll try it,” said Frank, shrugging.

Kieran handed him a Lucky Lime.

“How do I eat this thing?” Frank asked Vera.

“Sometimes I chew it, sometimes I don’t,” she said.

“Some people like putting stuff on it, like horseradish, which kills the taste,” said Kieran. “But straight up is best. That’s how islanders do it, just shuck it.”

Frank looked down at the liquid-filled half shell.

“From the wide end,” said Kieran.

He slurped the oyster into his mouth and swallowed it.

“Now you’re a pro,” said Vera.

“That wasn’t bad,” said Frank. “How could you tell it was a Lucky Lime? They all look the same to me.”

“If you look at the chalkboard, it’s one through six. That’s one way.”

“Can you tell by looking at them?” asked Vera.

“I can tell by the shell,” said Kieran. “The ones that are more green, that means there’s more saltwater content. So this is a Sand Dune, quite briny. That one is almost straight salt water.” He pointed to an even darker greener shell.

“The Shipwreck, the name made me nervous to have it, but it was mild,” said Vera.

“It would be farther up the estuary, closer to fresh water.”

“Blackberry Point was very salty.”

“The Blackberry’s are from Malpeque, which is near Cavendish,” said Kieran. “The Sand Dune is from Surrey, down east, and the Lucky Limes are from New London Bay. Valley Pearl is from Tyne Valley and the Dukes are from Ten Mile Creek.”

“I thought you were just making all this up,” said Frank.

“No, its like wine,” said Kieran.

“How did you get into the shellfish racket?” asked Frank.

“I graduated in business, traveled, lived in New Zealand and Australia, and then came back home, and worked in a bank as a financial advisor for six years, in Summerside and Charlottetown, but then I just got tired of working in a bank, and went back to school.”

“How did you find your way here, behind the bar?”

“I date Jamie, who is Marly’s sister.”

“Are those pickled carrots?” asked Vera, pointing at the charcuterie board in front of her.

“Yes, and you have raisin jam, too,” said Kieran.

“Chutney, stop the madness!” exclaimed Vera. “Oh, it’s strawberry jam. It just looks like chutney. It’s delicious.”

“We had raisin pie at a small diner in Hunter River the other day,” said Frank.

“The one by the side of the road, up from the Irving gas station?” asked Kieran.

“That’s the one,” said Frank. “The waitress told us she always thinks of raisin pie as funeral pie, because back in the day, if there was a funeral in the winter, women always made raisin pies for the reception after the memorial service, because raisins kept all year round.”

“Can I take my oyster shells with me?” asked Vera.

“Sure,” said Kieran. ”We can get a little bag for you.”

“You can really taste the sea eating oysters,” said Vera. “Blackberry Point was a little thin and too salty, but once you eat one, and you don’t like it, whoa, what are you going to do? Valley Pearl didn’t have a lot of flavor, but there was some good texture to it. Lucky Lime was very good. My favorite was Sand Dune. It had a strong ocean flavor, briny.”

“I’ve heard people say oysters are slimy, but the one I had, it didn’t seem that way,” said Frank. “I can see having oysters again.”

“Don’t people sometimes say the world is your oyster?” said Vera.

“Do you want dessert?” asked Kieran.

“Do you have carrot cake?”

“It’s made here.”

“We’ll split a slice of that, and two coffees, thanks.”

As Vera and Frank dug into their carrot cake, there was a commotion at the other end of the bar. Kieran, Jamie, and Marly were huddling over glowing screens.

“Did your electronics go haywire?” asked Frank when Kieran brought them coffee.

“The microwave in the basement tripped the breaker. We hardly ever use it, except to melt butter sometimes. It’s weird, it’s been working until now. We have a thing that magnifies our wi-fi signal. We just found out it’s on the same circuit.”

“My mother was a pastry chef,” said Vera. ”She didn’t use microwaves much, but whenever she did, she always said, ‘I’m going to nuke it now!’”

Frank and Vera used their forks on the last crumbs of their cake and finished their coffee. Frank checked the time on his iPhone. “Time to go, sweetheart,” he said. They paid the bill and stood to go.

“Enjoy the show, hope to see you again,” Kieran said as Frank and Vera walked out of the Oyster House.

“It’s raining and sunny at the same time,” said Frank as they dashed across the street to the Victoria Theatre, yellow slanting sunlight leading the way.

“That’s PEI for you,” said Vera. “By the way, what are we seeing?”

“Where You Are.”

“I know where we are,” said Vera.

“That’s the name of the show,” said Frank.

“Aha, I see,” said Vera.

“Hustle it up, we’re almost late.”

They went up the steps into the theater, got their programs, and sat down. Vera tucked the bag of shells under her seat. “Wherever you are, there you are, oyster boys and girls,” she thought, making sure they were safe and sound.

“How could you even tell?” she wondered, as the lights went down and the show started.

Photograph by Vanessa Staskus

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Accidental Reality

Laying Low on E. 4th St.

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By Ed Staskus

   It never mattered what time I stepped into Otto Moser’s, morning, noon, or night. Somebody was always intoxicated at the bar. If they were quiet enough everybody ignored them. If they got unruly, they ended up being tossed out on the sidewalk. If it happened in the morning, they waited outside on the sidewalk for forgiveness.

   Otto Moser’s was a downtown bar restaurant on East 4th St. in Cleveland, Ohio. When I started cutting classes at Cleveland State University it had been there about eighty years. It toasted the century mark just before its time came due. It was a narrow deep-set place between a shoe store and a Woolworths. A civil defense shelter was between the variety store and Otto Moser’s, in case the Russians went crazy and started dropping atomic bombs. Everybody at Otto Moser’s agreed they would stay right where they were, where there was food and drink.

   Europeans drink more alcohol than anybody else in the world and Lithuanians knock back the most of any European drinkers. The ethnic community I belonged to was swimming in it, even though they put their faith in God and country first. Booze was a belief in and of itself. Even though I was part of the bloodline, I wasn’t much for strong drink. A couple of beers put me under the table, so I nursed whatever was in front of me. Most of the times I went to Otto Moser’s it was to hang out. The price of a chair for the afternoon, between the lunch and dinner crowds, was a cup of coffee and a grilled cheese sandwich.

   The restaurant’s grand opening was in 1893 when E. 4th St. was called Sheriff St. The Euclid Avenue Opera House was across the street and there were five theaters and two burlesque houses inside the blink of an eye. Many actors, businessmen, and stuffed shirts stopped in for a bite and hootch. Otto collected their autographed portraits, framed them, and hung them on the walls of his saloon. It got so there were more than a thousand of them. There were six mounted animal heads, including a moose named Bullwinkle.

   When Otto died in 1942 two of his employees, Max A. Joseph and Max B. Joseph, took over. Their mother had wanted a third Max she could name “C” but it never happened, much to her regret. The two Max’s didn’t change anything. Sometimes they closed their doors to the public, when the cast of a big show took the place over, or the Metropolitan Opera was in town. When it was, they closed nights for most of that week so the singers could kick back and relax at their leisure.

   Whenever I went there during mid-day the waitress was Norma Bunner, who had been there since 1955. She never looked at menus and never wrote my order down. The coffee was always fresh and the sandwiches hot, with extra pickles on the side. I liked to read when I was by myself, which was most of the time.

   I often stopped at Kay’s Books before going to Otto Moser’s to pick up used paperbacks that rarely had anything to do with my college studies. I was majoring in film and literature, so I made sure my fun reading was sans the classics. I read the John Carter of Mars series, Jim Thompson’s hard-boiled pulp, and Jorge Luis Borges’s short stories about knife fights in the stockyards of Buenos Aires.    

   Kay’s Books was on Prospect Ave, or what some folks called Prostitution Ave., at the corner of East 6th St. There were adult movie houses, hookers and pimps, and other questionable morals on both sides of the street. There were several wig stores and rotgut bars. If I was going to Kay’s in the morning, I got off my bus at Public Square, walked through the May Company, left by the back door, and slid past the Domino Lounge, its jukebox blasting, slipping into the bookstore.

   There was a raised platform on the right inside the front door of the bookstore. A large gay man who went by the name of Harry Condiles worked behind the counter, looming over everybody and everything, wearing white button-down shirts with the sleeves ripped off. He was friendly up to a point.

   “Get out of here, you creeps,” the boss lady blew up whenever his boyfriends stopped in to visit. He knew where everything was, was quiet and patient, although he could lose his temper if questioned one time too many. One day when a customer couldn’t find a book for the third or fourth time he snapped, “Oh, it’s up there, over there by those damned books, over by that damned thing there.” 

   He had a keen eye for shoplifters. He knew when a purse or bag didn’t look right. The boss lady was Rachel Kay. She appreciated his profit and loss smarts. She was always somewhere in the three-story building, her shoes click clacking on the mosaic tiled floors, keeping order as best she could.

   The place was stuffed full of books and magazines. I never saw the basement, which was rumored to be filled to the brim with them, but what I saw upstairs made me think they had a copy of every book ever printed. The aisles were narrow and the shelves floor to ceiling. There were rows of books behind every first row of books. It was sort of organized. New hardcovers were up front. Poetry was on the mezzanine. Mass market paperbacks were on the second floor. The upper level was for health magazines full of female nudists. Everything else had to fend for itself.

   The paperbacks I bought were fifteen cents, maybe a quarter. Some of them had been sticker priced so long ago I knew I was coming out way ahead when adjusted for inflation. Cockroaches that ate the glue were rampant, so I learned to check the bindings. The boss lady didn’t always stick to the sticker price. She wasn’t above saying a book stickered $2.95 was worth more, crossing out the price, and writing $4.95 in black crayon in its place. Whenever anybody argued with her about being a highhanded profiteer, first, they didn’t get the book, and second, were told to take their business somewhere else.

   I was reading a dog-eared copy of “Ernie’s War: The Best of Ernie Pyle’s World War II Dispatches” one afternoon when one of the barflies got up, limped over to my table, and plopped himself down in the chair across from me. He looked at the book. I looked at him. His eyes were watery.

   “Whatcha reading?” he asked.

   “Are we getting acquainted?” I asked.

   “You betcha,” he said.

   I thought before I spoke, wary of anymore cha cha cha’s. He seemed affable enough. He seemed sober enough, at least.

   “It’s about World War Two.”

   “I was in that war, fella,” he said. 

   “Is that right?”

   “You don’t believe me?”

   “I’ll take your word for it.”

   “All right, all right,” he said, reaching for his billfold. “I gotcha.”

   He pulled out a five-pointed gold star attached to a faded red, white, and blue ribbon.

   “What is it?” I asked.

   The Silver Star,” my newfound friend said. “It’s awarded for gallantry in action against an enemy of the United States.”

   “What did you do to get it?

   “I was on Tarawa.”

   “What’s that?”

   “It’s an island in the Pacific. We landed there in 1943. I got shot twice before it was all over, but I killed my share of slant-eyes. Those sons-of-bitches were tough.”

   The battle for Tarawa was fought in late November, part of Operation Galvanic, the invasion of the Gilbert Islands. More than 6,000 Japanese and American soldiers died during the three-day fighting, mostly on and around the 300-acre bird-shaped island of Betio, southwest of Tarawa Atoll. It was the first American offensive in the central Pacific. The nearly 5,000 Japanese defenders were well-prepared. They fought to the nearly last man. It was all over in three days.

   “The island was the most heavily defended atoll that would ever be invaded by Allied forces in the Pacific,” said Joseph Alexander, a Marine amphibious officer who later became an historian. One combat correspondent who landed with the fighting forces called it “the toughest battle in Marine Corps history.”

   “It was flat as a pancake” the barfly said. “There was nowhere to hide. We dug holes in the sand fast as we could, like crabs.”

   “Every spot on the island was covered by direct rifle and machine gun fire,” Marine Colonel Merritt Edison said.

   “We landed on amphibious tractors,” my lanky friend said. His hair was thin and unkempt. His teeth were bad and his fingernails were yellowish. He smoked Lucky Strikes one after the other. He wasn’t wearing a wedding ring, but his watch was a Rolex, and his shoes were soft fancy leather. He was down but not out. He waved towards the bar for his drink to be refreshed. “It was one goddamned mix-up after another,” he said.

   Shelling from the American warships was disjointed. The landing time was delayed twice. Headwinds pushed the landing craft between the devil and the deep blue sea. Scaling the seawall was more deadly than anybody thought it would be.

   “Those who were not hit wading ashore would always remember how the machine gun bullets hissed into the water, inches to the right, inches to the left,” wrote Robert Sherrod, a correspondent for Time Magazine.

    The Japanese used their grenades to good effect once the Marines started landing. Corporal John Spillane, a major league baseball prospect before the war, caught two of them barehanded and threw them back before a third exploded in his hand. His baseball career was over in that instant.

   “You got shot two times? Is that how you got the medal?” I asked.

   “Yes and no” he said. “It was when the Japs counterattacked the third night. They were screaming and yelling running right at us out in the open. Our artillery opened up on them until they were so close to us that they had to shut down. It was hand to hand after that.”

   “How did you get the medal?”

   “A squad of gooks got low with their Type 99 machine guns, the kind that had armored shields, and were spraying us. We had to take them out. Five of us went with grenades. Another one of us had a flame thrower. We took care of business, but I was the only one who made it. I dragged one of the guys back. I didn’t know he was dead. I got plugged in the shoulder and my leg, right here near the hip. The medics jacked me up with morphine and a bottle of sake and that was the end of the war for me.” 

   After the ferocious battle, which saw only 17 wounded Japanese soldiers surrendering, the island was awash in carnage. “Betio would be more habitable if the Marines could leave for a few days and send a million buzzards in,” Robert Sherrod wrote afterwards. Marine General Julian Smith declared the enemy “wiped out.” After that it was on to the next island.

   The disheveled man an arm’s length away had been a hero once. Watching him I thought of Marcel Proust, one of my least favorite writers, who I had been forced to read for one of my English classes. Why we had to read a French dandy was beyond me.

   “Remembrance of Time Past” is one and a half million words long. During a Q & A session I asked our professor how many times he thought a person would need to go to the bathroom getting through the endless magnum opus. He gave me a sour look. Proust scribbles words, words, and more words about his day-to-day life, society, manners, friends, enemies, boys, girls, courtesans, and love and love lost and the love of love and, above all, jealousy and recrimination. After a while it just makes you want to puke.

   I couldn’t finish it. It didn’t seem like there was a pay-off in store. Cliff’s Notes were created because of that book. When the class was over, I threw the book away.

   Just as I was about to ask what happened, how he went from hero to tosspot, my friend said, “I gotta go to the john.”

   There was one thing about Proust that I remembered. He wrote that we think we are living in the world when we are only really living in our minds. Everything is inside us, not just now, but all of the past. We are a house of mirrors. I realized my friend had no doubt told his World War Two story to countless listeners, some willing, some procured at random like me. My booze hound was staring in the same mirror day after day. Otto Moser’s was a way station and a confessional.

   When he came out of the bathroom, he walked past me like he either didn’t see me or I didn’t ring a bell. He went out the front door. It was for the best. I had a four o’clock class and needed to get going. I stuffed my stuff into my backpack, paid the bill of fare, and walked out into the bright afternoon.

   The VFW man was outside, three sheets to the wind, supporting himself by leaning on the fire hydrant at the curb with an outstretched arm. He must have done a shot for the road. He was standing in a patch of dull sunshine. He was a ship in a bottle.

   “Are you all right?” I asked.

   “Sure, man, I’m OK,” he said.

   “Where’s home?”

   “Old Brooklyn, up by the zoo.”

   “You might want to go home and dry out.”

   “I’d probably die if I tried drying out,” he said.

   “There’s always tomorrow morning. Otto’s opens early.” 

   “I know the order of business here, son, theirs and mine.”

   “I understand, but In the meantime,” I said, “maybe don’t lean on that Johnny pump.” I pointed at the hydrant. “Guys are always peeing on it.”

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Barron Cannon

When Hell Freezes Over

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By Ed Staskus

   “The Hells Angels are so much aware of their mad-dog reputation that they take a perverse kind of pleasure in being friendly.”  Hunter S. Thompson

   When Frank Glass pulled his Hyundai into the back lot of Barron Cannon’s pop-up yoga class, on the border of Lakewood and Cleveland, Ohio, getting out with his rolled-up mat under his arm, he was brought up short by a fleet of Harley Davidson motorcycles parked outside the door. Inside, he peeked into the practice space, where a mob of muscled-up bare-chested men was in awkward cross-legged poses on rental mats. The denim vests and jackets hanging on coat hooks bore the Hells Angels colors and moniker, red lettering displayed on a white background.

   The bikers are sometimes called “The Red and White.” They are also known as “The Filthy Few.” Inside the club house among themselves they are “The Club.”

   The Angels are the best known of what are known as outlaw motorcycle gangs. The name comes from the P-40 squadrons of Flying Tigers who flew in Burma and China during World War Two. The pilots were known as “Hells Angels” because the combat missions they flew were dangerous courageous literally death-defying.

   Skulls scowled from the middle of the back of the biker vests and jackets.

   Frank took a seat, instead of taking the class, seeing he was late for it, anyway, and the room was full. He might as well, he thought, read the book he was halfway through, and go to lunch with Barron, as they had planned, when the class was over. The book he was reading on his iPhone was David Halberstam’s “The Fifties.” Even though the Hells Angels were formed at the turn of the decade, and ran riot in the 1950s, there wasn’t anything about them in the book.

   Yoga in the United States got going in the same decade, although it didn’t run riot. It kept a low profile until the next decade, the 1960s, when hippies made the scene, and adopted yoga as one of their motifs. Even so, from then until now as yoga has grown exponentially, it has never run riot.

   The Hells Angels and yoga have diametrically opposing outlooks on duty focus liberty life in general. The bikers are noted for violence, brawling, and fighting with fists pipes guns. They are notorious for being ruthless. They will cut the legs out from under you at the slightest provocation. One of the legs yoga stands on is ahimsa, or non-violence. Yoga stands up for its own values but doesn’t go out of its way to chop anyone else down to size.

   When the class ended the Hells Angels filed out of the studio. It had only been them in Barron Cannon’s morning class. They slugged back bottled water, toweled off, and got back into their denims and Red Wings.

   “I’ll be damned if that was a beginner’s class,” one of them said.

   The biker standing next to him, his bald mottled head glistening, said, “That was a hell of a workout.”

   “Workout?” another one exclaimed. “That was some kind of a torture.”

   The Hells Angels are the biggest biker gang in the world. There are 444 chapters on six continents. They are banned in some countries, like the Netherlands, where they have been labeled as a “menace to public order.” The Angels don’t give a fig about the Dutch, so it’s a wash. 

   There are only a few requirements for becoming a Hells Angel. First, you have to have a driver’s license and a seriously badass motorcycle, preferably a chopped Harley Davison. Second, you have to ride it a minimum of 12,000 miles a year. Third, if you were ever a policeman, or even ever thought of being a policeman, you cannot join the club. Fourth, you have to undergo a semi-secret initiation, resulting in being “patched.” Being patched is like getting tenured at a university. Lastly, you have to be a man, and a renegade, to boot, no women allowed.

   It’s best to be a white man when applying for membership.

   In 2000, Sonny Barger, one of the sparkplugs of the gang, said, “if you’re a motorcycle rider and you’re white, you want to join the Hells Angels. If you’re black, you want to join the Dragons. That’s how it is whether anyone likes it or not. We don’t have no blacks and they don’t have no whites.” When asked if that might ever change, he answered, “Anything can change. I can’t predict the future.” He was being sarcastic.

   As many Hells Angels as there are, there are many more folks who practice yoga, about 300 million worldwide. It’s easy to do, too. You don’t need a $20 thousand-dollar two-wheeler, you don’t need to ride it all day and night, and there are no initiation rites, half-baked or otherwise. You can be whatever race creed color gender you want to be. You don’t have to be amoral bloodthirsty ungovernable, either, although yoga is good for resolving those problems.

   “What did you say?” asked one of the Hells Angels.

   “Who, me?” asked Frank

   “Yes, you,” the biker said, looming over him.

   “I didn’t say anything. I’m just sitting here reading, thinking.”

   “Keep your thinking to yourself,” the Hells Angel said, stalking out of the pop-up. Some of the other bikers glared at him but left without incident. One of them gave him a friendly wave and a wink. Frank breathed a sigh of relief.

   There was a roar of 1690 and 1870 cc engines starting up in the parking lot. In a minute the bikers were swaggering down Clifton Boulevard towards downtown Cleveland. Frank had overheard one of them mention the Rock ‘n’ Roll Hall of Fame. He wondered whether there was an exhibit commemorating the Rolling Stones concert at Altamont, where the Hells Angels had been hired to provide security, and 4 people were killed during the show.

   Barron Cannon stepped out of the studio space, wearing loose black shorts and a tight-fitting Pearl Izumi jersey. He looked cool as a cucumber. Frank jumped up.

   “What in the goddamn Sam Hill was that all about?” he asked blurting it out.

   “Missionary work,” said Barron, as unflappable and insufferable as a post-graduate in philosophy can be. Barron had a PhD, although he eschewed academics in favor of his own leanings, which were economic Marxism, idealistic anarchy, vegetarianism, and yoga. He had grown up on the other side of Lakewood, camped in a yurt in his parent’s backyard while he was in school, been briefly married, and lived in a small 80-year-old vaguely modernized apartment close by Edgewater Park, a short bike ride away.

   Barron owned a Chevy Volt, but often rode his bicycle, shopping for groceries, visiting nearby friends, and training aerobically on the multi-purpose path in the Rocky River Metropark.

   “Missionary work? What do you mean?”

   “Let’s go across the street to Starbucks, get some coffee, some wraps or egg and cheese protein boxes,” said Barron.

   Sitting down inside the Starbucks, which had transformed a vacant Burger King the year before, their food and coffee in front of them, Frank again asked Barron, “What are you up to?”

   “Off the mat into the world.”

   “The last time that came up you derided the idea, saying yoga had to stay close to the individual, close to its roots, and not try to reform the world.”

   “Times change, bud,” said Barron.

   “Trying to teach yoga to Hells Angels isn’t a hop skip and jump.”

   “No,” said Barron. “It’s a great leap forward, man.”

   Barron Cannon took secret pleasure in conflating things like the moon landing and Chairman Mao, as though the past was play dough.

   “How did it go?”

   “Not bad, they got engaged in what we were doing. I think they might follow up on the class.”

   “When hell freezes over,” thought Frank.

   Barron Cannon laughed.

   “That’s mostly true, but not entirely true,” he said. “No one is absolutely unsuited for yoga practice.”

   “Are you reading my mind?”

   “Sometimes.”

   “Are you sure they weren’t just grandstanding?”

   “If there’s anything uncertain about yoga, it’s certainty,” said Barron.

   Many law enforcement agencies worldwide consider the Hells Angels the numero uno of the “Big Four” motorcycle gangs, the others being the Pagans, Outlaws, and Bandidos. They investigate and arrest the bikers for engaging in organized crime, including extortion, drug dealing, trafficking in stolen goods, and violent battery of all kinds. They raid their clubhouses and haul the Filthy Few off to jail.

   The police never bust up yoga studios, which are generally spic and span.

   Members of the Hells Angels say they are a group of enthusiasts who have bonded to ride motorcycles together, organizing events such as road trips, rallies, and fundraisers. They say any crimes are the responsibility of the men who committed them and not the club as a whole, despite many convictions for racketeering, riots, mayhem, and shootings.

   One of their slogans is, “When in doubt, knock ‘em out.”

   “How did you get them into the studio in the first place?”

   “I was at the Shell station up on the corner, filling up, when a Hells Angel pulled in behind me. He moved like a wooden Indian. He had to lean on the gas tank getting off his motorcycle.”

   “And you suggested yoga?” 

   “You should try yoga,” Barron said to the biker. “It’s good for your back.”

   “What the fuck?” said the biker, his arms tattooed from wrist to shoulder. “Who the hell are you?”

   “I teach yoga just down the street. You should come in for a beginner’s class. You might be surprised what a big help it can be.”

   “Fuck off,” said the biker.

   “So, what happened?” asked Frank. 

   “The next thing I knew, there they were this morning. They took over the class, one of them standing outside turning everyone else away, saying the class was full, until I got started.”

   “How did it go?”

   “They wouldn’t chant, and they didn’t want to hear much beforehand. They told me to get down to business, so what happened was that it turned into a plain and simple asana class.”

   “How did they do?”

   “They’re strong men, but most of them can’t touch their toes to save their lives. They tried hard, so I will give them that. They were terrific doing the warrior poses, but things like triangle, anything cross-legged, and some of the twists were beyond them. Most of them were stiff as boards.”

   Yoga plays an important role in reducing aggression and violence. It helps you by becoming more thoughtful about your actions. It makes you more flexible in tight spots. The brain-addled in prisons have been specifically helped by the practice.

   “Attention and impulsivity are very important for this population, which has problems dealing with aggressive impulses,” says Oxford University psychologist Miguel Farias about inmates

   Simple things like pranayama breathing techniques release tension and anger. Doing headstand is a good way to get it into your head that you can’t stay mad when you’re on your head. Mindfulness and awareness flip the misconceptions of anger.

   “We can see anger in terms of a lack of awareness, as well as an active misconstruing of reality,” says the Dalai Lama.

   Even the yoga concept of non-attachment can be a big help. No matter what patches you wear, you aren’t that patch. You are an individual who is free to make individual choices. The Hells Angel skull’s head is a reminder of the transitory nature of life. Make the most of it. Don’t be always punching your way out of a paper bag.

   Frank and Barron finished their coffees and stepped outside. At the crosswalk they paused at the curb. The traffic was light on Clifton Boulevard, but a biker was approaching. He was a trim young man on a yellow Vespa. He pulled up and stopped at the painted line of the crosswalk. He was wearing a turquoise football-style helmet. Both his arms up to the sleeveless of his black t-shirt were heavily tattooed. He waved at them to go. They went over the edge of the curb into the street.

   Stepping up to the curb on the other side, Barron said, “There you are, Frank, not all angels are bats out of hell.”

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Paperback Yoga

Paint It Black

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By Ed Staskus

   “Everybody needs a helping out, if that ain’t what it’s all about, tell me what.” Amy Grant

   Going 9000 miles anywhere is a taxing no picnic undertaking. All roads may lead to the same end, but if you are an Iowa farmgirl since transplanted to Cleveland, Ohio, going to India is not the same as going to Seattle or Boston or someplace in between. It’s going halfway around the world to another continent culture world view.

   Despite economic progress, India remains a poor country. Someone is always begging you for a hand-out. Pushing and shoving is a way of life. Personal space isn’t personal, it’s public. There are a billion Indians. Pick pocketing is common. Grab and go is even more common. Getting anything back after the fact is uncommon. Sanitation and hygiene are lacking. Among other things, Delhi Belly is a pain in the butt.

   If you are a Western woman, staring and unwanted attention are par for the course anyplace anytime day or night.

   When Deanna Black went to India last month, she made the trip look easy. She didn’t stand still for anything. She kept her eye on the prize.

   “I’m not surprised,” said Frank Glass.

   “The first class I ever took taught by Deanna was by accident, it was the hardest yoga class I ever took, and I had to sit out going to Inner Bliss the rest of the week.”

   This from a man who three times a week for three years went to Bikram Yoga classes until he had no more sweat to give.

   Deanna Black is a yoga teacher and holistic fitness trainer. Her point of view is far and wide. She studies engages practices aerobics, Prana Flow, Ashtanga, strength training, TRX, kettle ball, Insanity, Zumba, spinning, West African Dance, hoop dance, slacklining, stand up paddle board yoga, and “any other movement and activity that connects you with your body, your mind, your soul, and the nature around you.” She also assays positive psychology, which comes in handy when you are at the front of the room.

   “Deanna was subbing that class. No one expected what we got,” said Frank. “She wasn’t bossy or demanding. She was actually encouraging, but she kept at it. She’s nothing if not relentless. I remember wondering if I was going to make it.”

   She has studied with Shiva Rea and her Prana Vinyasa teacher training program since 2004. “The classes I create are designed to empower you to do more than you thought possible,” she says. “The benefits are more than meet the eye.”

   She is an old-fashioned modern kind of gal, “balancing and aiming for what I want while leaning on the history of what worked and did not work from the past.”

   The class was a mix of sheer effort vinyasa, endurance strength work, and baling hay, even though Deanna Black has done undergrad and grad coursework in advanced exercise physiology and psychology at Iowa State University. Making your way in the class, however, wasn’t about classwork and observation reading study reflection.

   “It was about peeing on the electric fence for yourself,” said Frank Glass.

   She can back off the pedal to the metal if she has to, as when she volunteers for teaching dance fitness to seniors at the Westside Community House.

   Born and bred in a small town in Iowa, living in the big city of Cleveland since 1995, Deanna describes herself as a “farm girl whose DNA is filled with farmers, teachers, trailblazers, and travelers, and an adventure yogini, thrive activist and bucket list catalyst.”

   It’s a lot to be. It’s a lot like mixed farming.

   Mixed farming is a blend of multiple crops and livestock, maximizing light, moisture, and nutrients, complementing land and labor demands across the year. Erosion is minimized, biodiversity is maintained, water is conserved, and habitats preserved. Monocultural farming may better increase production levels, but capitalism isn’t always the bottom line.

   She goes back to Iowa often, especially during harvest time. Although she isn’t Old McDonald Had a Farm, she helps out in her own way.

   “I can’t even call it a job, it’s so much fun,” she said. “I am taking care of the farm animals, which includes emceeing pig races and goat yoga. I am recess patrolling jumping pillows pedal karts apple slingshots and mazes. I am lifeguarding the corn pool, which includes acro yoga sessions. I am making delicious apple cider donuts and taste testing from our scratch bakery. And I have a team of farmtastic people to help.”

   When she went to the subcontinent she went on behalf of the 88Bikes Foundation.

   “They continue to be instrumental in my trips to India,” said Deanna. “For all the work they do with girls who are survivors or at risk for human trafficking. It is the timing of me doing this work with them on International Women’s Day, to empower, to educate, to let the world know that the female spirit is not to be suppressed. It is to be respected and honored.”

She arrived in Allahabad in early March. It was the day after the Kumbh Mela wrapped up. It had been going on since January 15th, although it’s been going on for centuries. The Kumbh Mela is a mass pilgrimage. In 2013, the last time it was staged in Allahabad, an estimated 120 million people came to it over a 2-month period.

   “Flags were still flying from each country represented,” she said. “Even with many tents and porta potties still up, the area felt abandoned. Still, a feeling of peace washed over me, particularly after I stepped into the Ganga with prayers and gratitude. Afterwards, I visited the birthplace of Indira Gandhi and learned not only how remarkable she was, but how the women of India stood strong all together and made a significant difference. It was an inspiration for leading into International Women’s Day.”

   Indira Gandhi was the first and only female Prime Minister of India. Even though a politician, she had once been a child revolutionary, leading the Monkey Brigade at the age of 12 as part of India’s struggle against the British Empire for self-determination. Despite often criticized as a “goongi goodiya” – dumb doll – she was twice prime minister and was named “Woman of the Millennium” by the BBC.

    She was assassinated by her bodyguards in 1984.

   The brainchild of Dan Austin, a writer, filmmaker, and one-time bicycle deliveryman, the non-profit 88Bikes was born in 2007. In return for a sponsorship of $88.00, a bike is delivered to someone somewhere in the developing world. The child gets a photo of the person who donated the bike, and the donor gets a photo of the child who received it.

   “We feel strongly that you can connect people across the world like this,” he has said. “I think that’s the root of what 88Bikes is about, this one-to-one connection.”

   It’s many thousands of bikes going to Peru, Cambodia, Mongolia, Ghana, India, two wheels at a time.

   Deanna is aware of how much awareness it takes to get a bicycle into the hands of a kid with little chance of scoring one for him or herself. That’s why she goes halfway around the world. “It’s joy-based philanthropy,” she said. “What brings us joy? Connection!”

   “The happiness they deserve is now within reach,” says Dan Austin.

   Before she could get 88Bikes on the road, however, she found herself speaking in front of a large group in Allahabad gathered for the Run4Niine.

   “The race is in recognition that thoughts and views on menstruation in India need to change,” said Deanna. “To say that this conversation is taboo is to say a conversation about women is taboo. To say menstruation is dirty is to say a girl or woman is dirty. It is beyond time to change this thinking.”

   Even though menstruation is a natural phenomenon, like blinking heartbeats hairiness and breasts filled with milk, it is problematic in many parts of India. “Close to 70% of Indian women risk getting severe infection, at times causing death, due to poverty, ignorance, and shame attached to their menstruation cycle,” said Swapna Majumdar, a New Delhi journalist who writes on gender and development.

   When they are menstruating, Indian women are not supposed to touch a holy book, handle kitchen utensils, or look at pickles. Demystifying what is supposedly taboo about periods and creating awareness about hygiene has been an uphill struggle in the country. More than 30% of girls in northern India drop out of school after they start menstruating.

   “It is connection with birth and the cycle of life,” said Deanna. “It’s not something to be left unsaid. It’s part of the sacred flow of womanhood.”

   The next day was the day to get into the flow of pedal power.

   “I’m super excited,” she said. “Tomorrow one hundred girls are getting their own bicycle.” She and her companions, Ruby and Ramon of the Blossomy Project, were outside Kolkotta. About 500 miles east of Allahabad, on the Bay of Bengal, it used to be Calcutta, once an East India trading post, now the capital of West Bengal state, India’s third-largest city with nearly 5 million inhabitants.  It is regarded as the artistic, cultural, and intellectual center of the country.

   It’s also the home of Mother House, headquarters of the Missionaries of Charity, founded by Mother Teresa, who is buried there.

   The Blossomy Project is a non-profit organization that works to empower survivors of human trafficking through art-based programs. Since riding a bike is as much an art as a skill, they were partnering with 88Bikes.

   Deanna had a big envelope full of donor cards.

   “Each card is one of who donated to 88Bikes. I am taking a road trip to meet these girls and give them their cards with their bikes.”

   It was bright day in the 90s. March is the sunniest month of the year on the northern east coast of India, although it is also one of the wettest. A heavy rain and hailstorm had passed by a few days earlier.

   “Watch out boys,” said Deanna, giving a donor card and bike to the first young girl. “This girl has got a bike with things to do and places to go.”

   The first girl hopped on her bike and raced away.

   “She took off immediately to school to take a Sanskrit exam. With her bike she can get to school much more easily. These girls also use their bikes to patrol the neighborhood and visit communities and bring awareness about how to stay safe.”

   Ruby and Ramon and Deanna exchanged high fives.

   “Each time I come to Kolkotta, these two have been instrumental in getting me and the bikes connected with girls,” said Deanna. “So happy to have the Blossomy Project. Shout out to Ruby acting as translator and all-out rock star making things happen.”

   “I can go anywhere,” said another girl, getting on her bike.

   Deanna showed her the back of the donor card that came with the bike.

   “You can go anywhere,” it said.

   “I love moments like this,” said Deanna.

   Sunday night was Funday night in Kolkotta. Everyone went out to a show by Tanmoy Bose, a percussionist and tabla player. A native of the city, he was one of the first Indian musicians to meld folk songs and tribal drumming into a large band setting. His own band, the Taal Tantra Experience, signifies worship through rhythm. The music is nothing if not spilling over with life.

   “I’m still amazed with that violin,” said Deanna. “If anyone in Cleveland knows of concerts like this, let me know, I wanna go.”

   After the bikes were distributed, it was time to go home. The return flight to the United States from India doesn’t take two three days, but it might as well, when you’re on the way back to your own digs. Once on native ground, she exclaimed, checking out the run-up to the NCAA tournament, “Yeeeaaasss!!! Nothing like coming back to the States during March Madness!”

A few days later she got a Facebook message from Amita Gour, one of the girls who had    gotten a bike.

   “Thanks for your visit to Allahabad, Deanna,” she wrote.

   “So happy to spend time with you and your family,” Deanna wrote back. “Thank you so very much for all the time you spent with me showing me around. And thrilled about your new bike.”

   The thrill is in lending a helping hand.

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Paperback Yoga

Throwing Down the Hammer

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By Ed Staskus

“I’m all lost in the supermarket, I can no longer shop happily, I came here for their special offer, a guaranteed personality.”  The Clash

In the United States Congress is made up of two chambers, the House of Representatives and the Senate. They are both in Washington D. C. The chambers are filled by direct elections in the fifty states by the American voting public. Statutory law is proposed and created by Congress, with the White House stage-managing business as usual.

Many of those laws have been progressive, from the activism at the turn of the 20th century to the New Deal in the depths of the Great Depression to the Civil Rights bills of the 1960s.

Most of them have been regressive, such as the marriage and property laws of the 19th century, the Smoot-Hawley Act of 1930, among other protectionist laws, and just about everything the GOP has done in living memory, bad laws in lieu of good ideas. Many lawmakers live on the wrong side of fear.

Some of them have been bone-headed, from the Fugitive Slave Act of 1850 to Prohibition to the Gulf of Tonkin Resolution, the last based on glib lies eagerly believed by the eager beavers ready to make a buck on waving the flag.

There are laws Congress makes that are homeland lifestyle laws. They are about America, about our allegiance and attachment to its ideals, interests, and traditions. They are about embracing a way of life. When they address the way we live now, they are about what makes life liberty and the pursuit of happiness a real way of life, not just foggy notions from long ago.

They are stale toast when they try to recreate the past.

The most up-to-date attempts to fossilize American values are from the font of the Make America Great Again Wall of Shame Rantings of POTUS. The Big Man in the Oval Office is a race-baiting tax-dodging whore-loving atheist mouthing Christian platitudes, of all things, although it doesn’t seem to matter to his zany supporters. They rally around the ranting and red hats. It’s spooky Americanism in the Haunted White House.

Homeland legislation has often been the purview of the good old boys in love with the good old days. Their guiding principle is “In God We Trust” and God forbid anything change anytime soon. Even though change has accelerated by leaps and bounds in the past one hundred years, and even though Orange Julius can’t keep his mouth shut, the conservative order in the United States is not very much different today than it was one hundred years ago during the reign of Silent Cal.

Thank God Congress is coming back into session next month, the week of Labor Day. They may only work 138 days a year, but they have their work cut out for them. If the United States stands for anything, it stands for free enterprise. It stands for capitalism. It ultimately stands for consumerism. In the mid-1950s the President of the National Sales Executives was already blithely declaring, “Capitalism is dead, consumerism is king.”

Even President Trump, with his crazy fast thumb on social media, and incredibly busy with issues such as body-shaming Senator Elizabeth Warren, trying to remember his wife’s name, and the mental health menace of xBox, is cognizant of what really makes America great.

“The WTO is BROKEN. NO more!!! Today I directed the U.S. Trade Representative to take action so that countries stop CHEATING the system at the expense of the USA!”

Make America Great Again!

“I built the greatest economy in the World, the best the U.S. has ever had. Best stock market, economy and unemployment numbers ever! Most people working within U.S. ever! Low interest rates, very low inflation! Country doing great!”

Make America Great Again!

“Did you hear the latest con job? President Obama is now trying to take credit for the Economic Boom taking place under the Trump Administration. He had the WEAKEST recovery since the Great Depression, despite Zero Fed Rate & MASSIVE quantitative easing. NOW, best jobs numbers.”

Make America Great Again!

President Trump has raced Air Force One to one trade junket after another over the past year, burning up the carbon, and sent proposals to Congress, and taken to Twitter, going hard after Europe South America China with tariffs tariffs tariffs to protect American jobs workers businesses, humping the notion that the business of America is business. He has gotten on top of the mountain of nationalism and shouted his message for all to hear, both prophet and salesman and head honcho of the lunatic fringe.

“I have the absolute right to PARDON myself!” he tweets again and again.

It is hard to believe incredible bewildering just about impeachable that he hasn’t focused his tweeting laser-like eye on yoga. It might not be long, though. When Dhvani, an athletic-wear company from Oregon that makes yoga clothes, put up a 30-foot billboard in Times Square criticizing the president, the response was swift and sure.

“You’re just full of shit,” said Donald Trump Jr.

There are many things that threaten the American economy, from unemployment to energy prices to fiscal crises to cyber-attacks to data fraud to extreme weather events to large-scale involuntary migration to illicit trade to asset bubbles. There’s always something. If there is one thing that is a clear and present danger to the well-being of Main Street and Wall Street, it is yoga.

Although yoga pumps tens of billions of dollars into the economy, it is only one of the arms of the practice, the arm that is the spigot, the physical aspect of it, from studios to mats ‘n’ stuff to groovy lulu outfits, as well as ancillary products and services like seminars supplements physical therapies alternative regimens and R & R.

The danger yoga poses to the American economy lies in the other seven arms of the practice, some of which are so antithetical to the American way of life as to be nearly treasonous. Even though the commodification of yoga is a done deal, even the body beautiful, the face on the myth of beauty health success, is on shaky ground, since one of the aspects of traditional yoga is acceptance of one’s body, to be at one with it, in all its imperfections.

The body can be improved upon, but it’s not a lump of clay in search of aesthetic perfection. At least, not if you exist outside the star-studded world of the stars and pro sports. They’ve got the dough to work on the clay they are. Its objectification only serves the merchandiser, not necessarily the consumer. It is buyer beware, just like it’s always been.

Tom Brady, the star quarterback of the New England Patriots, makes about $40 million a year. His football fans far and wide ultimately are the ones who fork over the dough. When it comes to being careful with the merchandise, Tom Brady pays all the attention in the world to his body. Practicing yoga is partly exercising the body, but the million-dollar part of the practice is exercising the brain.

Practicing yoga is having a fan base of one, you.

Old-school yoga is a stuck in the craw problem for the United States. If it ever gains a foothold it could be dangerous. If it got out of hand it could threaten the consumer society that makes America as great as it is. At the very least, Aparigraha – meaning non-covetousness – should be outlawed immediately. The consumer society is predicated on coveting a bigger house bigger car bigger clothes and the newest devices, never being satisfied. The new minimalism is the old maximalism. It’s a wild goose chase, but it’s what makes the world go around.

“There’s nothing I’d ever buy, but I love consumerism,” said Johnny Rotten of the punk band the Sex Pistols. “I like being there, in the shopping malls. It’s wacky.”

What is hare-brained, and what Orange Julius and Congress need to understand, is that buying into non-consumerism is the same as throwing the flag into the mud and trampling on it. The American government has often intervened interfered intruded into life in the United States in order to advance and preserve what it considers the aims and ambitions of its people. The country may be doing great now, business is booming, but if the growth of yoga is left unchecked, and its precepts go invasive on native soil, it could cast a spell, causing a downward spiral in the economy.

The virtuous cycle is all about disposable income demanding more stuff and manufacturers ramping it up to meet the demand. Business spending on technology, productivity, and capital goods is a significant factor in sustaining the economy and raising the standard of living, but the mainstay is consumer spending. It is 70% of gross domestic product. It is the most important driving force of the economy.

When consumer spending drops off growth slows, prices fall, and deflation creeps in. If it goes on too long, and the economy steadily contracts, the result is hard times, recession and depression. The White House, and all our houses, start looking ragged at the edges.

The ground rules of yoga are anathema to capitalism and consumerism. It’s not just Aparigraha, either. The eight-fold path is meant to lead to a purposeful and meaningful life, by way of truthfulness and continence, among other things. There is little in the way of truthfulness on Madison Avenue and almost no continence. Self-discipline and spiritual observances are a big part of yoga. They’re a big part of going shopping. Samtosa is defined as contentment. If that concept ever got adopted, there would be hell to pay at Amazon. They would have to resurrect Stonewall Jackson to fight that battle.

In the United States, society is structured in such a way that many people are regarded and regard themselves as profit-generators. Everyone else is either helping or hindering you on the yellow brick road to Fort Knox. It is a selfish way of life, but a way of life that has led to the good life.

No one wants to go back to the Great Recession, much less the Great Depression, or any bust of any kind. President Trump has got his quick thumb on that button. His arch-enemy Hillary Clinton practices yoga, which he has pointed to as unacceptable.

“She does a lot of yoga, right?” he said. He mocked her for justifying deleting e-mails as an ethical result of yoga practice. “I think that one of the great crimes committed is Hillary Clinton deleting 33,000 e-mails after Congress sent her a subpoena.”

Yoga has been integrated into the fabric of life in the United States, but only the get up stand up part of it. The other parts don’t fit well. They fit so badly, indeed, that alarm bells are clanging coast to coast. Parents and school boards in Georgia, Alabama, and California have gotten yoga expelled from programs in their states, for good reason. They understand the treat at ground level.

Orange Julius and Senator “Moscow” Mitch McConnell and the rest of the GOP need to take a hard look at the Russian city of Nizhnevartovsk, where yoga in all its forms was banned in 2015, under the rubric of it being foreign and subversive. The owners of the city’s yoga studios received letters telling them to close up shop and “stop spreading new religious cults and movements.”  Classes at a stadium and public meeting hall were suspended. Schools and local physical culture centers were advised in no uncertain terms to cut out the asana and meditation practices of “an occult character.”

That’s the spirit, comrade!

President Trump has torn more than one page out of the Russki playbook. Ronald Reagan said “Tear down the wall” in the 1980s, referring to the Berlin Wall. President Trump has repurposed the phrase, saying “Build the wall” in our own times. It is time he includes the practice of yoga, and its foreign influences, to the same blacklist where all the other foreigners his wall is designed to keep out of the homeland are listed in black and white.

Bad ideas are as bad as bad people. The president knows that. The Trump Wall is meant to keep bad people out of the United States. The president needs to build it higher. It needs to be built higher to keep out bad ideas. The ideas and beliefs that make up the practice of yoga are a menace to the zeitgeist of the Land of the Free and Home of the Brave in the 21st century.

The Trump Tower might fall like the Tower of Babel, for Christ’s sake!

The activist Alyssa Milano has called on removing the president from office with “the power of yoga.” She proposes chanting a reality-altering mantra every day for throwing him out. That’s going to backfire. President Trump knows a bugbear when he sees one.

Consumerism and affluence may be a corruption of the American Dream, but it’s all we’ve got. Yoga would have us believe it’s best to never buy anything you can’t carry in your tote, the tote your children are carrying. They think that’s the future, but there’s no future in that. Bigger is better and more is more, not the other way around. Loyalty and permanence are undermined by consumerism, but that’s the way it is. It’s every man for himself and God against all.

Get to work, Congress. Do the right thing by the homeland. Send a bill up the hill. Since the commander-in-chief is still the commander-in-chief, at his command yoga can go back to where it came from. With a tweet and a fountain pen President Trump can outlaw yoga and restore American values.

Build the blockade make the stonewall make the country great again make the mats go away throw down the hammer bust those yoga blocks to bits no more standing on your head and ban foreign ideas foreign ethos foreign beliefs, once and for all!

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland  http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”