Front Row Seat

By Ed Staskus

   The documentary “Night and Fog” is 32 minutes long, unless it’s watched thirty times in a row, which makes it 16 hours long. I was studying literature and film at Cleveland State University in the late 1970s when I saw it for the first time and the thirtieth time. It had been made twenty years earlier by the French filmmakers Jean Cayrol and Alain Resnais. It is about the Nazi concentration camps of the 1940s, specifically Majdanek and Auschwitz. It is a monster movie without the pretend.

   The reason I watched “Night and Fog” thirty times successively by myself in a small dim room wasn’t because I was especially interested in World War Two or the Holocaust. In fact, the documentary spooked the hell out of me. Dennis Giles, the one and only professor of film in the Communications Department at Cleveland State University, had suggested I write a paper about it. He made me a teacher’s assistant so I could have a closet-sized office on the 16th floor of Rhodes Tower down the hall from his office. In return, I screened motion pictures for his film classes, which was hardly a chore. The rest of the time, which was most of the time, was my own. 

   Nazi Germany and its Axis allies built thousands of concentration camps and other incarceration and extermination sites between 1933 and 1945. They stayed busy as killer bees. Majdanek was outside Lublin, Poland and run by the SS. The SS were the black-uniformed and self-described “political soldiers” of the Nazi Party. There were many gallows and seven gas chambers. Auschwitz was also in Poland, a complex of forty camps. It was run by the SS, too. It had more gallows and more gas chambers. The camps were what the Nazis called the “Final Solution to the Jewish Question.” They asked themselves the question and dreamed up the answer among themselves. The camps were also the solution about what to do with gypsies, homosexuals, Russian prisoners, and anybody else who got in the way of the Third Reich.

   Between 1942 and 1944 freight trains delivered millions of people to the camps. They were manhandled, beaten, and tortured. Some of them died of exhaustion, starvation, and disease. Others were subjected to deadly medical experiments. A quarter million people were exterminated at Majdanek. Auschwitz operated on a more industrial scale. More than a million people were exterminated there.

   My teacher’s assistant office was no-frills cinderblock, like the grind houses of the 1960s and 70s, which were old movie houses in bad neighborhoods showing low-budget horror movies. I was given access to a 16mm projector and a spotless copy of the documentary. It was the only thing clean about it. If the Nazis thought they were cleaning up the world, they had a dirty way of doing it. There was a method to their madness, but it was madness, nevertheless.

   Dennis Giles graduated from the University of Texas with a master’s degree. His thesis was “The End of Cinema.” He got a Ph.D. from Northwestern University and then showed up in Cleveland. He was tall, thin, lanky, dressed like a beatnik, and smoked like a chimney. He lived in Ohio City near the West Side Market. The neighborhood was a mess, but in the past ten years the Ohio City Redevelopment Association had gotten more than a hundred structures restored or redeveloped. Houses were being refurbished by the young upper middle-class, proto Yuppies, leading to complaints of gentrification. 

   If Dennis Giles was part of the gentrification, he didn’t look the part. He looked scruffy as a beatnik. He looked like he had spent too much time watching movies by himself. He was a member of the National Film Society. He liked to say film was art and television was furniture. He didn’t mean the furniture was any good, either.

   It took me a few days to figure out how to tackle the project. I finally decided to do a shot-by-shot analysis, zeroing in on how the shots were the brick and mortar of the scenes and sequences. I reasoned that if I tried writing about the gruesome nature of the subject, I would never get out of the weeds.

   The film goes back and forth between past and present, between black-and-white and color, with some of it shot by the filmmakers and some of it stock footage. The first shot is of a deadpan sky. The camera tracks downwards to a dreary landscape. It then tracks to the right and stops on strands of barbed wire. The second shot is of a field with a line of trees on the horizon. “An ordinary field with crows flying over it,” the narrator says. But it’s not an ordinary field. The camera again tracks to the right revealing posts with more barbed wire strung from post to post. The wire is electrified. The third shot tracks from an open road once more to the right to another tangle of more wire.

   After a while the tracking shots to the right and the wire everywhere start to look like a normal landscape. “An ordinary village, a church steeple, and a fairground. This is the way to a concentration camp,” the narrator says. When he says “steeple” the shot on screen is of an observation tower, machine guns at the ready.   

   The city of Siaulai is in the north of Lithuania, which is north of Poland. It is home to the Hill of Crosses. It is place of pilgrimage, established in the 19th century as a symbol of resistance to Russian rule. There are more than 100,000 big and small crosses on the hill. During World War Two almost every single Jew who lived in Siaulai bore his own cross. Most of the natives didn’t worry about them. They had more than enough of their own problems to worry about, squeezed between the Nazis and the Communists.

   My father was born in the mid-1920s and grew up in Siailiai. His father was the police chief who was swept up by the Russians in 1941 and deported to a Siberian labor camp for ideological reasons. He never stood a chance. He died of starvation the next year. My father was in his mid-teens. He had to take over the family farm. When the Germans invaded, capturing and imprisoning vast numbers of Red Army troops, he applied for and was granted labor rights to a dozen of them. There were severe manpower shortages. The Russians worked 12-hour days and slept in the barn. When they groused about the work, he passed out Bulgarian cigarettes and bottles of vodka. When they escaped, the Germans gave him more men and told him to lock the barn doors.

   The first part of “Night and Fog” is about the rise of fascist ideology in Germany. The second part contrasts the good life of loyal Germans to the travails of the concentration camp prisoners.  The third part details the sadism of the captors. The fourth part, all in black-and-white, is about gas chambers and piles of bodies. It is nothing if not dreadful. Even the living are bags of bones in their dingy barracks. The Nazis shaved everybody’s heads before they gassed them. They said it was for lice prevention and that the gas chambers were showers. They collected and saved the hair. It was used to make textiles at factories in occupied Poland. The last part is about the liberation of the camps and the bearing of responsibility.

   Everybody, even the next-door neighbors, said they didn’t know anything about the camps, or if they did, were just following orders. “We SS men were not supposed to think about these things,” said Rudolf Hoss, the commandant at Auschwitz. “We were all trained to obey orders without even thinking, so that the thought of disobeying an order would simply never have occurred to anybody, and somebody else would have done it just as well if I hadn’t. I never gave much thought to whether it was wrong. It just seemed a necessity.”

   The next shots of the film are of the rail lines to the camps and their gates. “All those caught, wrongly arrested, or simply unlucky make their way towards the camps,” the narrator says. “They are gates which no one will enter more than once.” The train tickets were all one-way. There was a 16-foot wide sign above the entrance gate to Auschwitz that said, “Work Makes One Free.” It didn’t say what kind of work.

   After World War Two started and the Nazis incorporated the Baltics into the Reich Ostland, there were about 240,000 Jews in Lithuania, about 10% of the population. The first thing the Einsatzgruppen did was start gunning them down in the countryside, aided by Lithuanian auxiliaries. By August 1941 most of them were dead or gone to ground. Then the SS killers started in the cities. There wasn’t a lot of search-and-destroy involved, so the grim business didn’t take long. 

   “Gangs of Lithuanians roamed the streets of Vilnius looking for Jews with beards to arrest,” said Efraim Zuroff, who didn’t wear a beard but whose wife and two sons were taken to Likiskis Prison and shot. Karl Jaeger, the commander of an Einsatzgruppen unit that did its work in Vilnius, kept an account book of their work. On September 1, 1941, he recorded those recently killed as “1,404 Jewish children, 1,763 Jews, 1,812 Jewesses, 109 mentally sick people, and one German woman who was married to a Jew.” When the war finally ended there were only 10,000-some Jews left in Lithuania, slightly more than 0% of the population. It was the largest-ever loss of life of any group in that short a period in the history of the country.

   The middle shots and scenes of the film are without narration. They show crowds of disheveled people being strong-armed into boxcars. The last shot is of a father leading his three children along a railroad platform. The father looks resigned and the children look bewildered. They are shoved into a boxcar. “Anonymous trains, their doors well-locked, a hundred deportees to every wagon,” the narrator says. “Neither night nor day, only hunger, thirst, and madness.”

   The Nazis occupied Siauliai in 1941. All the Jews were made to wear a yellow Star of David on their chests. Their children were forbidden to go to school. Their businesses were taken away from them. At the end of summer, the Einsatzgruppen and Lithuanian auxiliaries rounded up more than a thousand Jews, took them to a forest, ordered them to strip, and shot them down like dogs. They shoved their naked bodies into open pits. When the shooters left, they took all the watches, jewelry, wallets, and purses with them. “Today the sun shines,” the narrator says in the 70th shot of the film, tracking through the sunlit trees. “Go slowly along, looking for what? Traces of the bodies that fell to the ground?”

   The rest of the town’s Jews were made to move into a ghetto. Two years later two thousand adults and a thousand children were transported to Auschwitz and gassed. The next year the few of them left were sent to the Stutthof concentration camp. That finished off the Jews in Siauliai, once and for all.

   Nearing the end of the film the narrator asks, “How discover what remains of the reality of those camps, shrill with cries, alive with fleas, nights of chattering teeth, when they were despised by those who made them and eluded those who suffered there?” One of the last shots is of a macerated man lying on his side on the ground and drinking something from a bowl. “The deportee returns to the obsession of his life and dreams, food.” The next shot is of a dead man, legs akimbo in the mud, ignored by those around him. “Many are too weak to defend their ration against thieves and blows. They wait for the mud or snow. To lie down somewhere, anywhere, and die one’s own death.”

   My father fled Siauliai for East Prussia when the Red Army swarmed the country in 1944. His two sisters and mother were already on the run. One of his sisters made it to Germany, the other sister didn’t, going into hiding, while his mother was arrested and sent to Siberia, where she remained for the next ten years. Even though he fled with almost nothing except a handful of cash, a few family photographs, and a change of clothes, he had nothing to lose. The Russians would have shot him on the spot if they had captured him.

   Like most Lithuanians my father had no use for Jews. He never had a good word to say about them. He never let on to me, and never talked about went on in Siauliai, except as it related to his family, but I caught enough snatches of talk at parties, community events, and get-togethers to know what the score was. My father wasn’t a bad man, just like most Lithuanians weren’t bad men and women. He wasn’t any different than most people. He worked hard to support his family, community, and country. He was a Boy Scout leader and helped get the local church and parochial school built.

   The film ends with aerial shots of Auschwitz. It is 1945. The war is almost over. “There is no coal for the incinerators The camp streets are strewn with corpses.” One of the last sequences shows captured Nazi soldiers lined up by Allied forces outside a concentration camp. All of them look sullen and demoralized. Many of the soldiers are women. They carry rail thin corpses slung over their shoulders, throwing them into a pit, and going back for more. You never realize how thick the murk is until it lifts. Prisoners barely alive but suddenly free stand next to useless strands of rusting barbed wire. 

   In a Nuremberg courtroom one after another Nazi official says he was not responsible. “Who is responsible then?” the narrator asks. The Master Race all look like somebody’s bland Uncle Ernie. Nobody responsible says anything, although many at least were convicted of war crimes and hung. They should have been broken on the wheel and quartered for their evil deeds.

   Short of cannibalism, what the Nazis did to those they herded into their concentration camps was the worst thing they could have done. After I finished my thirtieth viewing of every shot, scene, and sequence in the film, I wrote my paper and turned it in. I got an A- for misspelling some words. I got to keep my cubbyhole. I knew I wouldn’t watch the documentary ever again. 

   One groundhog day after another had gotten me down in the dumps. Enough was enough. I returned my print of “Night and Fog” to the university library. I caught my breath and went for a walk in the brimming light of day.

A version of this story appeared in Literary Heist Magazine.

Ed Staskus posts on 147 Stanley Street http://www.147stanleystreet.com and Made in Cleveland http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”

Sledgehammer Hill

By Ed Staskus

   The weekend my mother-in-law Terese and her husband Dick moved out of Reserve Square in downtown Cleveland, they moved out of twin Brutalist inspired apartment towers into a turn of the century house. They had lived in their apartment for more than twenty years, on the 17th floor facing Lake Erie. During the National Air Shows flying out of Burke Lakefront Airport they sat on their balcony and watched the Blue Angels streak past like roadrunners on the loose.

   There’s nothing like the sound of F/A-18 Hornets roaring a few hundred feet overhead and veering away at the last second from skyscrapers dead ahead. They are jets able to perform high angle of attack tail sitting maneuvers and can fly formation loops dirty, their landing gear down. The sound of silence once they’re gone is deafening.

   Terese and Dick bought an abundance of a house with four bedrooms and three bathrooms on the corner of East 73rd St. and Chester Ave., in the blighted Hough neighborhood, ten minutes from downtown. It was built in 1910 in the colonial style. When they got done restoring it, they had added an attached garage, put on a new roof, installed new vinyl windows and siding, a new interior staircase, and a new kitchen. It went from ghetto to gentrified as fast as the contractors could make it happen.

   Almost 100% of the people living in Hough in 1999 were black. Only 2% of them were white. Terese was Lithuanian and Dick was Italian. They were part of the 2%. She was from Cleveland. He was from Rochester. Everybody and their uncle tried to talk them out of buying the house. The racial make-up of the neighborhood was the stumbling block of all their opinions. The color barrier, however, was not a stumbling block to Terese.

   Terese was a self-taught chef who owned four restaurants in her time and made herself into one of the city’s top-notch confectioners. The opera star Luciano Pavarotti searched her out and pigged out on her cookies and cakes whenever he was in Cleveland. “That man can eat,” she said. When he was done eating he was good and ready for an aria.

   Her signature creation was a 17-layer cake based on a recipe that Napoleon brought to Lithuania during his ill-fated Russian campaign. Terese, Dick, my wife, brother-in-law, and I helped make them Novembers and Decembers, working out of her kitchen, freezing them, and selling them during the holidays through the Neiman Marcus catalog. I went home most nights needing to shower clouds of flour off me. 

   Terese and Dick bought the house in Hough because she had grown up nearby, when the neighborhood was more white than not, and wanted to go home again. It wasn’t the same, but she saw what she wanted to see. She remembered the neighborhood from her childhood and made the reality fit her memory. She had a streak of magic realism running through her.

   My wife and I lived in Lakewood. I had a red Schwinn mountain bike that I frequently rode in the Rocky River Metropark, on the paved trail, the horse trails, and the single tracks. I rode downtown sometimes, winding my way through Ohio City and across the Hope Memorial Bridge, especially on weekends when all the bankers, lawyers, and city workers were at home. I usually rode the Hope Bridge over the Flats so I could see the Guardians.

   The 6,000-foot-long art deco truss bridge crosses the Cuyahoga River. Four pairs of immense stone statues officially named the “Guardians of Traffic” are sculpted onto opposite-facing pylons at each end. Each of the Guardians holds a different vehicle in its hands, a hay wagon, a covered wagon, a stagecoach, a 1930s-era automobile, and four different kinds of trucks. I always crossed an index and middle finger while going by in hopes of keeping traffic away from me.

   I got it into my head that I wanted to ride around on the east side of town, through Cleveland Heights and Shaker Heights. I thought about East Cleveland but thought better of it. The city had gone to hell in a handbasket. I asked Terese if I could park my car in their driveway while I rode. She said yes but cautioned me to bring my rear-mounted rack into the garage. Law and order was sketchy in her neighborhood. When I had stored the rack away she invited me into the kitchen to snack on  croissants fresh out of the oven.

   She was in the middle of two projects. One was chocolate-covered plastic spoons that turned into a steaming drink when hot water was added. There were rows of the spoons on baking trays. The other project she was working on was perfecting a handy self-serve pan to make the dry, hard-textured Italian cookies called biscotti. I preferred croissants fresh out of the oven.

   Whenever I had ridden downtown with friends and wanted to push ahead into Cedar and Fairfax, what my friends called the black hole, they always turned back. “I don’t want my husband getting killed by some spade,” one of their wives told me. I didn’t bother trying to explain that hot under the collar rednecks driving pick-ups were far more dangerous. It wouldn’t have done any good.

   I rode up the hill to Little Italy and Lake View Cemetery. The riding was twisty throughout the graveyard. I couldn’t see the lake, no matter what. I stopped at the Garfield Monument. President Garfield was shot four months into his term of office and died two months later from infections caused by his medical staff. He was determined to live but stood no chance against his White House doctors. The shooter was hung the next summer. On the gallows he recited a poem he had written called “I Am Going to the Lordy.” He signaled he was ready for his fate by dropping the paper it was written on. The hangman kicked the paper aside and didn’t screw around securing the noose.

   There are thousands of trees and 100,000 graves in the 280-acre cemetery, from nobodies to moguls. One of the most striking grave markers is the life-sized bronze statue called The Angel of Death Victorious but known as Haserot’s Angel. The statue is seated on the gravestone of Francis Haserot, holding an extinguished torch upside-down. The man made his fortune canning foodstuffs and importing tea and coffee. 

   The angel’s wings are outstretched and looks like it is crying black tears. “They formed over time,” Terese told me. “It’s an effect of the aging bronze.” She had taken drawing and painting classes at the Cleveland Institute of Art. I took her word for it.

   I rode Fairmount Blvd. to Shaker Hts. and bicycled around the Nature Center at Shaker Lakes. The green space was created in 1966 to stop the Clark Freeway from going in. Those behind the effort called themselves ‘Freeway Fighters.’ Cuyahoga County Engineer Albert Porter called the Shaker Lakes a “two-bit duck pond” and vowed that the highway would get built come hell or high water. The highway never got built, regardless.

   The twenty acres of the Nature Center has eight mapped natural habitats, four gardens for native plants and insects, and two trails. I rode the trails and tried not to squash any insects. I wheeled out on the 7-mile long Shaker Blvd. to Beachwood and back. Shaker Hts. was built by Oris and Mantis Van Swerington, early 20thcentury developers. They modeled the suburb and the boulevard after examples of English Garden City planning. They laid rapid transit rail service down the middle of the boulevard. Broad tree-shaded lawns front the mansions on either side of the road. One of my cousins and her husband lived in one of the mansions, but I was crusty from sweat and didn’t stop to visit.

   The best thing about riding up Mayfield Rd. to the cemetery was riding down Mayfield Rd. from the cemetery. It was a long enough stretch that I could go as fast as I wanted, although I feathered the brakes all the way down. I didn’t want to end up laid out next to President Garfield.

   Terese always let me wash up when I got back to her house, made me a cup of coffee, and put something tasty she had baked on a plate. She had never gone to cooking school, instead learning her craft by getting the cooking done. Everything she made was as good as the cookbooks said it was supposed to be. In her time she had been the pastry chef at Max’s Deli in Rocky River and Gallucci’s Italian Foods in Cleveland.

   One weekend I rode my tricked-out Schwinn, which was equipped with front shock absorbers and disc brakes, and went looking for Sledgehammer Hill in Forest Hills Park. The city park is lodged between East Cleveland and Coventry Village. The sloping land rises to a plateau. It was where John D. Rockefeller’s private summer estate was in the 19th century. He could afford it because his estimated net worth was equivalent to 1.5% of America’s GDP at the time. He was and still is the richest man in American business and economic history.

   There were lakes and bridle trails. There was a racetrack and a golf course. Before John D. Rockefeller died the property went to his son, John, Jr., who transferred one third of it to Cleveland Hts. and two thirds to East Cleveland. His only stipulation was the land be used for recreation and nothing else. The new park opened in 1942. It was about half forest and half meadow. It has been improved over the years, with tennis courts, a swimming pool, picnic areas, as well as basketball courts, football fields, and baseball diamonds.

   When I was growing up we hardly ever went there summers, but went there many times in the winter. We lived at East 128th St. and St. Clair Ave. and getting there was no trouble. We went ice skating on the man-made lagoon and sledding down Sledgehammer Hill. That wasn’t its official name, if it even had one. It was what all of us called it because of the killer bump near the bottom.

   Skating was loads of fun. There was a boat house on the man-made lagoon. It was where we changed into skates. My father had taught us to skate growing up in Sudbury, Ontario. The mining town is north of the Georgian Bay and south of Wanapitei Lake. He would spray our front yard with a hose in the winter and the water froze hard as concrete in no time. When we moved to Cleveland in the late 1950s we took our skates with us. Neither my brother, sister, nor I were big leaguers on the ice, but we skated like dervishes, living it up as we tried to toe loop and pirouette.

   Sledgehammer Hill was a hill that started at the top of the plateau and ran down a wide treeless slope. When I went looking for it my memory of it was that it was long, fast, and deadly. I didn’t give my memory much credence, though, believing it must have really been short, slow, and safe. You never know when you’re making up the past.

   When I found it, thinking that I would ride down on my Schwinn, I was startled by what I saw. I backed away from the lip of the hill and got off my bike. I walked back to the edge and looked down. It looked even longer and more dangerous than I remembered. I saw the bump near the faraway bottom and remembered hitting it, going airborne, and landing like Godzilla had body-slammed me. Many kids veered away from the bump. None of us ever blamed them. We had all done the same thing one time or another. Only the innocent went over the bump full-bore the first time and lived.

   I don’t know how fast our sleds went, maybe 20 or 25 MPH, but they went fast as hell. We didn’t wear helmets. We wore knit caps. You were considered a sissy if you wore earmuffs. I started wearing earmuffs after one icy winter weekend my ears froze and almost fell off. Insults were easier to bear than frostbite.

   Our parents always went skating with us or watched from a bench, in case the ice started to  crack, but when we went sledding, they dropped us off and went on their way. My sister rarely sledded, my brother sometimes did, but I couldn’t get enough of it. We rode Speedaways, Yankee Clippers, and Flexible Flyers. Only the foolhardy among us rode Sno Wing Blazons. They were too fast for Sledgehammer Hill. Most of us wanted to go as fast as possible but not necessarily break our necks. We sledded until it started to get dark and our parents came back to pick us up. 

   I didn’t take a chance going down the hill on my Schwinn. I rode away from Sledgehammer Hill, roaming around the park plateau instead, taking in the highlights of the past. I rode to the north end of the hill where John D. Rockefeller’s mansion had stood. It burned to the ground under unexplained circumstances in 1917.

   It was early in the evening by the time I pedaled back to Terese’s house. After I told her about the hill she stepped into the middle of her kitchen, pretending to be standing on a snowboard, balancing with her arms stretched out, and racing to the bottom. 

   She had performed professionally as a ballet dancer when she was younger and taught the fine points of footwork to Cleveland’s Lithuanian folk dancing groups. I applauded her performance when she was done, but if she had tried that stunt on Sledgehammer Hill, professional dancer or not, she would have gone flying headfirst when she hit the killer bump, and there wouldn’t have been enough croissants in her kitchen to break her fall.

Ed Staskus posts stories on 147 Stanley Street http://www.147stanleystreet.com and Cleveland Ohio Daybook http://www.clevelandohiodaybook.com. To get the site’s monthly feature in your in-box click on “Follow.”